योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-34, verse-56
घृतं यथान्तः पयसो रसशक्तिर्यथा जले ।
चिच्छक्तिः सर्वभावेषु तथान्तरहमास्थितः ॥ ५६ ॥
चिच्छक्तिः सर्वभावेषु तथान्तरहमास्थितः ॥ ५६ ॥
ghṛtaṃ yathāntaḥ payaso rasaśaktiryathā jale ,
cicchaktiḥ sarvabhāveṣu tathāntarahamāsthitaḥ 56
cicchaktiḥ sarvabhāveṣu tathāntarahamāsthitaḥ 56
56.
ghṛtam yathā antaḥ payasaḥ rasa-śaktiḥ yathā jale
cit-śaktiḥ sarva-bhāveṣu tathā antaraḥ aham āsthitaḥ
cit-śaktiḥ sarva-bhāveṣu tathā antaraḥ aham āsthitaḥ
56.
yathā ghṛtam payasaḥ antaḥ yathā rasa-śaktiḥ jale
tathā aham cit-śaktiḥ sarva-bhāveṣu antaraḥ āsthitaḥ
tathā aham cit-śaktiḥ sarva-bhāveṣu antaraḥ āsthitaḥ
56.
Just as clarified butter (ghṛtam) is inherent within milk, and just as the power of taste (rasa-śakti) is in water, so too am I established as the power of consciousness (cit-śakti) within all existent things.
Words meanings summery:
(Scroll down for elaborated words morphology)
- घृतम् (ghṛtam) - ghee, clarified butter
- यथा (yathā) - as, just as
- अन्तः (antaḥ) - within, inside, in the midst
- पयसः (payasaḥ) - of milk, from milk
- रस-शक्तिः (rasa-śaktiḥ) - the power of taste, the essence-power
- यथा (yathā) - as, just as
- जले (jale) - in water
- चित्-शक्तिः (cit-śaktiḥ) - power of consciousness, consciousness-energy
- सर्व-भावेषु (sarva-bhāveṣu) - in all existent things, in all states of being
- तथा (tathā) - so, thus, in that way
- अन्तरः (antaraḥ) - inherent, internal, within
- अहम् (aham) - I
- आस्थितः (āsthitaḥ) - established, situated, rested upon
Words meanings and morphology
घृतम् (ghṛtam) - ghee, clarified butter
(noun)
Nominative, neuter, singular of ghṛta
ghṛta - clarified butter, ghee, sprinkled
Past Passive Participle (from ghṛ - to sprinkle)
Used as a noun.
Root: ghṛ (class 3)
यथा (yathā) - as, just as
(indeclinable)
अन्तः (antaḥ) - within, inside, in the midst
(indeclinable)
पयसः (payasaḥ) - of milk, from milk
(noun)
Genitive, neuter, singular of payas
payas - milk, water, fluid
रस-शक्तिः (rasa-śaktiḥ) - the power of taste, the essence-power
(noun)
Nominative, feminine, singular of rasa-śakti
rasa-śakti - power of taste, essential power
Tatpurusha compound
Compound type : tatpurusha (rasa+śakti)
- rasa – essence, juice, taste, aesthetic sentiment
noun (masculine) - śakti – power, energy, capability, faculty
noun (feminine)
Root: śak (class 5)
यथा (yathā) - as, just as
(indeclinable)
जले (jale) - in water
(noun)
Locative, neuter, singular of jala
jala - water
चित्-शक्तिः (cit-śaktiḥ) - power of consciousness, consciousness-energy
(noun)
Nominative, feminine, singular of cit-śakti
cit-śakti - power of consciousness, consciousness-energy, sentient power
Tatpurusha compound
Compound type : tatpurusha (cit+śakti)
- cit – consciousness, intelligence, thought
noun (feminine)
From root cit (to perceive, observe)
Root: cit (class 1) - śakti – power, energy, capability, faculty
noun (feminine)
Root: śak (class 5)
सर्व-भावेषु (sarva-bhāveṣu) - in all existent things, in all states of being
(noun)
Locative, masculine, plural of sarva-bhāva
sarva-bhāva - all existent things, all states of being, every entity
Karmadhāraya compound
Compound type : karmadhāraya (sarva+bhāva)
- sarva – all, every, whole
adjective - bhāva – being, existence, state, condition, feeling, thing
noun (masculine)
From root bhū (to be)
Root: bhū (class 1)
तथा (tathā) - so, thus, in that way
(indeclinable)
अन्तरः (antaraḥ) - inherent, internal, within
(adjective)
Nominative, masculine, singular of antara
antara - interior, inherent, internal, situated within
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we (first person pronoun)
आस्थितः (āsthitaḥ) - established, situated, rested upon
(adjective)
Nominative, masculine, singular of āsthita
āsthita - established, situated, based, standing, firm
Past Passive Participle
From ā- + root sthā (to stand) + kta suffix
Prefix: ā
Root: sthā (class 1)