योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-59

अपूर्वमनिबद्धेन्द्रमशस्त्रदलितामरम् ।
अप्रार्थितं मे संप्राप्तं जगद्राज्यमिदं ततम् ॥ ५९ ॥

apūrvamanibaddhendramaśastradalitāmaram ,
aprārthitaṃ me saṃprāptaṃ jagadrājyamidaṃ tatam 59

59. apūrvam anibaddhendram aśastra-dalita-amaram
aprārthitam me samprāptam jagad-rājyam idam tatam

59. idam tatam jagad-rājyam apūrvam anibaddhendram
aśastra-dalita-amaram aprārthitam me samprāptam

59. This vast universal sovereignty (jagadrājyam) — unprecedented, where Indra is not constrained, and where the gods are not crushed by weapons — has been attained by me without being sought.

Words meanings summery:

• अपूर्वम् (apūrvam) - unprecedented, unexampled, without a predecessor

• अनिबद्धेन्द्रम् (anibaddhendram) - where Indra is not bound or constrained, having an unbound Indra

• अशस्त्र-दलित-अमरम् (aśastra-dalita-amaram) - where the immortals (gods) are not crushed by weapons, having immortals not crushed by weapons

• अप्रार्थितम् (aprārthitam) - unsought, unasked for, unprayed for

• मे (me) - to me, by me, my

• सम्प्राप्तम् (samprāptam) - attained, received, obtained

• जगद्-राज्यम् (jagad-rājyam) - universal sovereignty, world kingdom

• इदम् (idam) - this

• ततम् (tatam) - vast, extended, spread, diffused

Words meanings and morphology

अपूर्वम् (apūrvam) - unprecedented, unexampled, without a predecessor

(adjective)

Nominative, neuter, singular of apūrva

apūrva - unprecedented, unexampled, without a predecessor, new

Negated form of 'pūrva' (former, preceding)

अनिबद्धेन्द्रम् (anibaddhendram) - where Indra is not bound or constrained, having an unbound Indra

(adjective)

Nominative, neuter, singular of anibaddhendra

anibaddhendra - having an unbound Indra, where Indra is not bound

Bahuvrihi compound: a (not) + nibaddha (bound) + indra (Indra)

Compound type : bahuvrihi (a+nibaddha+indra)

• a – not, un-
  indeclinable
  Negative prefix
• nibaddha – bound, tied, fastened, constrained
  adjective (masculine)
  Past Passive Participle
  From root √bandh (to bind) with prefix ni-
  Prefix: ni
  Root: bandh (class 9)
• indra – Indra (king of gods), chief, lord
  proper noun (masculine)

अशस्त्र-दलित-अमरम् (aśastra-dalita-amaram) - where the immortals (gods) are not crushed by weapons, having immortals not crushed by weapons

(adjective)

Nominative, neuter, singular of aśastra-dalita-amara

aśastra-dalita-amara - having immortals not crushed by weapons, where immortals are not crushed by weapons

Bahuvrihi compound: a (not) + śastra (weapon) + dalita (crushed) + amara (immortal/god)

Compound type : bahuvrihi (a+śastra+dalita+amara)

• a – not, un-
  indeclinable
  Negative prefix
• śastra – weapon, arm, instrument
  noun (neuter)
  Root: śaṃs (class 1)
• dalita – crushed, split, broken, torn
  adjective (masculine)
  Past Passive Participle
  From root √dal (to burst, split, crush)
  Root: dal (class 1)
• amara – immortal, god, deity
  noun (masculine)
  Negated form of 'mara' (mortal)
  Prefix: a

अप्रार्थितम् (aprārthitam) - unsought, unasked for, unprayed for

(adjective)

Nominative, neuter, singular of aprārthita

aprārthita - unsought, unasked for, unprayed for

Past Passive Participle (negated)

From root √arth (to ask, request) with prefix pra- and negative 'a-'

Prefixes: a+pra

Root: arth (class 10)

मे (me) - to me, by me, my

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Can also be genitive. Here used in a sense of 'by me' or 'for me' related to acquisition.

सम्प्राप्तम् (samprāptam) - attained, received, obtained

(adjective)

Nominative, neuter, singular of samprāpta

samprāpta - attained, received, obtained, reached

Past Passive Participle

From root √āp (to obtain) with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

जगद्-राज्यम् (jagad-rājyam) - universal sovereignty, world kingdom

(noun)

Nominative, neuter, singular of jagad-rājya

jagad-rājya - universal sovereignty, world kingdom/empire

Compound of 'jagat' (world) and 'rājya' (kingdom, sovereignty)

Compound type : tatpurusha (jagat+rājya)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root √gam (to go) as a participle, used as a noun
  Root: gam (class 1)
• rājya – kingdom, sovereignty, dominion, rule
  noun (neuter)
  From root √rāj (to rule)
  Root: rāj (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

ततम् (tatam) - vast, extended, spread, diffused

(adjective)

Nominative, neuter, singular of tata

tata - stretched, extended, spread, diffused, vast

Past Passive Participle

From root √tan (to stretch, extend)

Root: tan (class 8)