योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-16

निर्ममोऽमननः शान्तो गतपञ्चेन्द्रियभ्रमः ।
शुद्धचेतन एवाहं कलाकलनवर्जितः ॥ १६ ॥

nirmamo'mananaḥ śānto gatapañcendriyabhramaḥ ,
śuddhacetana evāhaṃ kalākalanavarjitaḥ 16

16. nirmamaḥ amamanaḥ śāntaḥ gatapañcendriyabhramaḥ
| śuddhacetanaḥ eva aham kalākalana varjitaḥ ||

16. aham nirmamaḥ amananaḥ śāntaḥ gatapañcendriyabhramaḥ śuddhacetanaḥ eva kalākalana varjitaḥ.

16. I am indeed pure consciousness, free from possessiveness, beyond mental activity, peaceful, whose delusion regarding the five senses has departed, and who is devoid of any parts or divisions.

Words meanings summery:

• निर्ममः (nirmamaḥ) - free from possessiveness, selfless, devoid of ego

• अमननः (amananaḥ) - without mental activity, beyond thought

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• गतपञ्चेन्द्रियभ्रमः (gatapañcendriyabhramaḥ) - whose illusion of the five senses has gone, transcending sensory delusion

• शुद्धचेतनः (śuddhacetanaḥ) - pure consciousness

• एव (eva) - indeed, certainly, only, just

• अहम् (aham) - I

• कलाकलन वर्जितः (kalākalana varjitaḥ) - devoid of parts and divisions/calculations

Words meanings and morphology

निर्ममः (nirmamaḥ) - free from possessiveness, selfless, devoid of ego

(adjective)

Nominative, masculine, singular of nirmama

nirmama - without mine-ness, devoid of possessiveness or ego

Compound type : bahuvrihi (nir+mama)

• nir – without, devoid of (prefix)
  indeclinable
• mama – mine, my (genitive singular of asmad)
  pronoun

अमननः (amananaḥ) - without mental activity, beyond thought

(adjective)

Nominative, masculine, singular of amanana

amanana - without mental activity, beyond thought or reflection

Compound type : nañ-tatpuruṣa (a+manana)

• a – not, non-, un- (negating prefix)
  indeclinable
• manana – thinking, reflection, mental activity
  noun (neuter)
  Action noun from root man (to think)
  Root: man (class 4)

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, tranquil, calm, pacified

Past Passive Participle

From root śam (to be calm, pacified)

Root: śam (class 4)

गतपञ्चेन्द्रियभ्रमः (gatapañcendriyabhramaḥ) - whose illusion of the five senses has gone, transcending sensory delusion

(adjective)

Nominative, masculine, singular of gatapañcendriyabhrama

gatapañcendriyabhrama - one whose delusion of the five senses has departed

Compound type : bahuvrihi (gata+pañcendriya+bhrama)

• gata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• pañcendriya – the five senses
  noun (neuter)
• pañca – five
  numeral
• indriya – sense organ, faculty
  noun (neuter)
• bhrama – delusion, error, illusion, wandering
  noun (masculine)
  Root: bhram (class 1)

शुद्धचेतनः (śuddhacetanaḥ) - pure consciousness

(noun)

Nominative, masculine, singular of śuddhacetana

śuddhacetana - pure consciousness, pure sentient being

Compound type : karmadhāraya (śuddha+cetana)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  From root śudh (to purify)
  Root: śudh (class 4)
• cetana – conscious, sentient, consciousness
  adjective (masculine)
  Derived from root cit (to perceive, be conscious)
  Root: cit (class 1)

एव (eva) - indeed, certainly, only, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

कलाकलन वर्जितः (kalākalana varjitaḥ) - devoid of parts and divisions/calculations

(adjective)

Nominative, masculine, singular of kalākalana-varjita

kalākalana-varjita - devoid of parts and divisions/measurements

Compound type : tatpurusha (kalākalana+varjita)

• kalākalana – parts and divisions/measurements
  noun (neuter)
• kalā – part, digit, minute, art, skill
  noun (feminine)
• kalana – calculating, reckoning, perceiving, dividing, comprehending
  noun (neuter)
  Action noun from root kal (to count, compute)
  Root: kal (class 1)
• varjita – devoid of, free from, excluded
  adjective (masculine)
  Past Passive Participle
  From root vṛj (to avoid, abandon)
  Root: vṛj (class 1)