योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-112

आत्मनेऽस्तु नमो मह्यमविच्छिन्नचिदात्मने ।
लोकालोकमणे देव चिरेणाधिगतोऽस्यहो ॥ ११२ ॥

ātmane'stu namo mahyamavicchinnacidātmane ,
lokālokamaṇe deva cireṇādhigato'syaho 112

112. ātmane astu namaḥ mahyam avicchinnacidātmane
lokālokamaṇe deva cireṇa adhigataḥ asi aho

112. namaḥ astu mahyam ātmane avicchinnacidātmane
deva lokālokamaṇe aho cireṇa adhigataḥ asi

112. Salutations to my Self (ātman), to the unbroken consciousness-Self (ātman). O divine one, O jewel of the visible and invisible worlds, alas, you have been realized after a long time!

Words meanings summery:

• आत्मने (ātmane) - to the self

• अस्तु (astu) - let it be, may it be

• नमः (namaḥ) - salutation, homage

• मह्यम् (mahyam) - to me

• अविच्छिनचिदात्मने (avicchinacidātmane) - to the unbroken consciousness-self

• लोकालोकमणे (lokālokamaṇe) - O jewel of the visible and invisible worlds

• देव (deva) - O god, O divine one

• चिरेण (cireṇa) - after a long time

• अधिगतः (adhigataḥ) - attained, understood, realized

• असि (asi) - you are

• अहो (aho) - O, alas, oh (exclamation of wonder, sorrow, joy)

Words meanings and morphology

आत्मने (ātmane) - to the self

(noun)

Dative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative

3rd person singular imperative active of as

Root: as (class 2)

नमः (namaḥ) - salutation, homage

(indeclinable)

मह्यम् (mahyam) - to me

(pronoun)

Dative, singular of asmad

asmad - I, me

अविच्छिनचिदात्मने (avicchinacidātmane) - to the unbroken consciousness-self

(noun)

Dative, masculine, singular of avicchinacidātman

avicchinacidātman - unbroken consciousness-self

Compound type : bahuvrihi (avicchinnā+cit+ātman)

• avicchinnā – unbroken, continuous, not separated
  adjective (masculine)
  Past Passive Participle
  from a (neg) + vi (prefix) + chid (to cut) + kta (ppp)
  Prefixes: a+vi
  Root: chid (class 7)
• cit – consciousness, understanding, thought
  noun (feminine)
  Root: cit (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

लोकालोकमणे (lokālokamaṇe) - O jewel of the visible and invisible worlds

(noun)

Vocative, masculine, singular of lokālokamaṇi

lokālokamaṇi - jewel of the world and non-world

Compound type : tatpurusha (loka+aloka+maṇi)

• loka – world, region, people
  noun (masculine)
  Root: lok (class 1)
• aloka – non-world, beyond the world, unseen region
  noun (masculine)
  from a (neg) + loka (world)
  Prefix: a
• maṇi – jewel, gem, pearl
  noun (masculine)

देव (deva) - O god, O divine one

(noun)

Vocative, masculine, singular of deva

deva - god, deity, divine being, lord, king

चिरेण (cireṇa) - after a long time

(adjective)

Instrumental, neuter, singular of cira

cira - long, lasting, for a long time

अधिगतः (adhigataḥ) - attained, understood, realized

(adjective)

Nominative, masculine, singular of adhigata

adhigata - attained, reached, acquired, understood, learned

Past Passive Participle

from adhi (prefix) + gam (to go, understand) + kta suffix

Prefix: adhi

Root: gam (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

2nd person singular present indicative active of as

Root: as (class 2)

अहो (aho) - O, alas, oh (exclamation of wonder, sorrow, joy)

(indeclinable)