योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-57

इदं जगत्त्रिकालस्थं चिति मध्ये च संस्थितम् ।
चेत्योपचाररहितं वस्तुजातमिवावनौ ॥ ५७ ॥

idaṃ jagattrikālasthaṃ citi madhye ca saṃsthitam ,
cetyopacārarahitaṃ vastujātamivāvanau 57

57. idam jagat-tri-kāla-stham citi madhye ca saṃsthitam
cetya-upacāra-rahitam vastu-jātam iva avanau

57. idam jagat-tri-kāla-stham ca citi madhye saṃsthitam
vastu-jātam iva avanau cetya-upacāra-rahitam

57. This world, existing in the three periods of time (past, present, and future), and also situated within consciousness (citi), is like a collection of objects on the ground, devoid of any connection to mental impressions or cognized experiences.

Words meanings summery:

• इदम् (idam) - this (neuter nominative/accusative singular)

• जगत्-त्रि-काल-स्थम् (jagat-tri-kāla-stham) - the world, existing in the three times

• चिति (citi) - in consciousness, in knowledge

• मध्ये (madhye) - in the middle, within, among

• च (ca) - and, also

• संस्थितम् (saṁsthitam) - situated, established, placed

• चेत्य-उपचार-रहितम् (cetya-upacāra-rahitam) - devoid of relation to mental impressions, free from cognized treatment

• वस्तु-जातम् (vastu-jātam) - collection of objects, class of things

• इव (iva) - like, as, as if

• अवनौ (avanau) - on the ground, on the earth

Words meanings and morphology

इदम् (idam) - this (neuter nominative/accusative singular)

(pronoun)

Nominative, singular of idam

idam - this, this here (demonstrative pronoun)

जगत्-त्रि-काल-स्थम् (jagat-tri-kāla-stham) - the world, existing in the three times

(adjective)

Nominative, neuter, singular of jagat-tri-kāla-stha

jagat-tri-kāla-stha - the world (jagat) existing in the three times (past, present, future)

Bahuvrihi compound, qualifying jagat which is implicitly understood as the subject.

Compound type : bahuvrihi (jagat+tri+kāla+stha)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From root gam (to go) + śatṛ suffix
  Root: gam (class 1)
• tri – three
  numeral
• kāla – time, period, season
  noun (masculine)
• stha – standing, existing, abiding, situated in
  adjective
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies idam jagat.

चिति (citi) - in consciousness, in knowledge

(noun)

Locative, feminine, singular of cit

cit - consciousness, intelligence, thought, understanding

From root cit (to perceive, observe)

Root: cit (class 1)

मध्ये (madhye) - in the middle, within, among

(indeclinable)

Locative form of madhya used adverbially.

च (ca) - and, also

(indeclinable)

Conjunction.

संस्थितम् (saṁsthitam) - situated, established, placed

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - situated, established, existing, standing together

Past Passive Participle

From sam- + root sthā (to stand) + kta suffix

Prefix: sam

Root: sthā (class 1)

चेत्य-उपचार-रहितम् (cetya-upacāra-rahitam) - devoid of relation to mental impressions, free from cognized treatment

(adjective)

Nominative, neuter, singular of cetya-upacāra-rahita

cetya-upacāra-rahita - devoid of (rahita) relation/treatment (upacāra) by that which is cognizable/object of thought (cetya)

Bahuvrihi compound.

Compound type : bahuvrihi (cetya+upacāra+rahita)

• cetya – that which is to be perceived/thought, cognizable, object of thought
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root cit (to perceive, think) + ṇyat suffix
  Root: cit (class 1)
• upacāra – treatment, usage, application, convention, metaphor
  noun (masculine)
  From upa- + root car (to move, conduct)
  Prefix: upa
  Root: car (class 1)
• rahita – devoid of, free from, abandoned
  adjective
  Past Passive Participle
  From root rah (to abandon)
  Root: rah (class 1)

वस्तु-जातम् (vastu-jātam) - collection of objects, class of things

(noun)

Nominative, neuter, singular of vastu-jāta

vastu-jāta - collection of objects, class of things, entire body of objects

Tatpurusha compound.

Compound type : tatpurusha (vastu+jāta)

• vastu – object, thing, substance, reality
  noun (neuter)
• jāta – born, produced, collection, multitude, class
  noun (neuter)
  Past Passive Participle (used as noun)
  From root jan (to be born)
  Root: jan (class 4)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

अवनौ (avanau) - on the ground, on the earth

(noun)

Locative, feminine, singular of avani

avani - earth, ground, land