योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-80

क्व फुल्लानन्दनस्थल्यः क्व दग्धमरुभूमयः ।
क्वेमा बोधदृशः शान्ताः क्व भोगेष्वात्मबुद्धयः ॥ ८० ॥

kva phullānandanasthalyaḥ kva dagdhamarubhūmayaḥ ,
kvemā bodhadṛśaḥ śāntāḥ kva bhogeṣvātmabuddhayaḥ 80

80. kva phullanandanasthalyaḥ kva dagdhamarubhūmayaḥ kva
imāḥ bodhadṛśaḥ śāntāḥ kva bhogeṣu ātmanbuddhayaḥ

80. kva phullanandanasthalyaḥ? kva dagdhamarubhūmayaḥ? kva
imāḥ śāntāḥ bodhadṛśaḥ? kva bhogeṣu ātmanbuddhayaḥ?

80. Where are the blossoming Nandana groves, and where are the scorched deserts? Where are these peaceful visions of awakening (bodhadṛś), and where are the self-identifications (ātman-buddhayaḥ) in worldly enjoyments?

Words meanings summery:

• क्व (kva) - expressing contrast, 'where (on one hand) ... where (on the other hand)' (where?)

• फुल्लनन्दनस्थल्यः (phullanandanasthalyaḥ) - blooming Nandana groves/places

• क्व (kva) - where?

• दग्धमरुभूमयः (dagdhamarubhūmayaḥ) - burnt deserts/desert lands

• क्व (kva) - where?

• इमाः (imāḥ) - these

• बोधदृशः (bodhadṛśaḥ) - visions of awakening/enlightenment, insights of knowledge

• शान्ताः (śāntāḥ) - peaceful, calm, tranquil, pacified

• क्व (kva) - where?

• भोगेषु (bhogeṣu) - in enjoyments, in pleasures

• आत्मन्बुद्धयः (ātmanbuddhayaḥ) - identifying oneself with worldly pleasures/objects (self-identifications, thoughts/perceptions related to the self)

Words meanings and morphology

क्व (kva) - expressing contrast, 'where (on one hand) ... where (on the other hand)' (where?)

(indeclinable)

Interrogative particle.

फुल्लनन्दनस्थल्यः (phullanandanasthalyaḥ) - blooming Nandana groves/places

(noun)

Nominative, feminine, plural of phullanandanasthalī

phullanandanasthalī - blossoming Nandana-like places, flourishing heavenly groves

Compound.

Compound type : karmadhāraya (phulla+nandana+sthalī)

• phulla – blooming, opened, expanded
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root phall (to burst, blossom)
  Root: phall (class 1)
• nandana – Nandana (name of Indra's pleasure grove); delighting, gladdening
  proper noun (masculine/neuter)
• sthalī – place, ground, region, grove
  noun (feminine)

Note: Subject.

क्व (kva) - where?

(indeclinable)

Interrogative particle.

दग्धमरुभूमयः (dagdhamarubhūmayaḥ) - burnt deserts/desert lands

(noun)

Nominative, feminine, plural of dagdhamarubhūmi

dagdhamarubhūmi - scorched desert lands, burnt desert regions

Compound. dagdha (burnt) + marubhūmi (desert land).

Compound type : karmadhāraya (dagdha+marubhūmi)

• dagdha – burnt, consumed by fire, afflicted
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From root dah (to burn)
  Root: dah (class 1)
• marubhūmi – desert, desert land
  noun (feminine)

Note: Subject.

क्व (kva) - where?

(indeclinable)

Interrogative particle.

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, these

Demonstrative pronoun.

Note: Agrees with bodhadṛśaḥ.

बोधदृशः (bodhadṛśaḥ) - visions of awakening/enlightenment, insights of knowledge

(noun)

Nominative, feminine, plural of bodhadṛś

bodhadṛś - vision of awakening, insight of knowledge

Compound. bodha (awakening, knowledge) + dṛś (vision, sight).

Compound type : ṣaṣṭhī-tatpuruṣa (bodha+dṛś)

• bodha – awakening, knowledge, understanding, perception
  noun (masculine)
  From root budh (to awaken, know)
  Root: budh (class 1)
• dṛś – seeing, vision, sight, view, appearance
  noun (feminine)
  From root dṛś (to see)
  Root: dṛś (class 1)

Note: Subject.

शान्ताः (śāntāḥ) - peaceful, calm, tranquil, pacified

(adjective)

Nominative, feminine, plural of śānta

śānta - peaceful, calm, tranquil, pacified, extinct, ceased

Past Passive Participle

From root śam (to be calm, pacified)

Root: śam (class 4)

Note: Agrees with bodhadṛśaḥ.

क्व (kva) - where?

(indeclinable)

Interrogative particle.

भोगेषु (bhogeṣu) - in enjoyments, in pleasures

(noun)

Locative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

From root bhuj (to enjoy, eat)

Root: bhuj (class 7)

Note: Location of ātmanbuddhayaḥ.

आत्मन्बुद्धयः (ātmanbuddhayaḥ) - identifying oneself with worldly pleasures/objects (self-identifications, thoughts/perceptions related to the self)

(noun)

Nominative, feminine, plural of ātmanbuddhi

ātmanbuddhi - self-identification, perception of self, thoughts about the self

Compound of ātman (self) and buddhi (intellect, understanding, perception).

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+buddhi)

• ātman – self, soul, individual soul, essence
  noun (masculine)
• buddhi – intellect, understanding, perception, mind, judgment
  noun (feminine)
  From root budh (to awaken, know)
  Root: budh (class 1)

Note: Subject.