योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-102

भवत्यात्मा तथा ब्रह्म न किंचिच्चाखिलं च वा ।
परमोपशमेऽलीना मोक्षनाम्ना परोच्यते ॥ १०२ ॥

bhavatyātmā tathā brahma na kiṃciccākhilaṃ ca vā ,
paramopaśame'līnā mokṣanāmnā parocyate 102

102. bhavati ātmā tathā brahma na kiṃcit ca akhilam ca
vā | parama upaśame alīnā mokṣanāmnā procyate ||

102. ātmā tathā brahma bhavati (sā) na kiṃcit ca akhilam ca
vā (bhavati) parama upaśame alīnā mokṣanāmnā procyate

102. The Self (ātman) becomes Brahman (brahman); it is both nothing and the totality of all (akhila). Not dissolved into ultimate tranquility (upaśama), it is declared by the name of final liberation (mokṣa).

Words meanings summery:

• भवति (bhavati) - becomes, is, exists

• आत्मा (ātmā) - the self (ātman), soul, spirit

• तथा (tathā) - thus, also, similarly

• ब्रह्म (brahma) - Brahman (brahman), the ultimate reality

• न (na) - not

• किंचित् (kiṁcit) - anything, (with na) nothing

• च (ca) - and

• अखिलम् (akhilam) - all, the whole, entire

• च (ca) - and

• वा (vā) - or

• परम (parama) - supreme, ultimate, highest

• उपशमे (upaśame) - in tranquility, in cessation, in calm

• अलीना (alīnā) - not absorbed, not dissolved, not clung

• मोक्षनाम्ना (mokṣanāmnā) - by the name of liberation (mokṣa)

• प्रोच्यते (procyate) - is declared, is called, is said

Words meanings and morphology

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

आत्मा (ātmā) - the self (ātman), soul, spirit

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

तथा (tathā) - thus, also, similarly

(indeclinable)

ब्रह्म (brahma) - Brahman (brahman), the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

न (na) - not

(indeclinable)

किंचित् (kiṁcit) - anything, (with na) nothing

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something; (with na) nothing

च (ca) - and

(indeclinable)

अखिलम् (akhilam) - all, the whole, entire

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, complete, whole

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – lacking, deficient, void, empty
  adjective

च (ca) - and

(indeclinable)

वा (vā) - or

(indeclinable)

परम (parama) - supreme, ultimate, highest

(adjective)

Locative, neuter, singular of parama

parama - supreme, highest, utmost, excellent

Note: Agrees with 'upaśame'

उपशमे (upaśame) - in tranquility, in cessation, in calm

(noun)

Locative, masculine, singular of upaśama

upaśama - tranquility, cessation, calm, quiet

formed from root śam with prefix upa

Prefix: upa

Root: śam (class 4)

अलीना (alīnā) - not absorbed, not dissolved, not clung

(adjective)

Nominative, feminine, singular of alīnā

alīnā - not absorbed, not dissolved, not clung

past passive participle

formed from root lī with negative prefix a

Root: lī (class 4)

मोक्षनाम्ना (mokṣanāmnā) - by the name of liberation (mokṣa)

(noun)

Instrumental, neuter, singular of mokṣanāman

mokṣanāman - the name of liberation

Compound type : ṣaṣṭhī-tatpuruṣa (mokṣa+nāman)

• mokṣa – liberation, freedom, emancipation
  noun (masculine)
  Root: muc (class 6)
• nāman – name, appellation
  noun (neuter)

प्रोच्यते (procyate) - is declared, is called, is said

(verb)

3rd person , singular, passive, present indicative (laṭ) of procyate

passive form of root vac with prefix pra

Prefix: pra

Root: vac (class 2)

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