योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-58

भरिताशेषदिक्कुक्षिस्त्यक्तसंकोचविभ्रमः ।
सर्वस्थः सर्वकर्ता च विराट् सम्राडहं स्थितः ॥ ५८ ॥

bharitāśeṣadikkukṣistyaktasaṃkocavibhramaḥ ,
sarvasthaḥ sarvakartā ca virāṭ samrāḍahaṃ sthitaḥ 58

58. bharita-aśeṣa-dik-kukṣiḥ tyakta-saṃkoca-vibhramaḥ
sarvasthaḥ sarvakartā ca virāṭ samrāṭ aham sthitaḥ

58. aham bharita-aśeṣa-dik-kukṣiḥ tyakta-saṃkoca-vibhramaḥ
sarvasthaḥ sarvakartā ca virāṭ samrāṭ sthitaḥ

58. I exist as the universal (virāṭ) sovereign (samrāṭ), filling all directions and regions, having abandoned the illusion of limitation, abiding in all things, and being the doer of all.

Words meanings summery:

• भरित-अशेष-दिक्-कुक्षिः (bharita-aśeṣa-dik-kukṣiḥ) - having filled all directions and quarters, whose belly/regions are completely filled

• त्यक्त-संकोच-विभ्रमः (tyakta-saṁkoca-vibhramaḥ) - having abandoned the illusion of contraction/limitation

• सर्वस्थः (sarvasthaḥ) - abiding in all, omnipresent

• सर्वकर्ता (sarvakartā) - the doer of all, the creator of all

• च (ca) - and, also

• विराट् (virāṭ) - universal, vast, supreme, sovereign, primeval being

• सम्राट् (samrāṭ) - sovereign ruler, emperor

• अहम् (aham) - I

• स्थितः (sthitaḥ) - stands, established, exists, is situated

Words meanings and morphology

भरित-अशेष-दिक्-कुक्षिः (bharita-aśeṣa-dik-kukṣiḥ) - having filled all directions and quarters, whose belly/regions are completely filled

(adjective)

Nominative, masculine, singular of bharita-aśeṣa-dik-kukṣi

bharita-aśeṣa-dik-kukṣi - having filled all directions and quarters

Compound type : bahuvrīhi (bharita+aśeṣa+dik+kukṣi)

• bharita – filled, nourished, complete
  adjective (masculine)
  Past Passive Participle
  From root √bhṛ (to bear, carry, fill)
  Root: bhṛ (class 3)
• aśeṣa – all, entire, complete, without remainder
  adjective (masculine)
  Negated form of 'śeṣa' (remainder)
  Prefix: a
• dik – direction, quarter of the sky
  noun (feminine)
• kukṣi – belly, abdomen, interior, region, quarter
  noun (masculine)

त्यक्त-संकोच-विभ्रमः (tyakta-saṁkoca-vibhramaḥ) - having abandoned the illusion of contraction/limitation

(adjective)

Nominative, masculine, singular of tyakta-saṃkoca-vibhrama

tyakta-saṁkoca-vibhrama - having abandoned the illusion of contraction

Compound type : bahuvrīhi (tyakta+saṃkoca+vibhrama)

• tyakta – abandoned, forsaken, given up
  adjective (masculine)
  Past Passive Participle
  From root √tyaj (to abandon, forsake)
  Root: tyaj (class 1)
• saṃkoca – contraction, shrinking, limitation
  noun (masculine)
  From √kuc (to contract) with prefix sam-
  Prefix: sam
  Root: kuc (class 6)
• vibhrama – illusion, delusion, error, confusion, splendor
  noun (masculine)
  From √bhram (to wander) with prefix vi-
  Prefix: vi
  Root: bhram (class 1)

सर्वस्थः (sarvasthaḥ) - abiding in all, omnipresent

(adjective)

Nominative, masculine, singular of sarvastha

sarvastha - abiding in all, omnipresent

Compound of 'sarva' (all) and 'stha' (standing, abiding)

Compound type : tatpurusha (sarva+stha)

• sarva – all, every, whole
  pronoun (masculine)
• stha – standing, abiding, situated
  adjective (masculine)
  Agent Noun
  From root √sthā (to stand)
  Root: sthā (class 1)

सर्वकर्ता (sarvakartā) - the doer of all, the creator of all

(noun)

Nominative, masculine, singular of sarvakartṛ

sarvakartṛ - the doer of all, the creator of all

Compound of 'sarva' (all) and 'kartṛ' (doer)

Compound type : tatpurusha (sarva+kartṛ)

• sarva – all, every, whole
  pronoun (masculine)
• kartṛ – doer, agent, creator
  noun (masculine)
  Agent Noun
  From root √kṛ (to do, make)
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

विराट् (virāṭ) - universal, vast, supreme, sovereign, primeval being

(noun)

Nominative, masculine, singular of virāj

virāj - sovereign, splendid, universal, primeval being

From prefix vi- and root √rāj (to rule, shine)

Prefix: vi

Root: rāj (class 1)

सम्राट् (samrāṭ) - sovereign ruler, emperor

(noun)

Nominative, masculine, singular of samrāj

samrāj - supreme ruler, emperor, sovereign

From prefix sam- and root √rāj (to rule, shine)

Prefix: sam

Root: rāj (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

स्थितः (sthitaḥ) - stands, established, exists, is situated

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

From root √sthā (to stand, be, exist)

Root: sthā (class 1)

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