योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-81

न किंचिदपि त्रैलोक्ये यद्राज्यमपि वाञ्छते ।
सर्वमस्त्येव चित्तत्त्वे तत्कस्मान्नानुभूयते ॥ ८१ ॥

na kiṃcidapi trailokye yadrājyamapi vāñchate ,
sarvamastyeva cittattve tatkasmānnānubhūyate 81

81. na kiñcit api trailokye yat rājyam api vāñchate
sarvam asti eva cittattve tat kasmāt na anubhūyate

81. trailokye kiñcit api na asti yat rājyam api (janaḥ) vāñchate.
sarvam eva cittattve asti.
tat kasmāt na anubhūyate?

81. There is nothing in the three worlds (trailokye), not even a kingdom, that one should desire. Everything already exists in the principle of consciousness (cittattva); why then is it not experienced?

Words meanings summery:

• न (na) - not, no

• किञ्चित् (kiñcit) - 'nothing' when combined with na. (anything, something)

• अपि (api) - 'not even anything' (even, also, too, particle of emphasis)

• त्रैलोक्ये (trailokye) - in the three worlds

• यत् (yat) - which, that, what

• राज्यम् (rājyam) - kingdom, sovereignty, rule

• अपि (api) - 'not even a kingdom' (even, also, too)

• वाञ्छते (vāñchate) - one desires, one wishes for

• सर्वम् (sarvam) - all, everything, the whole

• अस्ति (asti) - is, exists

• एव (eva) - 'everything already exists' (indeed, only, just, exactly)

• चित्तत्त्वे (cittattve) - in the principle of consciousness, in the nature of consciousness

• तत् (tat) - 'why then' (that, therefore, then)

• कस्मात् (kasmāt) - why, from what, for what reason

• न (na) - not, no

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

न (na) - not, no

(indeclinable)

Negative particle.

किञ्चित् (kiñcit) - 'nothing' when combined with na. (anything, something)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, a little

Indefinite pronoun formed from kim (what) + cid (particle).

Note: Null subject is implied for 'there is'.

अपि (api) - 'not even anything' (even, also, too, particle of emphasis)

(indeclinable)

Particle used for emphasis or conjunction.

Note: Intensifier.

त्रैलोक्ये (trailokye) - in the three worlds

(noun)

Locative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and underworld/sky, earth, atmosphere)

Compound. tri (three) + loka (world).

Compound type : dvigu (tri+loka)

• tri – three
  numeral (masculine/feminine/neuter)
• loka – world, realm, people, space
  noun (masculine)

Note: Location.

यत् (yat) - which, that, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what, whoever

Relative pronoun.

Note: Subject of the subordinate clause.

राज्यम् (rājyam) - kingdom, sovereignty, rule

(noun)

Nominative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

From rājan (king).

Note: Can be considered the predicate nominative to an implied 'is'.

अपि (api) - 'not even a kingdom' (even, also, too)

(indeclinable)

Particle used for emphasis or conjunction.

Note: Intensifier.

वाञ्छते (vāñchate) - one desires, one wishes for

(verb)

3rd person , singular, middle, present (laṭ) of vāñch

present indicative

From root vāñch (to desire), class 1.

Root: vāñch (class 1)

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Pronominal adjective.

Note: Subject.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present indicative

From root as (to be), class 2.

Root: as (class 2)

एव (eva) - 'everything already exists' (indeed, only, just, exactly)

(indeclinable)

Particle for emphasis or restriction.

चित्तत्त्वे (cittattve) - in the principle of consciousness, in the nature of consciousness

(noun)

Locative, neuter, singular of cittattva

cittattva - principle of consciousness, essence of mind/consciousness, reality of thought

Compound. cit (consciousness) + tattva (principle, essence, reality).

Compound type : ṣaṣṭhī-tatpuruṣa (cit+tattva)

• cit – consciousness, mind, understanding
  noun (feminine)
• tattva – truth, reality, principle, essence, element
  noun (neuter)

Note: Location.

तत् (tat) - 'why then' (that, therefore, then)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Demonstrative pronoun, used here adverbially as 'then' or 'therefore'.

Note: Often used to introduce a consequence or question.

कस्मात् (kasmāt) - why, from what, for what reason

(pronoun)

Ablative, masculine/neuter, singular of kim

kim - what, which, who

Interrogative pronoun, ablative singular.

Note: Used as an interrogative adverb, meaning 'from what (reason)', hence 'why'.

न (na) - not, no

(indeclinable)

Negative particle.

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

present indicative

From root bhū (to be, to exist) with prefix anu, passive voice.

Prefix: anu

Root: bhū (class 1)