योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-9

जगत्तावदिदं नाहं सवृक्षतृणपर्वतम् ।
यद्बाह्यमलमत्यन्तं तत्स्यां कथमहं किल ॥ ९ ॥

jagattāvadidaṃ nāhaṃ savṛkṣatṛṇaparvatam ,
yadbāhyamalamatyantaṃ tatsyāṃ kathamahaṃ kila 9

9. jagat tāvat idam na aham sa-vṛkṣa-tṛṇa-parvatam
yat bāhyam malam atyantam tat syām katham aham kila

9. tāvat idam jagat sa-vṛkṣa-tṛṇa-parvatam na aham.
yat atyantam bāhyam malam (asti),
tat aham katham kila syām?

9. Certainly, I am not this world, which includes trees, grass, and mountains. How indeed could I be that which is entirely external and impure?

Words meanings summery:

• जगत् (jagat) - world; universe; moving

• तावत् (tāvat) - certainly (then; meanwhile; certainly)

• इदम् (idam) - this

• न (na) - not; no

• अहम् (aham) - I

• स-वृक्ष-तृण-पर्वतम् (sa-vṛkṣa-tṛṇa-parvatam) - inclusive of its trees, grass, and mountains (referring to the world) (with trees, grass, and mountains)

• यत् (yat) - which; that (referring to something)

• बाह्यम् (bāhyam) - external; outward

• मलम् (malam) - impurity; dirt; stain

• अत्यन्तम् (atyantam) - utterly; extremely; completely

• तत् (tat) - that (external impurity) (that)

• स्याम् (syām) - may I be; I might be

• कथम् (katham) - how?; in what manner?

• अहम् (aham) - I

• किल (kila) - indeed; surely; forsooth

Words meanings and morphology

जगत् (jagat) - world; universe; moving

(noun)

Nominative, neuter, singular of jagat

jagat - world; universe; moving; movable

Derived from the root gam- (to go) as a present active participle.

Root: gam (class 1)

तावत् (tāvat) - certainly (then; meanwhile; certainly)

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this; here; this world

न (na) - not; no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I; myself

First person singular pronoun.

स-वृक्ष-तृण-पर्वतम् (sa-vṛkṣa-tṛṇa-parvatam) - inclusive of its trees, grass, and mountains (referring to the world) (with trees, grass, and mountains)

(adjective)

Nominative, neuter, singular of sa-vṛkṣa-tṛṇa-parvata

sa-vṛkṣa-tṛṇa-parvata - along with trees, grass, and mountains; inclusive of its trees, grass, and mountains

Bahuvrihi compound starting with 'sa-' (with), indicating 'having' or 'together with'.

Compound type : bahuvrihi (sa+vṛkṣa+tṛṇa+parvata)

• sa – with; together with; possessing
  indeclinable
  Prefix indicating accompaniment or possession.
• vṛkṣa – tree
  noun (masculine)
• tṛṇa – grass; blade of grass
  noun (neuter)
• parvata – mountain; hill
  noun (masculine)

Note: Qualifies 'idam jagat'.

यत् (yat) - which; that (referring to something)

(pronoun)

Nominative, neuter, singular of yad

yad - which; that; what

बाह्यम् (bāhyam) - external; outward

(adjective)

Nominative, neuter, singular of bāhya

bāhya - external; outer; foreign; extrinsic

Derived from bahis (outside) with suffix -ya.

मलम् (malam) - impurity; dirt; stain

(noun)

Nominative, neuter, singular of mala

mala - impurity; dirt; stain; sin; defect

अत्यन्तम् (atyantam) - utterly; extremely; completely

(adjective)

Nominative, neuter, singular of atyanta

atyanta - excessive; extreme; entire; utterly; completely

Derived from ati (beyond) and anta (end).

Compound type : tatpurusha (ati+anta)

• ati – over; beyond; very; excessively
  indeclinable
• anta – end; limit; extremity
  noun (masculine)

Note: Adverbial usage, describing the nature of the impurity.

तत् (tat) - that (external impurity) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that; it; he/she/it

स्याम् (syām) - may I be; I might be

(verb)

1st person , singular, active, optative (liṅ) of as

optative

First person singular active optative of the root as-.

Root: as (class 2)

कथम् (katham) - how?; in what manner?

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I; myself

First person singular pronoun.

किल (kila) - indeed; surely; forsooth

(indeclinable)