योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-115

गतघनपरिपूर्णमिन्दुबिम्बं गतकलनावरणं स्वमेव रूपम् ।
स्ववषुषि मुदिते स्वयं स्वसंस्थं स्वयमुदितं स्ववशं स्वयं नमामि ॥ ११५ ॥

gataghanaparipūrṇamindubimbaṃ gatakalanāvaraṇaṃ svameva rūpam ,
svavaṣuṣi mudite svayaṃ svasaṃsthaṃ svayamuditaṃ svavaśaṃ svayaṃ namāmi 115

115. gata-ghana-paripūrṇam indu-bimbam
gata-kalanā-āvaraṇam svam eva rūpam
sva-vapuṣi mudite svayam sva-saṃstham
svayam-uditam sva-vaśam svayam namāmi

115. svayam svam eva rūpam gata-ghana-paripūrṇam
indu-bimbam gata-kalanā-āvaraṇam
svavapuṣi mudite svayam sva-saṃstham
svayam-uditam sva-vaśam namāmi

115. I myself bow to my own true form, which is like the full moon disk, freed from obscuring clouds and from the covering of mental constructs. It is delighted in its own being, self-abiding, self-manifested, and self-controlled.

Words meanings summery:

• गत-घन-परिपूर्णम् (gata-ghana-paripūrṇam) - completely full, with clouds gone

• इन्दु-बिम्बम् (indu-bimbam) - moon disk

• गत-कलना-आवरणम् (gata-kalanā-āvaraṇam) - free from the covering of mental constructs

• स्वम् (svam) - own, one's own

• एव (eva) - indeed, just, only, very

• रूपम् (rūpam) - one's true Self (ātman) (form, nature, essence)

• स्व-वपुषि (sva-vapuṣi) - in one's own form, in one's own being

• मुदिते (mudite) - delighted, joyful

• स्वयम् (svayam) - oneself, by oneself, spontaneously

• स्व-संस्थम् (sva-saṁstham) - self-abiding, established in itself

• स्वयम्-उदितम् (svayam-uditam) - self-manifested, self-arisen

• स्व-वशम् (sva-vaśam) - self-controlled, independent

• स्वयम् (svayam) - oneself, by oneself

• नमामि (namāmi) - I bow, I salute

Words meanings and morphology

गत-घन-परिपूर्णम् (gata-ghana-paripūrṇam) - completely full, with clouds gone

(adjective)

Accusative, neuter, singular of gata-ghana-paripūrṇa

gata-ghana-paripūrṇa - completely full, with clouds gone

Compound type : karmadhāraya (gata+ghana+paripūrṇa)

• gata – gone, removed
  adjective
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• ghana – cloud, dense
  noun (masculine)
• paripūrṇa – completely full, perfect
  adjective
  Past Passive Participle
  From root pṛ (to fill) with prefix pari
  Prefix: pari
  Root: pṛ (class 9)

Note: Qualifies "rūpam" and "indu-bimbam".

इन्दु-बिम्बम् (indu-bimbam) - moon disk

(noun)

Accusative, neuter, singular of indu-bimba

indu-bimba - moon disk, orb of the moon

Compound type : tatpuruṣa (indu+bimba)

• indu – moon
  noun (masculine)
• bimba – disk, orb, image
  noun (neuter)

Note: Object of comparison for "rūpam".

गत-कलना-आवरणम् (gata-kalanā-āvaraṇam) - free from the covering of mental constructs

(adjective)

Accusative, neuter, singular of gata-kalanā-āvaraṇa

gata-kalanā-āvaraṇa - free from the covering of mental constructs, whose veil of imagination is gone

Compound type : bahuvrīhi (gata+kalanā+āvaraṇa)

• gata – gone, removed
  adjective
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)
• kalanā – calculation, imagination, mental construct
  noun (feminine)
  From root kal (to calculate, perceive)
  Root: kal (class 10)
• āvaraṇa – covering, veil, obstruction
  noun (neuter)
  From root vṛ (to cover) with prefix ā
  Prefix: ā
  Root: vṛ (class 5)

Note: Qualifies "rūpam".

स्वम् (svam) - own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, referring to the self

Note: Emphasizes "rūpam" as one's own.

एव (eva) - indeed, just, only, very

(indeclinable)

रूपम् (rūpam) - one's true Self (ātman) (form, nature, essence)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, essence

Note: Object of namāmi. Refers to the true Self (ātman).

स्व-वपुषि (sva-vapuṣi) - in one's own form, in one's own being

(noun)

Locative, neuter, singular of sva-vapus

sva-vapus - one's own body, one's own form, one's own being

Compound type : tatpuruṣa (sva+vapus)

• sva – own
  pronoun/adjective
• vapus – body, form, nature, essence
  noun (neuter)

मुदिते (mudite) - delighted, joyful

(adjective)

Locative, neuter, singular of mudita

mudita - delighted, glad, joyful

Past Passive Participle

From root mud (to rejoice, be glad)

Root: mud (class 1)

Note: Adjective agreeing with "sva-vapuṣi".

स्वयम् (svayam) - oneself, by oneself, spontaneously

(indeclinable)

स्व-संस्थम् (sva-saṁstham) - self-abiding, established in itself

(adjective)

Accusative, neuter, singular of sva-saṃstha

sva-saṁstha - self-abiding, established in oneself/itself

Compound type : tatpuruṣa (sva+saṃstha)

• sva – own
  pronoun/adjective
• saṃstha – standing, situated, established
  adjective
  From root sthā (to stand) with prefix sam
  Prefix: sam
  Root: sthā (class 1)

Note: Qualifies "rūpam".

स्वयम्-उदितम् (svayam-uditam) - self-manifested, self-arisen

(adjective)

Accusative, neuter, singular of svayam-udita

svayam-udita - self-manifested, self-arisen, spontaneously appeared

Past Passive Participle

From root iṇ (to go) with prefix ud; svayam acts as an adverb.

Compound type : karmadhāraya (svayam+udita)

• svayam – oneself, spontaneously
  indeclinable
• udita – risen, ascended, appeared, manifest
  adjective
  Past Passive Participle
  From root iṇ (to go) with prefix ud
  Prefix: ud
  Root: iṇ (class 2)

Note: Qualifies "rūpam".

स्व-वशम् (sva-vaśam) - self-controlled, independent

(adjective)

Accusative, neuter, singular of sva-vaśa

sva-vaśa - self-controlled, independent, autonomous

Compound type : tatpuruṣa (sva+vaśa)

• sva – own
  pronoun/adjective
• vaśa – will, control, power
  noun (masculine)
  Root: vaś (class 1)

Note: Qualifies "rūpam".

स्वयम् (svayam) - oneself, by oneself

(indeclinable)

Note: Emphasizes the agent of the verb namāmi.

नमामि (namāmi) - I bow, I salute

(verb)

1st person , singular, active, present (laṭ) of nam

Present active

First person singular, Parasmaipada

Root: nam (class 1)

Note: The main verb of the sentence.