योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-69

सर्वभावान्तरस्थाय चेत्यमुक्तचिदात्मने ।
प्रत्यक्चेतनरूपाय मह्यमेव नमो नमः ॥ ६९ ॥

sarvabhāvāntarasthāya cetyamuktacidātmane ,
pratyakcetanarūpāya mahyameva namo namaḥ 69

69. sarvabhāvāntarasthāya cetyamuktacidātmane
pratyakcetanarūpāya mahyam eva namaḥ namaḥ

69. sarvabhāvāntarasthāya cetyamuktacidātmane
pratyakcetanarūpāya mahyam eva namaḥ namaḥ

69. Salutations, again and again, to myself, who resides within all states of being, whose consciousness (cit) is liberated from all objects of thought, and whose nature is inward consciousness (pratyak-cetana).

Words meanings summery:

• सर्वभावान्तरस्थाय (sarvabhāvāntarasthāya) - to the one residing within all states of being/existences

• चेत्यमुक्तचिदात्मने (cetyamuktacidātmane) - to the self (ātman) whose consciousness (cit) is liberated from all objects of thought (to the self whose consciousness is liberated from the perceptible; to the conscious self free from knowable objects)

• प्रत्यक्चेतनरूपाय (pratyakcetanarūpāya) - to the one whose nature is inward consciousness; whose form is subjective consciousness

• मह्यम् (mahyam) - to me, for me

• एव (eva) - indeed, only, just, certainly

• नमः (namaḥ) - salutation, obeisance, homage

• नमः (namaḥ) - salutation, obeisance, homage

Words meanings and morphology

सर्वभावान्तरस्थाय (sarvabhāvāntarasthāya) - to the one residing within all states of being/existences

(adjective)

Dative, masculine, singular of sarvabhāvāntarastha

sarvabhāvāntarastha - abiding within all entities/states of being

Compound type : tatpuruṣa (sarva+bhāva+antara+stha)

• sarva – all, every, whole, complete
  pronoun (masculine)
• bhāva – being, existence, state, nature, feeling
  noun (masculine)
  Root: bhū (class 1)
• antara – inner, interior, within, between, interval
  noun (neuter)
• stha – standing, staying, situated in, residing
  adjective (masculine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)

चेत्यमुक्तचिदात्मने (cetyamuktacidātmane) - to the self (ātman) whose consciousness (cit) is liberated from all objects of thought (to the self whose consciousness is liberated from the perceptible; to the conscious self free from knowable objects)

(adjective)

Dative, masculine, singular of cetyamuktacidātman

cetyamuktacidātman - conscious self free from objects of thought/perception

Compound type : bahuvrihi (cetya+mukta+cit+ātman)

• cetya – to be thought, to be perceived, knowable, perceptible
  adjective (masculine)
  Gerundive
  From root cit (to perceive, know).
  Root: cit (class 1)
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  From root muc (to release).
  Root: muc (class 6)
• cit – consciousness, thought, understanding, spirit
  noun (feminine)
  Root: cit (class 1)
• ātman – self, soul, individual soul, supreme soul (ātman)
  noun (masculine)

प्रत्यक्चेतनरूपाय (pratyakcetanarūpāya) - to the one whose nature is inward consciousness; whose form is subjective consciousness

(adjective)

Dative, masculine, singular of pratyakcetanarūpa

pratyakcetanarūpa - whose form is inner consciousness, whose nature is subjective awareness

Compound type : bahuvrihi (pratyak+cetana+rūpa)

• pratyak – inward, reverse, subjective, western
  indeclinable
  Prefix: prati
  Root: añc (class 1)
• cetana – conscious, intelligent, sentient; consciousness, intellect
  noun (neuter)
  Root: cit (class 1)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

मह्यम् (mahyam) - to me, for me

(pronoun)

Dative, singular of aham

aham - I, ego

एव (eva) - indeed, only, just, certainly

(indeclinable)

नमः (namaḥ) - salutation, obeisance, homage

(indeclinable)

Root: nam (class 1)

नमः (namaḥ) - salutation, obeisance, homage

(indeclinable)

Root: nam (class 1)