योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-98

विचित्रापि पदार्थश्रीरन्योन्यवलितान्तरा ।
तुल्यकालानुभवना साम्येनैवानुभूयते ॥ ९८ ॥

vicitrāpi padārthaśrīranyonyavalitāntarā ,
tulyakālānubhavanā sāmyenaivānubhūyate 98

98. vicitrā api padārthaśrīḥ anyonyavalitāntarā
tulyakālānubhavanā sāmyena eva anubhūyate

98. vicitrā api anyonyavalitāntarā padārthaśrīḥ
tulyakālānubhavanā sāmyena eva anubhūyate

98. Although the array of diverse objects (padārtha-śrī) is internally interwoven, it is experienced as equal (sāmya) through the very act of simultaneous perception.

Words meanings summery:

• विचित्रा (vicitrā) - varied; diverse; wonderful

• अपि (api) - even; although; also

• पदार्थश्रीः (padārthaśrīḥ) - refers to the diverse and splendid collection of perceived phenomena or things in the world (the glory/abundance of objects; array of substances)

• अन्योन्यवलितान्तरा (anyonyavalitāntarā) - describing how all diverse objects are connected and not isolated entities (having mutually interwoven interiors; intrinsically intertwined)

• तुल्यकालानुभवना (tulyakālānubhavanā) - the method by which diverse and interwoven objects are perceived as equal (by means of simultaneous experience/perception)

• साम्येन (sāmyena) - the state of equality (sāmya) with which the diverse objects are perceived (by equality; by sameness; by impartiality)

• एव (eva) - indeed; certainly; only; just

• अनुभूयते (anubhūyate) - the passive action of the diverse array of objects being perceived in an equal manner (is experienced; is perceived; is felt)

Words meanings and morphology

विचित्रा (vicitrā) - varied; diverse; wonderful

(adjective)

Nominative, feminine, singular of vicitra

vicitra - varied; diverse; wonderful; manifold; strange

Note: Agrees with padārthaśrīḥ

अपि (api) - even; although; also

(indeclinable)

पदार्थश्रीः (padārthaśrīḥ) - refers to the diverse and splendid collection of perceived phenomena or things in the world (the glory/abundance of objects; array of substances)

(noun)

Nominative, feminine, singular of padārthaśrī

padārthaśrī - the glory of objects; abundance of things; manifold of substances

Compound type : Tatpurusha (padārtha+śrī)

• padārtha – object; thing; category of being; meaning of a word
  noun (masculine)
• śrī – glory; beauty; prosperity; abundance; wealth
  noun (feminine)

अन्योन्यवलितान्तरा (anyonyavalitāntarā) - describing how all diverse objects are connected and not isolated entities (having mutually interwoven interiors; intrinsically intertwined)

(adjective)

Nominative, feminine, singular of anyonyavalitāntara

anyonyavalitāntara - having mutually interwoven interiors; intrinsically intertwined; interconnected

Compound type : Bahuvrihi (anyonyavalita+antara)

• anyonyavalita – mutually interwoven; reciprocally wrapped
  adjective (masculine)
  Past Passive Participle
  Derived from root val (to cover, to move) with 'anyonyā' (mutual)
  Root: val (class 1)
• antara – interior; inside; interval; other
  noun (neuter)

Note: Agrees with padārthaśrīḥ

तुल्यकालानुभवना (tulyakālānubhavanā) - the method by which diverse and interwoven objects are perceived as equal (by means of simultaneous experience/perception)

(noun)

Instrumental, feminine, singular of tulyakālānubhavana

tulyakālānubhavana - simultaneous experience; perception at the same time

Nominalization of 'anubhava' (experience) combined with 'tulyakāla' (simultaneous time)

Derived from root bhū (to be) with prefix anu, suffix -ana

Compound type : Tatpurusha (tulyakāla+anubhavana)

• tulyakāla – simultaneous time; same time
  noun (masculine)
• anubhavana – experience; perception; feeling
  noun (neuter)
  Nominal form
  Derived from root bhū (to be) with prefix anu, suffix -ana
  Prefix: anu
  Root: bhū (class 1)

साम्येन (sāmyena) - the state of equality (sāmya) with which the diverse objects are perceived (by equality; by sameness; by impartiality)

(noun)

Instrumental, neuter, singular of sāmya

sāmya - equality; sameness; impartiality; equilibrium

Derived from sama (equal) with syan suffix

एव (eva) - indeed; certainly; only; just

(indeclinable)

अनुभूयते (anubhūyate) - the passive action of the diverse array of objects being perceived in an equal manner (is experienced; is perceived; is felt)

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present Indicative, Passive Voice

Root verb 'bhū' (to be) with prefix 'anu', Passive voice, 3rd person singular

Prefix: anu

Root: bhū (class 1)