योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-110

ईहितानीहिताकाराः कलनामृगतृष्णिकाः ।
सत्यावबोधमेधेन यस्य शान्ताः स जीवति ॥ ११० ॥

īhitānīhitākārāḥ kalanāmṛgatṛṣṇikāḥ ,
satyāvabodhamedhena yasya śāntāḥ sa jīvati 110

110. īhitānīhitākārāḥ kalanāmṛgatṛṣṇikāḥ
satyāvabodhamedhena yasya śāntāḥ sa jīvati

110. yasya īhitānīhitākārāḥ kalanāmṛgatṛṣṇikāḥ
satyāvabodhamedhena śāntāḥ sa jīvati

110. The mirages of mental creations (kalana), which take the forms of desired and undesired things—for whom these are calmed by the cloud of true understanding (bodha), that person truly lives.

Words meanings summery:

• ईहितानीहिताकाराः (īhitānīhitākārāḥ) - having the forms of desired and undesired things

• कलनामृगतृष्णिकाः (kalanāmṛgatṛṣṇikāḥ) - mirages of imagination, illusions of mental creations

• सत्यावबोधमेधेन (satyāvabodhamedhena) - by the cloud of true understanding

• यस्य (yasya) - for whom (whose, of which, for whom)

• शान्ताः (śāntāḥ) - are calmed (calmed, peaceful, pacified)

• स (sa) - that person, he (that, he)

• जीवति (jīvati) - truly lives (is truly alive) (lives, is alive)

Words meanings and morphology

ईहितानीहिताकाराः (īhitānīhitākārāḥ) - having the forms of desired and undesired things

(adjective)

Nominative, feminine, plural of īhitānīhitākāra

īhitānīhitākāra - having the form of what is desired and undesired

Compound type : Dvandva-Tatpurusha (īhita+anīhita+ākāra)

• īhita – desired, wished for, intended
  adjective (neuter)
  Past Passive Participle
  Derived from root 'īh' (to strive, desire).
  Root: īh (class 1)
• anīhita – undesired, not wished for
  adjective (neuter)
  Past Passive Participle
  Negation of 'īhita' with prefix 'an-'.
  Prefix: an
  Root: īh (class 1)
• ākāra – form, shape, appearance, external manifestation
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with 'kalanāmṛgatṛṣṇikāḥ'.

कलनामृगतृष्णिकाः (kalanāmṛgatṛṣṇikāḥ) - mirages of imagination, illusions of mental creations

(noun)

Nominative, feminine, plural of kalanāmṛgatṛṣṇikā

kalanāmṛgatṛṣṇikā - mirage of imagination/mental creation

Compound type : Tatpurusha (kalana+mṛgatṛṣṇikā)

• kalana – imagination, mental creation, reckoning
  noun (neuter)
  Derived from root 'kal' (to reckon, compute, imagine).
  Root: kal (class 10)
• mṛgatṛṣṇikā – mirage, optical illusion
  noun (feminine)

सत्यावबोधमेधेन (satyāvabodhamedhena) - by the cloud of true understanding

(noun)

Instrumental, masculine, singular of satyāvabodhamedha

satyāvabodhamedha - cloud of true understanding

Compound type : Tatpurusha-Tatpurusha (satya+avabodha+megha)

• satya – truth, reality, true
  noun (neuter)
  Derived from 'sat' (being, existence).
• avabodha – understanding, realization, knowledge
  noun (masculine)
  Derived from root 'budh' (to know, perceive) with prefix 'ava-'.
  Prefix: ava
  Root: budh (class 1)
• megha – cloud
  noun (masculine)
  Root: mih (class 1)

यस्य (yasya) - for whom (whose, of which, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

शान्ताः (śāntāḥ) - are calmed (calmed, peaceful, pacified)

(adjective)

Nominative, feminine, plural of śānta

śānta - calmed, peaceful, tranquil, ceased

Past Passive Participle

Derived from root 'śam' (to be calm, to cease).

Root: śam (class 4)

Note: Agrees with 'kalanāmṛgatṛṣṇikāḥ' and 'īhitānīhitākārāḥ'.

स (sa) - that person, he (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जीवति (jīvati) - truly lives (is truly alive) (lives, is alive)

(verb)

3rd person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)