योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-41

एकोऽसावनुभूत्यात्मा स्वानुभूतिवशात्स्वयम् ।
सर्वदृग्द्रष्टृदृश्यत्वात्सहस्रकरलोचनः ॥ ४१ ॥

eko'sāvanubhūtyātmā svānubhūtivaśātsvayam ,
sarvadṛgdraṣṭṛdṛśyatvātsahasrakaralocanaḥ 41

41. ekaḥ asau anubhūtyātmā svānubhūtivaśāt svayam
sarvadṛgdraṣṭṛdṛśyatvāt sahasrakaralocanaḥ

41. asau ekaḥ anubhūtyātmā svānubhūtivaśāt svayam
sarvadṛgdraṣṭṛdṛśyatvāt sahasrakaralocanaḥ

41. That single self (ātman), which is pure experience, by the power of its own self-experience, spontaneously manifests with a thousand hands and eyes, because it is the all-seer, the perceiver, and the perceived.

Words meanings summery:

• एकः (ekaḥ) - one, single, unique

• असौ (asau) - that, he

• अनुभूत्यात्मा (anubhūtyātmā) - the self (ātman) that is experience; the nature of self-experience

• स्वानुभूतिवशात् (svānubhūtivaśāt) - by the power of its own self-experience, due to its inherent experience

• स्वयम् (svayam) - by itself, spontaneously, personally, oneself

• सर्वदृग्द्रष्टृदृश्यत्वात् (sarvadṛgdraṣṭṛdṛśyatvāt) - because of being the all-seeing, the seer, and the seen

• सहस्रकरलोचनः (sahasrakaralocanaḥ) - having a thousand hands and eyes

Words meanings and morphology

एकः (ekaḥ) - one, single, unique

(numeral)

Note: Refers to `cidātmā`.

असौ (asau) - that, he

(pronoun)

Nominative, masculine, singular of adas

adas - that (referring to something distant or known), he, she, it

Note: Refers to `cidātmā`.

अनुभूत्यात्मा (anubhūtyātmā) - the self (ātman) that is experience; the nature of self-experience

(noun)

Nominative, masculine, singular of anubhūtyātman

anubhūtyātman - the self (ātman) whose nature is experience, the self of pure consciousness

Compound.

Compound type : karmadhāraya (anubhūti+ātman)

• anubhūti – experience, perception, feeling
  noun (feminine)
  Derived from root `bhū` (to be, become) with prefix `anu-`.
  Prefix: anu-
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Predicate for `asau`.

स्वानुभूतिवशात् (svānubhūtivaśāt) - by the power of its own self-experience, due to its inherent experience

(noun)

Ablative, masculine, singular of svānubhūtivaśa

svānubhūtivaśa - power of self-experience, control by one's own experience

Compound.

Compound type : tatpuruṣa (sva+anubhūti+vaśa)

• sva – own, self, one's own
  pronoun/adjective (neuter)
• anubhūti – experience, perception, feeling
  noun (feminine)
  Derived from root `bhū` (to be, become) with prefix `anu-`.
  Prefix: anu-
  Root: bhū (class 1)
• vaśa – power, control, will, influence
  noun (masculine)

Note: Expresses cause or means.

स्वयम् (svayam) - by itself, spontaneously, personally, oneself

(indeclinable)

Reflective pronoun adverbial form.

Note: Emphasizes the intrinsic nature.

सर्वदृग्द्रष्टृदृश्यत्वात् (sarvadṛgdraṣṭṛdṛśyatvāt) - because of being the all-seeing, the seer, and the seen

(noun)

Ablative, neuter, singular of sarvadṛgdraṣṭṛdṛśyatva

sarvadṛgdraṣṭṛdṛśyatva - the state of being the all-seeing, the seer, and the seen

Compound noun with abstract suffix -tva.

Compound type : dvandva + tatpuruṣa (sarvadṛś+draṣṭṛ+dṛśya+tva)

• sarvadṛś – all-seeing, omniscient
  adjective (masculine)
  agent noun/adjective from root dṛś with sarva
  Compound of `sarva` (all) and `dṛś` (seeing).
  Root: dṛś (class 1)
• draṣṭṛ – seer, observer, perceiver
  noun (masculine)
  agent noun from root dṛś
  Derived from root `dṛś` (to see) with suffix -tṛ.
  Root: dṛś (class 1)
• dṛśya – to be seen, visible, perceptible, object of sight
  adjective/noun (neuter)
  Gerundive/Future Passive Participle
  Derived from root `dṛś` (to see) with suffix -ya.
  Root: dṛś (class 1)
• tva – the state of being, -ness (abstract suffix)
  suffix (neuter)
  Abstract noun forming suffix.

Note: Expresses reason/cause.

सहस्रकरलोचनः (sahasrakaralocanaḥ) - having a thousand hands and eyes

(adjective)

Nominative, masculine, singular of sahasrakaralocana

sahasrakaralocana - having a thousand hands and eyes, omnipotent and omniscient

Compound.

Compound type : bahuvrīhi (sahasra+kara+locana)

• sahasra – thousand, innumerable
  numeral (neuter)
• kara – hand, ray, tax
  noun (masculine)
• locana – eye, seeing
  noun (neuter)
  Derived from root `loc` (to see, perceive).
  Root: loc (class 10)

Note: Predicate for `asau`.