महाभारतः
mahābhārataḥ
-
book-12, chapter-149, verse-35
धर्मं चरत यत्नेन तथाधर्मान्निवर्तत ।
वर्तध्वं च यथाकालं दैवतेषु द्विजेषु च ॥३५॥
वर्तध्वं च यथाकालं दैवतेषु द्विजेषु च ॥३५॥
35. dharmaṁ carata yatnena tathādharmānnivartata ,
vartadhvaṁ ca yathākālaṁ daivateṣu dvijeṣu ca.
vartadhvaṁ ca yathākālaṁ daivateṣu dvijeṣu ca.
35.
dharmam carata yatnena tathā adharmāt nivartata
| vartadhvam ca yathākālam daivateṣu dvijeṣu ca
| vartadhvam ca yathākālam daivateṣu dvijeṣu ca
35.
yatnena dharmam carata tathā adharmāt nivartata
ca yathākālam daivateṣu ca dvijeṣu vartadhvam
ca yathākālam daivateṣu ca dvijeṣu vartadhvam
35.
Follow the natural law (dharma) with diligence, and turn away from unrighteousness. Moreover, behave appropriately at all times towards deities and the twice-born (dvija).
Words meanings summery:
(Scroll down for elaborated words morphology)
- धर्मम् (dharmam) - natural law, righteousness, duty
- चरत (carata) - you all practice, act
- यत्नेन (yatnena) - by effort, with diligence
- तथा (tathā) - thus, so, and
- अधर्मात् (adharmāt) - from unrighteousness, from injustice
- निवर्तत (nivartata) - you all turn back, abstain from
- वर्तध्वम् (vartadhvam) - you all behave, exist
- च (ca) - and
- यथाकालम् (yathākālam) - in due time, appropriately
- दैवतेषु (daivateṣu) - among the deities
- द्विजेषु (dvijeṣu) - among the twice-born (Brahmins)
- च (ca) - and
Words meanings and morphology
धर्मम् (dharmam) - natural law, righteousness, duty
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, duty, righteousness, intrinsic nature, constitution (dharma)
From dhṛ + man
Root: dhṛ (class 1)
चरत (carata) - you all practice, act
(verb)
2nd person , plural, active, imperative (loṭ) of car
Imperative active
Root: car (class 1)
यत्नेन (yatnena) - by effort, with diligence
(noun)
Instrumental, masculine, singular of yatna
yatna - effort, exertion, diligence
From yat + na
Root: yat (class 1)
तथा (tathā) - thus, so, and
(indeclinable)
अधर्मात् (adharmāt) - from unrighteousness, from injustice
(noun)
Ablative, masculine, singular of adharma
adharma - unrighteousness, injustice, vice, evil, not natural law
Negative compound of dharma
Compound type : nañ-tatpuruṣa (a+dharma)
- a – not, un-
indeclinable - dharma – natural law, duty, righteousness, intrinsic nature, constitution (dharma)
noun (masculine)
From dhṛ + man
Root: dhṛ (class 1)
निवर्तत (nivartata) - you all turn back, abstain from
(verb)
2nd person , plural, middle, imperative (loṭ) of vṛt
Imperative middle
With prefix ni-
Prefix: ni
Root: vṛt (class 1)
वर्तध्वम् (vartadhvam) - you all behave, exist
(verb)
2nd person , plural, middle, imperative (loṭ) of vṛt
Imperative middle
Root: vṛt (class 1)
च (ca) - and
(indeclinable)
यथाकालम् (yathākālam) - in due time, appropriately
(indeclinable)
From indeclinable yathā and noun kāla. Often used as an adverbial compound.
Compound type : avyayībhāva (yathā+kāla)
- yathā – as, just as, according to
indeclinable - kāla – time
noun (masculine)
Root: kal (class 10)
दैवतेषु (daivateṣu) - among the deities
(noun)
Locative, neuter, plural of daivata
daivata - relating to a deity, divine, a deity
From devatā + aṇ
Root: div (class 4)
द्विजेषु (dvijeṣu) - among the twice-born (Brahmins)
(noun)
Locative, masculine, plural of dvija
dvija - twice-born (referring to Brahmins, Kshatriyas, Vaishyas, also birds, teeth)
From dvi + jan + ḍa
Compound type : tatpuruṣa or bahuvrīhi (one who is twice born) (dvi+janman)
- dvi – two, twice
numeral - janman – birth, origin
noun (neuter)
From jan + manin
Root: jan (class 4)
Note: Refers to Brahmins, Kshatriyas, and Vaishyas who undergo a second birth through sacred thread ceremony.
च (ca) - and
(indeclinable)