योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-1

श्रीभगवानुवाच ।
वरं गुणनिधे दैत्यकुलचूडामहामणे ।
गृहाणाभिमतं भूयो जन्म दुःखोपशान्तये ॥ १ ॥

śrībhagavānuvāca ,
varaṃ guṇanidhe daityakulacūḍāmahāmaṇe ,
gṛhāṇābhimataṃ bhūyo janma duḥkhopaśāntaye 1

1. śrībhagavān uvāca varam guṇanidhe daityakulacūḍāmahāmaṇe
gṛhāṇa abhimatam bhūyaḥ janma duḥkhopaśāntaye

1. śrībhagavān uvāca he guṇanidhe,
he daityakulacūḍāmahāmaṇe,
duḥkhopaśāntaye (tava) bhūyaḥ janma (tava) abhimatam varam gṛhāṇa

1. The Blessed Lord said: "O treasure of virtues, O great crest-jewel among the demon lineage! Accept your desired boon, once more, for the alleviation of suffering in future existences."

Words meanings summery:

• श्रीभगवान् (śrībhagavān) - Lord Hari (Vishnu) (The Blessed Lord, The Fortunate One)

• उवाच (uvāca) - said, spoke

• वरम् (varam) - boon, desired object, blessing

• गुणनिधे (guṇanidhe) - Addressing Prahlāda, emphasizing his virtuous nature despite being a demon's son (O treasure of virtues!)

• दैत्यकुलचूडामहामणे (daityakulacūḍāmahāmaṇe) - Addressing Prahlāda, acknowledging his exalted position and purity within the demon race (O great crest-jewel of the demon lineage!)

• गृहाण (gṛhāṇa) - accept the boon (take, accept, receive)

• अभिमतम् (abhimatam) - the boon that is desired by Prahlāda (desired, wished, agreeable)

• भूयः (bhūyaḥ) - referring to future births/existences (again, further, once more)

• जन्म (janma) - referring to future existences or embodiments (saṃsāra) (birth, existence, life)

• दुःखोपशान्तये (duḥkhopaśāntaye) - for the alleviation of suffering

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - Lord Hari (Vishnu) (The Blessed Lord, The Fortunate One)

(proper noun)

Nominative, masculine, singular of śrībhagavat

śrībhagavat - The Blessed Lord, The Illustrious One

compound: śrī + bhagavat

Compound type : karmadhāraya (śrī+bhagavat)

• śrī – prosperity, beauty, divine splendor (honorific prefix)
  indeclinable (feminine)
• bhagavat – lord, blessed, divine, glorious
  adjective (masculine)
  from 'bhaga' (fortune, excellence) + -vat (possessing)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense form of vac

Root: vac (class 2)

वरम् (varam) - boon, desired object, blessing

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, excellent

Root: vṛ (class 9)

गुणनिधे (guṇanidhe) - Addressing Prahlāda, emphasizing his virtuous nature despite being a demon's son (O treasure of virtues!)

(noun)

Vocative, masculine, singular of guṇanidhi

guṇanidhi - treasure of virtues, repository of good qualities

compound: guṇa + nidhi

Compound type : tatpuruṣa (guṇa+nidhi)

• guṇa – quality, virtue, attribute
  noun (masculine)
• nidhi – treasure, receptacle, store
  noun (masculine)

दैत्यकुलचूडामहामणे (daityakulacūḍāmahāmaṇe) - Addressing Prahlāda, acknowledging his exalted position and purity within the demon race (O great crest-jewel of the demon lineage!)

(noun)

Vocative, masculine, singular of daityakulacūḍāmahāmaṇi

daityakulacūḍāmahāmaṇi - great crest-jewel of the demon lineage

compound: daityakula + cūḍāmahāmaṇi

Compound type : tatpuruṣa (daityakula+cūḍāmahāmaṇi)

• daityakula – demon lineage/family
  noun (neuter)
  compound: daitya + kula
• cūḍāmahāmaṇi – great crest-jewel
  noun (masculine)
  compound: cūḍā + mahāmaṇi

गृहाण (gṛhāṇa) - accept the boon (take, accept, receive)

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Root: grah (class 9)

अभिमतम् (abhimatam) - the boon that is desired by Prahlāda (desired, wished, agreeable)

(adjective)

Accusative, masculine, singular of abhimata

abhimata - desired, wished for, agreeable

Past Passive Participle

from root man with prefix abhi

Prefix: abhi

Root: man (class 4)

Note: modifies 'varam'

भूयः (bhūyaḥ) - referring to future births/existences (again, further, once more)

(indeclinable)

जन्म (janma) - referring to future existences or embodiments (saṃsāra) (birth, existence, life)

(noun)

Accusative, neuter, singular of janman

janman - birth, existence, origin, life

Root: jan (class 4)

दुःखोपशान्तये (duḥkhopaśāntaye) - for the alleviation of suffering

(noun)

Dative, feminine, singular of duḥkhopaśānti

duḥkhopaśānti - alleviation of suffering, cessation of misery

compound: duḥkha + upaśānti

Compound type : tatpuruṣa (duḥkha+upaśānti)

• duḥkha – suffering, pain, misery
  noun (neuter)
• upaśānti – alleviation, pacification, cessation
  noun (feminine)
  from root śam with prefix upa
  Prefix: upa
  Root: śam (class 4)