योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-103

संकल्पकलिता त्वेषा मन्दाभासतया जगत् ।
न सम्यक्पश्यतीदं चिदृष्टिः पटलिनी यथा ॥ १०३ ॥

saṃkalpakalitā tveṣā mandābhāsatayā jagat ,
na samyakpaśyatīdaṃ cidṛṣṭiḥ paṭalinī yathā 103

103. saṅkalpakalitā tu eṣā mandābhāsatayā jagat na
samyak paśyati idam cidṛṣṭiḥ paṭalinī yathā

103. tu eṣā cidṛṣṭiḥ saṅkalpakalitā mandābhāsatayā
idam jagat samyak na paśyati yathā paṭalinī

103. But this vision of consciousness (cid-dṛṣṭi), filled with mental conceptions (saṅkalpa), does not properly perceive this world due to its dimness, just like a person afflicted with cataracts.

Words meanings summery:

• सङ्कल्पकलिता (saṅkalpakalitā) - filled with mental conceptions; imbued with thoughts

• तु (tu) - but; indeed; on the other hand

• एषा (eṣā) - this (feminine)

• मन्दाभासतया (mandābhāsatayā) - due to dimness of appearance; because of faintness of light

• जगत् (jagat) - the world; the universe

• न (na) - not

• सम्यक् (samyak) - properly; completely; rightly

• पश्यति (paśyati) - sees; perceives

• इदम् (idam) - this (neuter)

• चिदृष्टिः (cidṛṣṭiḥ) - the vision of consciousness; the eye of consciousness

• पटलिनी (paṭalinī) - a person afflicted with cataracts; a cataract-afflicted person

• यथा (yathā) - just as; as; in the manner that

Words meanings and morphology

सङ्कल्पकलिता (saṅkalpakalitā) - filled with mental conceptions; imbued with thoughts

(adjective)

Nominative, feminine, singular of saṅkalpakalitā

saṅkalpakalitā - filled with mental conceptions; imbued with thoughts

Compound of saṅkalpa and kalita (past passive participle)

Compound type : tatpuruṣa (saṅkalpa+kalita)

• saṅkalpa – mental resolve; intention; conception; will
  noun (masculine)
  From prefix sam- and root kḷp (to form, to be fit)
  Prefix: sam
  Root: kḷp (class 1)
• kalita – held; grasped; understood; endowed with; filled with
  adjective
  Past Passive Participle
  From root kal (to hold, to count)
  Root: kal (class 10)

तु (tu) - but; indeed; on the other hand

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

मन्दाभासतया (mandābhāsatayā) - due to dimness of appearance; because of faintness of light

(noun)

Instrumental, feminine, singular of mandābhāsatā

mandābhāsatā - dimness of appearance; faintness of light

Compound of manda and ābhāsa, with the abstract noun suffix -tā

Compound type : tatpuruṣa (manda+ābhāsa)

• manda – dull; slow; faint; dim; weak
  adjective
• ābhāsa – appearance; light; splendor; semblance; reflection
  noun (masculine)
  From prefix ā- and root bhās (to shine)
  Prefix: ā
  Root: bhās (class 1)

जगत् (jagat) - the world; the universe

(noun)

Accusative, neuter, singular of jagat

jagat - world; universe; moving; living beings

Present Active Participle (secondary noun usage)

From root gam (to go), literally 'that which moves'

Root: gam (class 1)

न (na) - not

(indeclinable)

सम्यक् (samyak) - properly; completely; rightly

(indeclinable)

पश्यति (paśyati) - sees; perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense, 3rd Person Singular

Root dṛś takes the stem paśya in the present tense

Root: dṛś (class 1)

इदम् (idam) - this (neuter)

(pronoun)

Accusative, neuter, singular of idam

idam - this

चिदृष्टिः (cidṛṣṭiḥ) - the vision of consciousness; the eye of consciousness

(noun)

Nominative, feminine, singular of cit-dṛṣṭi

cit-dṛṣṭi - vision of consciousness; eye of consciousness

Internal sandhi: t becomes d before d. Compound of cit and dṛṣṭi.

Compound type : tatpuruṣa (cit+dṛṣṭi)

• cit – consciousness; pure intelligence; thought
  noun (feminine)
  From root cit (to perceive, to know)
  Root: cit (class 1)
• dṛṣṭi – sight; vision; eye; view; perception
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

पटलिनी (paṭalinī) - a person afflicted with cataracts; a cataract-afflicted person

(noun)

Nominative, feminine, singular of paṭalinī

paṭalinī - a woman afflicted with cataracts; a cataract-afflicted person

Feminine form of paṭalin, 'having a paṭala' (film over the eye)

यथा (yathā) - just as; as; in the manner that

(indeclinable)