योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-14

दृश्यदर्शनयोर्लीनं क्षयिक्षणविनाशिनोः ।
केवले द्रष्टरि क्षीणं रूपं नाहमचेतनम् ॥ १४ ॥

dṛśyadarśanayorlīnaṃ kṣayikṣaṇavināśinoḥ ,
kevale draṣṭari kṣīṇaṃ rūpaṃ nāhamacetanam 14

14. dṛśyadarśanayoḥ līnam kṣayikṣaṇavināśinoḥ |
kevale draṣṭari kṣīṇam rūpam na aham acetanam ||

14. aham acetanam rūpam na,
(yat) dṛśyadarśanayoḥ līnam,
kṣayikṣaṇavināśinoḥ (ca),
(tat) kevale draṣṭari kṣīṇam.

14. I am not that unconscious form which is absorbed in both the seen object and the act of seeing – both of which are perishable and momentarily destructive – and which has dissolved into the pure observer.

Words meanings summery:

• दृश्यदर्शनयोः (dṛśyadarśanayoḥ) - of the seen and the act of seeing

• लीनम् (līnam) - absorbed, dissolved, merged

• क्षयिक्षणविनाशिनोः (kṣayikṣaṇavināśinoḥ) - referring to the seen object and the act of seeing (of the perishable and momentary destructible ones)

• केवले (kevale) - in the sole, in the pure, in the unmixed

• द्रष्टरि (draṣṭari) - in the seer, in the observer

• क्षीणम् (kṣīṇam) - diminished, wasted away, dissolved, perished

• रूपम् (rūpam) - form, appearance, shape, beauty

• न (na) - not, no

• अहम् (aham) - I

• अचेतनम् (acetanam) - unconscious, inert, non-conscious

Words meanings and morphology

दृश्यदर्शनयोः (dṛśyadarśanayoḥ) - of the seen and the act of seeing

(noun)

neuter, dual of dṛśyadarśana

dṛśyadarśana - the seen and the act of seeing (as a duality)

Compound type : dvandva (dṛśya+darśana)

• dṛśya – that which is to be seen, the seen object
  adjective (neuter)
  Gerundive
  Formed from root dṛś with suffix -ya
  Root: dṛś (class 1)
• darśana – seeing, the act of seeing, perception, view, doctrine
  noun (neuter)
  Action noun from root dṛś
  Root: dṛś (class 1)

लीनम् (līnam) - absorbed, dissolved, merged

(adjective)

Nominative, neuter, singular of līna

līna - absorbed, dissolved, merged, hidden

Past Passive Participle

From root lī (to cling, dissolve)

Root: lī (class 4)

क्षयिक्षणविनाशिनोः (kṣayikṣaṇavināśinoḥ) - referring to the seen object and the act of seeing (of the perishable and momentary destructible ones)

(adjective)

neuter, dual of kṣayikṣaṇavināśin

kṣayikṣaṇavināśin - perishable, momentary, and destructible

Compound type : karmadhāraya (kṣayin+kṣaṇa+vināśin)

• kṣayin – perishable, decaying, wasting away
  adjective (masculine)
  Derived from kṣaya (decay) with suffix -in
  Root: kṣi (class 1)
• kṣaṇa – a moment, momentary, fleeting
  noun (masculine)
• vināśin – destructible, perishable, prone to destruction
  adjective (masculine)
  Derived from root naś with prefix vi- and suffix -in
  Prefix: vi
  Root: naś (class 4)

केवले (kevale) - in the sole, in the pure, in the unmixed

(adjective)

Locative, masculine, singular of kevala

kevala - sole, pure, unmixed, absolute, mere

द्रष्टरि (draṣṭari) - in the seer, in the observer

(noun)

Locative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

Agent noun

From root dṛś with suffix -tṛ

Root: dṛś (class 1)

क्षीणम् (kṣīṇam) - diminished, wasted away, dissolved, perished

(adjective)

Nominative, neuter, singular of kṣīṇa

kṣīṇa - diminished, wasted, perished, destroyed

Past Passive Participle

From root kṣi (to waste away, perish)

Root: kṣi (class 1)

रूपम् (rūpam) - form, appearance, shape, beauty

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, shape, image, beauty

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

अचेतनम् (acetanam) - unconscious, inert, non-conscious

(adjective)

Nominative, neuter, singular of acetana

acetana - unconscious, non-sentient, inert

Compound type : nañ-tatpuruṣa (a+cetana)

• a – not, non-, un- (negating prefix)
  indeclinable
• cetana – conscious, sentient, intelligent, consciousness
  adjective (masculine)
  Derived from root cit (to perceive, be conscious)
  Root: cit (class 1)