योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-26

सातत्येनानुभूतानां पदार्थानामनेन तत् ।
पदार्थत्वमुदेत्युच्चैः प्रतापेनेव तप्तता ॥ २६ ॥

sātatyenānubhūtānāṃ padārthānāmanena tat ,
padārthatvamudetyuccaiḥ pratāpeneva taptatā 26

26. sātatye-na anubhūtānām padārthānām anena tat
padārthatvam udeti uccaiḥ pratāpena iva taptatā

26. sātatye-na anubhūtānām padārthānām padārthatvam tat anena uccaiḥ udeti,
pratāpena iva taptatā

26. Just as heatedness arises greatly from heat (pratāpa), similarly, the very objectivity of objects, which are continuously experienced, arises greatly by this (underlying reality).

Words meanings summery:

• सातत्ये-न (sātatye-na) - continuously (by continuity, continuously)

• अनुभूतानाम् (anubhūtānām) - of the experienced/perceived (of those experienced, of the perceived)

• पदार्थानाम् (padārthānām) - of objects (of objects, of entities, of categories)

• अनेन (anena) - by this (referring to the ultimate reality or self) (by this, with this)

• तत् (tat) - that (objectivity) (that, it)

• पदार्थत्वम् (padārthatvam) - the objectivity (of objects) (objectivity, object-ness, the state of being an object)

• उदेति (udeti) - arises (rises, appears, comes forth)

• उच्चैः (uccaiḥ) - greatly (high, loudly, greatly, strongly)

• प्रतापेन (pratāpena) - by heat (referring to the inherent nature of heat, like sun's heat) (by splendor, by heat, by power)

• इव (iva) - just as (like, as if, as)

• तप्तता (taptatā) - heatedness (heatedness, warmth, heat)

Words meanings and morphology

सातत्ये-न (sātatye-na) - continuously (by continuity, continuously)

(noun)

Instrumental, neuter, singular of sātatya

sātatya - continuity, continuousness, perpetuity

Derived from `satata` (constant, continuous) + `ya` (abstract suffix).

Note: Acts adverbially here.

अनुभूतानाम् (anubhūtānām) - of the experienced/perceived (of those experienced, of the perceived)

(participle)

Genitive, masculine, plural of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

From `anu-√bhū` (to experience, perceive). `√bhū` (to be, become).

Prefix: anu

Root: bhū (class 1)

Note: Adjectival use, modifying `padārthānām`.

पदार्थानाम् (padārthānām) - of objects (of objects, of entities, of categories)

(noun)

Genitive, masculine, plural of padārtha

padārtha - object, entity, category, meaning of a word

From `pada` (word) + `artha` (meaning, purpose, object).

Compound type : tatpurusha (pada+artha)

• pada – word, step, foot
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)

अनेन (anena) - by this (referring to the ultimate reality or self) (by this, with this)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this one

Note: Refers to the underlying cause.

तत् (tat) - that (objectivity) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to `padārthatvam`.

पदार्थत्वम् (padārthatvam) - the objectivity (of objects) (objectivity, object-ness, the state of being an object)

(noun)

Nominative, neuter, singular of padārthatva

padārthatva - object-ness, objectivity, the state of being a substance

From `padārtha` + `tva` (abstract suffix).

Note: Subject of `udeti`.

उदेति (udeti) - arises (rises, appears, comes forth)

(verb)

3rd person , singular, active, present (laṭ) of udeti

Present indicative, 3rd person singular.

Prefix: ud

Root: i (class 2)

उच्चैः (uccaiḥ) - greatly (high, loudly, greatly, strongly)

(indeclinable)

Note: Adverbial.

प्रतापेन (pratāpena) - by heat (referring to the inherent nature of heat, like sun's heat) (by splendor, by heat, by power)

(noun)

Instrumental, masculine, singular of pratāpa

pratāpa - heat, splendor, majesty, power, valor

From `pra-√tap` (to heat, shine).

Prefix: pra

Root: tap (class 1)

इव (iva) - just as (like, as if, as)

(indeclinable)

Note: Particle of comparison.

तप्तता (taptatā) - heatedness (heatedness, warmth, heat)

(noun)

Nominative, feminine, singular of taptatā

taptatā - heatedness, warmth, heat

From `tapta` (heated) + `tā` (abstract suffix).

Note: Subject in the simile.