योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-68

अनन्तानन्दसंभोगा परोपशमशालिनी ।
शुद्धेयं चिन्मयी दृष्टिजयत्यखिलदृष्टिषु ॥ ६८ ॥

anantānandasaṃbhogā paropaśamaśālinī ,
śuddheyaṃ cinmayī dṛṣṭijayatyakhiladṛṣṭiṣu 68

68. anantānandasaṃbhogā paropaśamaśālinī śuddhā
iyam cinmayī dṛṣṭiḥ jayati akhiladṛṣṭiṣu

68. anantānandasaṃbhogā paropaśamaśālinī śuddhā
iyam cinmayī dṛṣṭiḥ akhiladṛṣṭiṣu jayati

68. This pure, conscious vision (dṛṣṭi), which experiences endless bliss and is endowed with supreme tranquility, triumphs over all other perspectives.

Words meanings summery:

• अनन्तानन्दसंभोगा (anantānandasaṁbhogā) - whose enjoyment is endless bliss, characterized by endless blissful experience

• परोपशमशालिनी (paropaśamaśālinī) - endowed with supreme tranquility/cessation of suffering

• शुद्धा (śuddhā) - pure, clear, unblemished, faultless

• इयम् (iyam) - this (feminine nominative singular)

• चिन्मयी (cinmayī) - consisting of consciousness, made of pure thought

• दृष्टिः (dṛṣṭiḥ) - spiritual vision or ultimate perspective (dṛṣṭi) (vision, insight, perspective, view)

• जयति (jayati) - triumphs, excels, conquers

• अखिलदृष्टिषु (akhiladṛṣṭiṣu) - among all visions/perspectives

Words meanings and morphology

अनन्तानन्दसंभोगा (anantānandasaṁbhogā) - whose enjoyment is endless bliss, characterized by endless blissful experience

(adjective)

Nominative, feminine, singular of anantānandasaṃbhoga

anantānandasaṁbhoga - experiencing infinite joy or bliss

Compound type : bahuvrihi (ananta+ānanda+saṃbhoga)

• ananta – endless, infinite, boundless
  adjective (masculine)
  Prefix: an
  Root: ant (class 1)
• ānanda – joy, happiness, bliss, delight
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)
• saṃbhoga – enjoyment, experience, pleasure, union
  noun (masculine)
  Prefix: sam
  Root: bhuj (class 7)

परोपशमशालिनी (paropaśamaśālinī) - endowed with supreme tranquility/cessation of suffering

(adjective)

Nominative, feminine, singular of paropaśamaśālin

paropaśamaśālin - possessing supreme tranquility or appeasement

Compound type : bahuvrihi (para+upaśama+śālin)

• para – supreme, highest, ultimate, excellent
  adjective (masculine)
• upaśama – tranquility, calm, appeasement, cessation, alleviation
  noun (masculine)
  Prefix: upa
  Root: śam (class 4)
• śālin – possessing, endowed with, adorned with
  adjective (masculine)
  Root: śal (class 1)

शुद्धा (śuddhā) - pure, clear, unblemished, faultless

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clear, clean, white, faultless, unblemished

Past Passive Participle

From root śudh (to purify, become pure).

Root: śudh (class 4)

इयम् (iyam) - this (feminine nominative singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

चिन्मयी (cinmayī) - consisting of consciousness, made of pure thought

(adjective)

Nominative, feminine, singular of cinmaya

cinmaya - consisting of consciousness, conscious, intelligent

Formed with the suffix -maya (indicating 'made of' or 'consisting of') from 'cit'.

Compound type : mayāṭ pratyaya (cit)

• cit – consciousness, thought, understanding, spirit
  noun (feminine)
  Root: cit (class 1)

दृष्टिः (dṛṣṭiḥ) - spiritual vision or ultimate perspective (dṛṣṭi) (vision, insight, perspective, view)

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, vision, eye, view, opinion, insight, perception (dṛṣṭi)

Root: dṛś (class 1)

जयति (jayati) - triumphs, excels, conquers

(verb)

3rd person , singular, active, present (laṭ) of ji

Root: ji (class 1)

अखिलदृष्टिषु (akhiladṛṣṭiṣu) - among all visions/perspectives

(noun)

Locative, feminine, plural of akhiladṛṣṭi

akhiladṛṣṭi - all visions, entire perspectives

Compound type : karmadhāraya (akhila+dṛṣṭi)

• akhila – all, whole, entire, complete
  adjective (masculine)
• dṛṣṭi – vision, sight, view, opinion, insight, perception (dṛṣṭi)
  noun (feminine)
  Root: dṛś (class 1)

Previous Verse Next Verse