योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-104

ईहानीहामयैरन्तर्या चिदावलिता मलैः ।
सा हि नोड्डयितुं शक्ता पाशबद्धेव पक्षिणी ॥ १०४ ॥

īhānīhāmayairantaryā cidāvalitā malaiḥ ,
sā hi noḍḍayituṃ śaktā pāśabaddheva pakṣiṇī 104

104. īhā-anīhāmayaiḥ antaryā cit āvalitā malaiḥ sā
hi na uḍḍayitum śaktā pāśabaddhā iva pakṣiṇī

104. īhā-anīhāmayaiḥ malaiḥ āvalitā antaryā cit,
sā hi pāśabaddhā pakṣiṇī iva uḍḍayitum na śaktā

104. The inner consciousness (cit), enveloped by impurities (mala) consisting of desires and non-desires, is indeed unable to soar, just like a bird (pakṣiṇī) bound by a snare.

Words meanings summery:

• ईहा-अनीहामयैः (īhā-anīhāmayaiḥ) - consisting of desires and non-desires; filled with efforts and non-efforts

• अन्तर्या (antaryā) - inner; internal; residing within

• चित् (cit) - consciousness; pure intelligence

• आवलिता (āvalitā) - enveloped; covered; surrounded

• मलैः (malaiḥ) - by impurities; by defilements

• सा (sā) - she; that (feminine)

• हि (hi) - indeed; surely; because

• न (na) - not

• उड्डयितुम् (uḍḍayitum) - to fly up; to soar

• शक्ता (śaktā) - capable; able (feminine)

• पाशबद्धा (pāśabaddhā) - bound by a snare; fettered

• इव (iva) - like; as; just as

• पक्षिणी (pakṣiṇī) - a female bird; a bird

Words meanings and morphology

ईहा-अनीहामयैः (īhā-anīhāmayaiḥ) - consisting of desires and non-desires; filled with efforts and non-efforts

(adjective)

Instrumental, masculine, plural of īhā-anīhāmaya

īhā-anīhāmaya - consisting of desires and non-desires; full of efforts and non-efforts

Compound of īhā, anīhā, and the suffix -maya 'consisting of'

Compound type : tatpuruṣa (īhā+anīhā)

• īhā – desire; effort; striving; wish
  noun (feminine)
  From root īh (to desire, to strive)
  Root: īh (class 1)
• anīhā – absence of desire; non-effort; indifference
  noun (feminine)
  Negative compound of na + īhā

अन्तर्या (antaryā) - inner; internal; residing within

(adjective)

Nominative, feminine, singular of antaryā

antaryā - inner; internal; residing within; inmost

Feminine form of antarya, derived from antar (within)

चित् (cit) - consciousness; pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness; pure intelligence; thought; spirit

From root cit (to perceive, to know)

Root: cit (class 1)

आवलिता (āvalitā) - enveloped; covered; surrounded

(adjective)

Nominative, feminine, singular of āvalita

āvalita - enveloped; covered; surrounded; wound round

Past Passive Participle

From prefix ā- and root val (to cover, to move round)

Prefix: ā

Root: val (class 1)

मलैः (malaiḥ) - by impurities; by defilements

(noun)

Instrumental, masculine, plural of mala

mala - impurity; dirt; defilement; sin

सा (sā) - she; that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that; she; it

हि (hi) - indeed; surely; because

(indeclinable)

न (na) - not

(indeclinable)

उड्डयितुम् (uḍḍayitum) - to fly up; to soar

(indeclinable)

Infinitive

Infinitive form of the verb uḍḍayate, from prefix ut- and root ḍī (to fly)

Prefix: ut

Root: ḍī (class 4)

शक्ता (śaktā) - capable; able (feminine)

(adjective)

Nominative, feminine, singular of śakta

śakta - capable; able; powerful

Past Passive Participle

From root śak (to be able)

Root: śak (class 5)

पाशबद्धा (pāśabaddhā) - bound by a snare; fettered

(adjective)

Nominative, feminine, singular of pāśabaddha

pāśabaddha - bound by a snare; fettered; caught in a trap

Compound of pāśa and baddha (past passive participle)

Compound type : tatpuruṣa (pāśa+baddha)

• pāśa – snare; fetter; noose; bond
  noun (masculine)
• baddha – bound; tied; fettered; caught
  adjective
  Past Passive Participle
  From root bandh (to bind)
  Root: bandh (class 9)

इव (iva) - like; as; just as

(indeclinable)

पक्षिणी (pakṣiṇī) - a female bird; a bird

(noun)

Nominative, feminine, singular of pakṣiṇī

pakṣiṇī - a female bird; a bird

Feminine form of pakṣin 'bird'