योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-31

यत्किलानेन कलितं चेतनेनान्तरात्मना ।
तत्तद्भवति सर्वत्र नेतरत्सदपि स्थितम् ॥ ३१ ॥

yatkilānena kalitaṃ cetanenāntarātmanā ,
tattadbhavati sarvatra netaratsadapi sthitam 31

31. yat kila anena kalitam cetanena antarātmanā tat
tat bhavati sarvatra na itarat sat api sthitam

31. anena cetanena antarātmanā yat kila kalitam,
tat tat sarvatra bhavati.
itarat sat api na sthitam.

31. Whatever is grasped or conceived by this conscious inner Self (ātman), that alone manifests everywhere. Nothing else, even if it truly exists, remains in that manifest form.

Words meanings summery:

• यत् (yat) - which, what, whatever

• किल (kila) - indeed, certainly

• अनेन (anena) - by this

• कलितम् (kalitam) - conceived, grasped, known

• चेतनेन (cetanena) - by the conscious, by the sentient

• अन्तरात्मना (antarātmanā) - by the inner Self (ātman)

• तत् (tat) - that

• तत् (tat) - that, precisely that

• भवति (bhavati) - it becomes, it arises, it exists

• सर्वत्र (sarvatra) - everywhere, in all places

• न (na) - not

• इतरत् (itarat) - other, different

• सत् (sat) - existing, real, true; reality, being

• अपि (api) - even, also, too

• स्थितम् (sthitam) - standing, existing, remaining

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Refers to the object of apprehension.

किल (kila) - indeed, certainly

(indeclinable)

Note: Emphatic particle.

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of etad

etad - this

Note: Refers to antarātmanā.

कलितम् (kalitam) - conceived, grasped, known

(adjective)

Nominative, neuter, singular of kalita

kalita - counted, calculated, understood, conceived, apprehended

Past Passive Participle

Root: kal (class 10)

Note: Agrees with yat.

चेतनेन (cetanena) - by the conscious, by the sentient

(adjective)

Instrumental, masculine, singular of cetana

cetana - conscious, sentient, animate; consciousness, living being

Note: Modifies antarātmanā.

अन्तरात्मना (antarātmanā) - by the inner Self (ātman)

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner Self, indwelling spirit

Compound type : karmadhāraya (antar+ātman)

• antar – inner, internal, within
  indeclinable
• ātman – self, soul, spirit
  noun (masculine)

Note: The agent of 'conceiving'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Correlative pronoun, referring back to yat.

तत् (tat) - that, precisely that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Repetition for emphasis.

भवति (bhavati) - it becomes, it arises, it exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

Note: Predicate for tat tat.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Formed from sarva (all) + suffix tra (locative sense).

Note: Adverb of place.

न (na) - not

(indeclinable)

Note: Negation.

इतरत् (itarat) - other, different

(pronoun)

Nominative, neuter, singular of itara

itara - other, different

Note: Refers to 'anything other'.

सत् (sat) - existing, real, true; reality, being

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, good, true; being, reality

Present Active Participle

Present participle of the root 'as' (to be).

Root: as (class 2)

Note: Modifies the implied subject ('that which is other').

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic particle, 'even if'.

स्थितम् (sthitam) - standing, existing, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, remained, existing, firm, situated

Past Passive Participle

Root: sthā (class 1)

Note: Predicate for itarat.