योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-44

अहमस्मिन्समुद्भूतः पद्मासनगतः सदा ।
निर्विकल्पसमाधिस्थः परां निर्वृतिमागतः ॥ ४४ ॥

ahamasminsamudbhūtaḥ padmāsanagataḥ sadā ,
nirvikalpasamādhisthaḥ parāṃ nirvṛtimāgataḥ 44

44. aham asmin samudbhūtaḥ padmāsanagataḥ sadā
nirvikalpasamādhisthaḥ parām nirvṛtim āgataḥ

44. aham asmin sadā padmāsanagataḥ nirvikalpasamādhisthaḥ
samudbhūtaḥ parām nirvṛtim āgataḥ

44. I, who have always arisen in this (state), ever seated in the lotus posture, established in thought-free deep meditation (samādhi), have attained supreme tranquility (nirvṛti).

Words meanings summery:

• अहम् (aham) - I

• अस्मिन् (asmin) - in this (state of existence or being) (in this (one), in this (state))

• समुद्भूतः (samudbhūtaḥ) - arisen, born, originated

• पद्मासनगतः (padmāsanagataḥ) - seated in the lotus posture, gone to the lotus seat

• सदा (sadā) - always, ever, perpetually

• निर्विकल्पसमाधिस्थः (nirvikalpasamādhisthaḥ) - established in thought-free deep meditation (samādhi)

• पराम् (parām) - supreme, highest, ultimate

• निर्वृतिम् (nirvṛtim) - tranquility, bliss, freedom, cessation (nirvṛti)

• आगतः (āgataḥ) - attained, reached, come

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

अस्मिन् (asmin) - in this (state of existence or being) (in this (one), in this (state))

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

समुद्भूतः (samudbhūtaḥ) - arisen, born, originated

(adjective)

Nominative, masculine, singular of samudbhūta

samudbhūta - arisen, born, originated

Past Passive Participle

from root bhū (to be, to become) with prefixes sam and ud

Prefixes: sam+ud

Root: bhū (class 1)

पद्मासनगतः (padmāsanagataḥ) - seated in the lotus posture, gone to the lotus seat

(adjective)

Nominative, masculine, singular of padmāsanagata

padmāsanagata - seated in the lotus posture (padmāsana)

compound with a past passive participle (gata)

from padmāsana (lotus seat) and gata (gone, attained, being in)

Compound type : tatpurusha (padmāsana+gata)

• padmāsana – lotus seat, lotus posture
  noun (neuter)
• gata – gone, arrived, seated, attained
  adjective (masculine)
  Past Passive Participle
  from root gam (to go)
  Root: gam (class 1)

Note: qualifies aham

सदा (sadā) - always, ever, perpetually

(indeclinable)

निर्विकल्पसमाधिस्थः (nirvikalpasamādhisthaḥ) - established in thought-free deep meditation (samādhi)

(adjective)

Nominative, masculine, singular of nirvikalpasamādhistha

nirvikalpasamādhistha - established in nirvikalpa samādhi (a state of thought-free, undifferentiated deep meditation)

compound ending with stha (standing, situated)

compound of nirvikalpa (without mental constructs) and samādhi (deep meditation) + stha (standing, situated)

Compound type : tatpurusha (nirvikalpa+samādhi+stha)

• nirvikalpa – without mental constructs/differentiation, thought-free
  adjective (masculine)
  compound: nir (without) + vikalpa (mental construct, doubt)
• samādhi – deep meditation, concentration, absorption (samādhi)
  noun (masculine)
  from sam + ā + dhā (to place together, collect)
  Prefixes: sam+ā
  Root: dhā (class 3)
• stha – standing, situated, abiding in
  adjective (masculine)
  agent noun/suffix
  from root sthā (to stand)
  Root: sthā (class 1)

Note: qualifies aham

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of parā

para - supreme, highest, ultimate, other

Note: qualifies nirvṛtim

निर्वृतिम् (nirvṛtim) - tranquility, bliss, freedom, cessation (nirvṛti)

(noun)

Accusative, feminine, singular of nirvṛti

nirvṛti - tranquility, bliss, freedom from action, cessation, complete satisfaction (nirvṛti)

from nir + root vṛt (to turn, to exist)

Prefix: nir

Root: vṛt (class 1)

आगतः (āgataḥ) - attained, reached, come

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

from root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)