योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-101

याति वाचामगम्यत्वादसत्तामिव शाश्वतीम् ।
नैरात्म्यसिद्धान्तदशामुपयातेव तिष्ठति ॥ १०१ ॥

yāti vācāmagamyatvādasattāmiva śāśvatīm ,
nairātmyasiddhāntadaśāmupayāteva tiṣṭhati 101

101. yāti vācām agamyatvāt asattām iva śāśvatīm |
nairātmyasiddhāntadaśām upayātā iva tiṣṭhati ||

101. vācām agamyatvāt śāśvatīm asattām iva (sā) yāti
(sā) nairātmyasiddhāntadaśām upayātā iva tiṣṭhati

101. Due to its inaccessibility to words, it (consciousness/reality) attains as if eternal non-existence (asattā). It remains as if having reached the state of the doctrine of no-self (nairātmya).

Words meanings summery:

• याति (yāti) - goes, reaches, attains

• वाचाम् (vācām) - of words, speech

• अगम्यत्वात् (agamyatvāt) - because of being unattainable/inaccessible

• असत्ताम् (asattām) - to non-existence, to non-being

• इव (iva) - as if, like

• शाश्वतीम् (śāśvatīm) - eternal, perpetual, everlasting

• नैरात्म्यसिद्धान्तदशाम् (nairātmyasiddhāntadaśām) - to the state of the doctrine of no-self

• उपयाता (upayātā) - having attained, having reached

• इव (iva) - as if, like

• तिष्ठति (tiṣṭhati) - stands, remains, abides

Words meanings and morphology

याति (yāti) - goes, reaches, attains

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

वाचाम् (vācām) - of words, speech

(noun)

Genitive, feminine, plural of vāc

vāc - word, speech, voice

अगम्यत्वात् (agamyatvāt) - because of being unattainable/inaccessible

(noun)

Ablative, neuter, singular of agamyatva

agamyatva - unattainability, inaccessibility

formed by adding -tva to agamya

Compound type : nañ-tatpuruṣa (a+gamya+tva)

• a – not, non-
  indeclinable
• gamya – to be gone to, accessible, attainable
  adjective
  gerundive
  formed from root gam
  Root: gam (class 1)
• tva – suffix forming abstract noun, -ness, -hood
  indeclinable

असत्ताम् (asattām) - to non-existence, to non-being

(noun)

Accusative, feminine, singular of asattā

asattā - non-existence, non-being

formed from sattā with negative prefix a

Compound type : nañ-tatpuruṣa (a+sattā)

• a – not, non-
  indeclinable
• sattā – existence, being, reality
  noun (feminine)
  suffix -tā added to sat (being)

इव (iva) - as if, like

(indeclinable)

शाश्वतीम् (śāśvatīm) - eternal, perpetual, everlasting

(adjective)

Accusative, feminine, singular of śāśvatī

śāśvatī - eternal, perpetual, everlasting

नैरात्म्यसिद्धान्तदशाम् (nairātmyasiddhāntadaśām) - to the state of the doctrine of no-self

(noun)

Accusative, feminine, singular of nairātmyasiddhāntadaśā

nairātmyasiddhāntadaśā - the state of the doctrine of no-self

Compound type : tatpurusha (nairātmya+siddhānta+daśā)

• nairātmya – no-self, absence of ātman (ātman)
  noun (neuter)
  abstract noun from nirātman
• siddhānta – doctrine, established conclusion, tenet
  noun (masculine)
  Prefixes: siddha+anta
  Root: dhā (class 3)
• daśā – state, condition, situation
  noun (feminine)

उपयाता (upayātā) - having attained, having reached

(adjective)

Nominative, feminine, singular of upayātā

upayātā - having gone near, having attained

past passive participle

formed from root yā with prefix upa

Prefix: upa

Root: yā (class 2)

इव (iva) - as if, like

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, remains, abides

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)