योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-54

आद्या रसमयी शक्ती रसौघो विस्तृतो यया ।
सा यथा दारुकुड्येषु तथाहं सर्ववस्तुषु ॥ ५४ ॥

ādyā rasamayī śaktī rasaugho vistṛto yayā ,
sā yathā dārukuḍyeṣu tathāhaṃ sarvavastuṣu 54

54. ādyā rasamayī śaktiḥ rasa-oghaḥ vistṛtaḥ yayā
sā yathā dārukuḍyeṣu tathā aham sarva-vastuṣu

54. yayā ādyā rasamayī śaktiḥ rasa-oghaḥ vistṛtaḥ
sā yathā dārukuḍyeṣu tathā aham sarva-vastuṣu

54. Just as that primeval, essential power (śakti), full of essence, by which a flood of essence was spread, is present in wooden walls, so too am I present in all things.

Words meanings summery:

• आद्या (ādyā) - primeval, first, original

• रसमयी (rasamayī) - full of essence, juicy, delightful

• शक्तिः (śaktiḥ) - power, energy, capability, divine feminine power

• रस-ओघः (rasa-oghaḥ) - a flood of essence, a stream of juice/taste

• विस्तृतः (vistṛtaḥ) - spread, extended, expanded

• यया (yayā) - by whom, by which

• सा (sā) - she, that (feminine)

• यथा (yathā) - as, just as, in which way

• दारुकुड्येषु (dārukuḍyeṣu) - in wooden walls, on wooden panels

• तथा (tathā) - so, thus, in that way

• अहम् (aham) - I

• सर्व-वस्तुषु (sarva-vastuṣu) - in all things, in all objects

Words meanings and morphology

आद्या (ādyā) - primeval, first, original

(adjective)

Nominative, feminine, singular of ādya

ādya - first, original, primeval, initial

Derived from ādi (beginning)

रसमयी (rasamayī) - full of essence, juicy, delightful

(adjective)

Nominative, feminine, singular of rasamayin

rasamayin - full of essence, juicy, tasteful, delightful

From rasa + mayin (possessing, full of)

शक्तिः (śaktiḥ) - power, energy, capability, divine feminine power

(noun)

Nominative, feminine, singular of śakti

śakti - power, energy, capability, faculty, strength, divine feminine power

From root śak (to be able)

Root: śak (class 5)

रस-ओघः (rasa-oghaḥ) - a flood of essence, a stream of juice/taste

(noun)

Nominative, masculine, singular of rasa-ogha

rasa-ogha - a flood of essence, a stream of taste or emotion

tatpurusha compound

Compound type : tatpurusha (rasa+ogha)

• rasa – essence, juice, taste, aesthetic sentiment
  noun (masculine)
• ogha – flood, stream, mass, multitude
  noun (masculine)

विस्तृतः (vistṛtaḥ) - spread, extended, expanded

(adjective)

Nominative, masculine, singular of vistṛta

vistṛta - spread, extended, expanded, diffuse

Past Passive Participle

From vi- + root stṛ (to spread) + kta suffix

Prefix: vi

Root: stṛ (class 5)

Note: Matches rasa-oghaḥ in gender, number, case.

यया (yayā) - by whom, by which

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what (relative pronoun)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

यथा (yathā) - as, just as, in which way

(indeclinable)

दारुकुड्येषु (dārukuḍyeṣu) - in wooden walls, on wooden panels

(noun)

Locative, neuter, plural of dārukuḍya

dārukuḍya - wooden wall, wooden panel

Tatpurusha compound (dāruṇaḥ kuḍyam - a wall of wood)

Compound type : tatpurusha (dāru+kuḍya)

• dāru – wood, timber
  noun (neuter)
• kuḍya – wall, earthen wall, panel
  noun (neuter)

तथा (tathā) - so, thus, in that way

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

सर्व-वस्तुषु (sarva-vastuṣu) - in all things, in all objects

(noun)

Locative, neuter, plural of sarva-vastu

sarva-vastu - all things, every object

karmadhāraya compound

Compound type : karmadhāraya (sarva+vastu)

• sarva – all, every, whole
  adjective
• vastu – object, thing, substance, reality
  noun (neuter)