योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-53

यद्यत्किंचिदिदं दृश्यं जगत्स्थावरजङ्गमम् ।
सर्वसंकल्परहितं तच्चित्तत्त्वमहं परम् ॥ ५३ ॥

yadyatkiṃcididaṃ dṛśyaṃ jagatsthāvarajaṅgamam ,
sarvasaṃkalparahitaṃ taccittattvamahaṃ param 53

53. yat yat kimcit idam dṛśyam jagat sthāvara-jaṅgamam
sarva-saṅkalpa-rahitam tat cit-tattvam aham param

53. yat yat kimcit idam sthāvara-jaṅgamam dṛśyam jagat,
tat sarva-saṅkalpa-rahitam,
tat param cit-tattvam aham.

53. Whatever visible world exists here, whether movable or immovable—that world, which is devoid of all mental constructs (saṅkalpa), and that supreme essence of consciousness (cit-tattva)—that is I.

Words meanings summery:

• यत् (yat) - which, whatever

• यत् (yat) - which, whatever

• किम्चित् (kimcit) - whatever, anything at all

• इदम् (idam) - this

• दृश्यम् (dṛśyam) - visible, perceptible

• जगत् (jagat) - world, universe

• स्थावर-जङ्गमम् (sthāvara-jaṅgamam) - consisting of moving and non-moving (beings/things), movable and immovable

• सर्व-सङ्कल्प-रहितम् (sarva-saṅkalpa-rahitam) - devoid of all mental constructs/desires

• तत् (tat) - that

• चित्-तत्त्वम् (cit-tattvam) - the supreme essence of consciousness (the essence of consciousness)

• अहम् (aham) - I, I am

• परम् (param) - supreme, highest, ultimate

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Part of reduplication `yat yat`.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Part of reduplication `yat yat`. Together with the preceding `yat`, means "whatever, whatsoever".

किम्चित् (kimcit) - whatever, anything at all

(indeclinable)

From `kim` + `cit`.

Compound type : avyayībhāva (kim+cit)

• kim – what, which
  pronoun (neuter)
• cit – a particle of indefiniteness
  indeclinable

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Agrees with `dṛśyam jagat`.

दृश्यम् (dṛśyam) - visible, perceptible

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen

Gerundive / Future Passive Participle

From root `dṛś` (to see) + suffix `ya`.

Root: dṛś (class 1)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root `gam` (to go) + `śatṛ` suffix (reduplicated).

Root: gam (class 1)

स्थावर-जङ्गमम् (sthāvara-jaṅgamam) - consisting of moving and non-moving (beings/things), movable and immovable

(adjective)

Nominative, neuter, singular of sthāvara-jaṅgama

sthāvara-jaṅgama - movable and immovable, animate and inanimate

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – immovable, stationary
  adjective (neuter)
  From root sthā (to stand).
  Root: sthā (class 1)
• jaṅgama – movable, animate
  adjective (neuter)
  Reduplicated form of gam (to go).
  Root: gam (class 1)

Note: Agrees with `jagat`.

सर्व-सङ्कल्प-रहितम् (sarva-saṅkalpa-rahitam) - devoid of all mental constructs/desires

(adjective)

Nominative, neuter, singular of sarva-saṅkalpa-rahita

sarva-saṅkalpa-rahita - devoid of all mental constructs, free from all resolutions/desires

Compound type : bahuvrīhi (sarva+saṅkalpa+rahita)

• sarva – all, every
  adjective (masculine)
• saṅkalpa – mental construct, resolution, intention, desire
  noun (masculine)
  From sam + kḷp (to arrange, resolve).
  Prefix: sam
  Root: kḷp (class 1)
• rahita – devoid of, free from, abandoned
  adjective (masculine)
  Past Passive Participle
  From root rah (to abandon).
  Root: rah (class 1)

Note: Agrees with `jagat` and `cit-tattvam` implicitly.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

Note: Refers to the "jagat" in its true nature.

चित्-तत्त्वम् (cit-tattvam) - the supreme essence of consciousness (the essence of consciousness)

(noun)

Nominative, neuter, singular of cit-tattva

cit-tattva - essence of consciousness, principle of consciousness

Compound type : tatpurusha (cit+tattva)

• cit – consciousness, pure intelligence
  noun (feminine)
• tattva – truth, reality, essence, principle
  noun (neuter)
  From tad + tva.

Note: It is implicitly described as `param` (supreme).

अहम् (aham) - I, I am

(pronoun)

Nominative, singular of aham

aham - I, me

Note: The subject of the sentence, equating itself with the described reality.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

Note: Agrees with and describes `cit-tattvam`.