योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-19

आ इदानीं स्मृतं सत्यमेतत्तदखिलं मया ।
निर्विकल्पचिदाभास एष आत्मास्मि सर्वगः ॥ १९ ॥

ā idānīṃ smṛtaṃ satyametattadakhilaṃ mayā ,
nirvikalpacidābhāsa eṣa ātmāsmi sarvagaḥ 19

19. ā idānīm smṛtam satyam etat tat akhilam mayā
nirvikalpacidābhāsaḥ eṣaḥ ātmā asmi sarvagaḥ

19. ā idānīm mayā etat tat akhilam satyam smṛtam.
eṣaḥ nirvikalpacidābhāsaḥ sarvagaḥ ātmā asmi

19. Ah, now I have remembered this entire truth: I am this all-pervading self (ātman), a manifestation of undifferentiated consciousness (cidābhāsa).

Words meanings summery:

• आ (ā) - ah! oh!

• इदानीम् (idānīm) - now, at this time

• स्मृतम् (smṛtam) - remembered, recalled

• सत्यम् (satyam) - truth

• एतत् (etat) - this

• तत् (tat) - that

• अखिलम् (akhilam) - entire, whole

• मया (mayā) - by me

• निर्विकल्पचिदाभासः (nirvikalpacidābhāsaḥ) - undifferentiated consciousness-effulgence, a manifestation of undifferentiated consciousness

• एषः (eṣaḥ) - this

• आत्मा (ātmā) - self, soul, spirit

• अस्मि (asmi) - I am

• सर्वगः (sarvagaḥ) - all-pervading

Words meanings and morphology

आ (ā) - ah! oh!

(indeclinable)

इदानीम् (idānīm) - now, at this time

(indeclinable)

स्मृतम् (smṛtam) - remembered, recalled

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, thought of

Past Passive Participle

Derived from root smṛ (to remember)

Root: smṛ (class 1)

सत्यम् (satyam) - truth

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

अखिलम् (akhilam) - entire, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, complete, without any deficiency

Compound type : bahuvrīhi (a+khila)

• a – not, non-
  indeclinable
• khila – gap, vacant ground, remnant, deficiency
  noun (masculine)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

निर्विकल्पचिदाभासः (nirvikalpacidābhāsaḥ) - undifferentiated consciousness-effulgence, a manifestation of undifferentiated consciousness

(noun)

Nominative, masculine, singular of nirvikalpacidābhāsa

nirvikalpacidābhāsa - manifestation of undifferentiated consciousness

Compound type : tatpuruṣa (nirvikalpa+cit+ābhāsa)

• nirvikalpa – undifferentiated, without modification, free from doubt
  adjective (masculine)
• cit – consciousness, intelligence
  noun (feminine)
• ābhāsa – light, splendour, manifestation, appearance
  noun (masculine)
  Prefix: ā

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

आत्मा (ātmā) - self, soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, supreme spirit

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

सर्वगः (sarvagaḥ) - all-pervading

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  adjective (masculine)
• ga – going, moving, residing in
  noun (masculine)
  Root: gam (class 1)