योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-15

नासयाप्यन्धजडया क्षयिण्या परिकल्पितः ।
पेलवोऽनियताकारो गन्धो नाहमचेतनः ॥ १५ ॥

nāsayāpyandhajaḍayā kṣayiṇyā parikalpitaḥ ,
pelavo'niyatākāro gandho nāhamacetanaḥ 15

15. nāsayā api andhajaḍayā kṣayiṇyā parikalpitaḥ |
pelavaḥ aniyatākāraḥ gandhaḥ na aham acetanaḥ ||

15. aham acetanaḥ pelavaḥ aniyatākāraḥ gandhaḥ na,
(yaḥ) andhajaḍayā kṣayiṇyā nāsayā api parikalpitaḥ.

15. I am not the unconscious, subtle, and formless smell which is apprehended even by the perishable, blind, and inert nose.

Words meanings summery:

• नासया (nāsayā) - by the nose

• अप्यन्धजडया (apyandhajaḍayā) - by the nose, which is blind and inert (even by the blind and dull/inert)

• क्षयिण्या (kṣayiṇyā) - by the perishable nose (by the perishable (one))

• परिकल्पितः (parikalpitaḥ) - imagined, conceived, apprehended, produced

• पेलवः (pelavaḥ) - subtle, delicate, soft, tender

• अनियताकारः (aniyatākāraḥ) - of undefined form, formless

• गन्धः (gandhaḥ) - smell, odor, fragrance

• न (na) - not, no

• अहम् (aham) - I

• अचेतनः (acetanaḥ) - unconscious, inert, non-conscious

Words meanings and morphology

नासया (nāsayā) - by the nose

(noun)

Instrumental, feminine, singular of nāsā

nāsā - nose

अप्यन्धजडया (apyandhajaḍayā) - by the nose, which is blind and inert (even by the blind and dull/inert)

(adjective)

Instrumental, feminine, singular of apyandhajaḍā

apyandhajaḍā - even blind and dull/inert

Combination of api + andhajaḍā

Compound type : sandhi-derived compound (not a true lexical compound) (api+andhajaḍā)

• api – also, even, too
  indeclinable
• andhajaḍa – blind and dull/inert
  adjective (masculine)
• andha – blind
  adjective (masculine)
• jaḍa – dull, inert, senseless, foolish
  adjective (masculine)

क्षयिण्या (kṣayiṇyā) - by the perishable nose (by the perishable (one))

(adjective)

Instrumental, feminine, singular of kṣayiṇī

kṣayiṇī - perishable, decaying (feminine form of kṣayin)

Derived from root kṣi (to waste away) with suffix -in

Root: kṣi (class 1)

परिकल्पितः (parikalpitaḥ) - imagined, conceived, apprehended, produced

(adjective)

Nominative, masculine, singular of parikalpita

parikalpita - imagined, conceived, produced, determined, fabricated

Past Passive Participle

From root kḷp (to form, arrange) with prefix pari-

Prefix: pari

Root: kḷp (class 1)

पेलवः (pelavaḥ) - subtle, delicate, soft, tender

(adjective)

Nominative, masculine, singular of pelava

pelava - subtle, delicate, soft, tender, fine

अनियताकारः (aniyatākāraḥ) - of undefined form, formless

(adjective)

Nominative, masculine, singular of aniyatākāra

aniyatākāra - of undefined or unfixed form, formless

Compound type : nañ-tatpuruṣa (a+niyatākāra)

• a – not, non-, un- (negating prefix)
  indeclinable
• niyatākāra – of fixed or defined form
  adjective (masculine)
• niyata – fixed, regulated, defined, controlled
  adjective (masculine)
  Past Passive Participle
  From root yam (to control, regulate) with prefix ni-
  Prefix: ni
  Root: yam (class 1)
• ākāra – form, shape, appearance
  noun (masculine)

गन्धः (gandhaḥ) - smell, odor, fragrance

(noun)

Nominative, masculine, singular of gandha

gandha - smell, odor, fragrance, scent

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

अचेतनः (acetanaḥ) - unconscious, inert, non-conscious

(adjective)

Nominative, masculine, singular of acetana

acetana - unconscious, non-sentient, inert

Compound type : nañ-tatpuruṣa (a+cetana)

• a – not, non-, un- (negating prefix)
  indeclinable
• cetana – conscious, sentient, intelligent, consciousness
  adjective (masculine)
  Derived from root cit (to perceive, be conscious)
  Root: cit (class 1)