योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-23

असावेव हि भूतानां सर्वेषामेव जाग्रताम् ।
सर्वानुभविताभूमिरात्मा मुकुरवत्स्थितः ॥ २३ ॥

asāveva hi bhūtānāṃ sarveṣāmeva jāgratām ,
sarvānubhavitābhūmirātmā mukuravatsthitaḥ 23

23. asau eva hi bhūtānām sarveṣām eva jāgratām
sarvānubhavitābhūmiḥ ātmā mukuravat sthitaḥ

23. asau eva hi ātmā sarveṣām eva jāgratām bhūtānām
sarvānubhavitābhūmiḥ mukuravat sthitaḥ

23. Indeed, that very Self (ātman) is the ground for all experiences of all living beings who are awake, existing like a mirror.

Words meanings summery:

• असौ (asau) - that (ātman mentioned previously) (that, he, she, it (referring to something remote or already mentioned))

• एव (eva) - indeed, very (indeed, only, very, just)

• हि (hi) - indeed (indeed, surely, for, because)

• आत्मा (ātmā) - the universal Self (ātman) (Self, soul, essence, individual soul, universal Self)

• सर्वेषाम् (sarveṣām) - of all (beings) (of all)

• एव (eva) - indeed, very (indeed, only, very, just)

• जाग्रताम् (jāgratām) - of living beings in the waking state (of those awake, of waking ones, of vigilant ones)

• भूतानाम् (bhūtānām) - of (all) beings/creatures (of beings, of creatures, of elements)

• सर्वानुभविताभूमिः (sarvānubhavitābhūmiḥ) - the foundation for all experiences (the ground for all experiences)

• मुकुरवत् (mukuravat) - like a mirror (like a mirror, mirror-like)

• स्थितः (sthitaḥ) - existing (in that state) (standing, situated, existing, firm)

Words meanings and morphology

असौ (asau) - that (ātman mentioned previously) (that, he, she, it (referring to something remote or already mentioned))

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

एव (eva) - indeed, very (indeed, only, very, just)

(indeclinable)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

आत्मा (ātmā) - the universal Self (ātman) (Self, soul, essence, individual soul, universal Self)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, individual soul, universal Self

सर्वेषाम् (sarveṣām) - of all (beings) (of all)

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, very (indeed, only, very, just)

(indeclinable)

जाग्रताम् (jāgratām) - of living beings in the waking state (of those awake, of waking ones, of vigilant ones)

(adjective)

Genitive, masculine, plural of jāgrat

jāgrat - awake, vigilant, waking

Present Active Participle

derived from root `jāgṛ`

Root: jāgṛ (class 2)

भूतानाम् (bhūtānām) - of (all) beings/creatures (of beings, of creatures, of elements)

(noun)

Genitive, masculine, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

derived from root `bhū`

Root: bhū (class 1)

सर्वानुभविताभूमिः (sarvānubhavitābhūmiḥ) - the foundation for all experiences (the ground for all experiences)

(noun)

Nominative, feminine, singular of sarvānubhavitābhūmi

sarvānubhavitābhūmi - ground for all experiences

Compound type : tatpuruṣa (sarva+anubhavitṛ+bhūmi)

• sarva – all, every
  pronoun
• anubhavitṛ – experiencer
  noun (masculine)
  agent noun
  derived from `anu` + `bhū` + `tṛ`
  Prefix: anu
  Root: bhū (class 1)
• bhūmi – ground, earth, place, basis
  noun (feminine)

मुकुरवत् (mukuravat) - like a mirror (like a mirror, mirror-like)

(indeclinable)

derived from `mukura` + `vat` (similarity suffix)

स्थितः (sthitaḥ) - existing (in that state) (standing, situated, existing, firm)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

derived from root `sthā`

Root: sthā (class 1)