योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-99

भावेनाभावमाश्रित्य भावस्त्यजति दुःखताम् ।
प्रेक्ष्य भावमभावेन भावस्त्यजति दुष्टताम् ॥ ९९ ॥

bhāvenābhāvamāśritya bhāvastyajati duḥkhatām ,
prekṣya bhāvamabhāvena bhāvastyajati duṣṭatām 99

99. bhāvena abhāvam āśritya bhāvaḥ tyajati duḥkhatām |
prekṣya bhāvam abhāvena bhāvaḥ tyajati duṣṭatām ||

99. bhāvaḥ bhāvena abhāvam āśritya duḥkhatām tyajati
bhāvaḥ abhāvena bhāvam prekṣya duṣṭatām tyajati

99. When one's true nature (bhāva), taking refuge in non-existence (abhāva), abandons suffering. And by perceiving that true nature (bhāva) through non-existence (abhāva), it abandons impurity.

Words meanings summery:

• भावेन (bhāvena) - by means of existence, by means of one's true nature

• अभावम् (abhāvam) - non-existence, non-being, absence

• आश्रित्य (āśritya) - having resorted to, having taken refuge in, depending on

• भावः (bhāvaḥ) - existence, being, state, true nature, self

• त्यजति (tyajati) - abandons, gives up, relinquishes

• दुःखताम् (duḥkhatām) - state of suffering, misery

• प्रेक्ष्य (prekṣya) - having seen, having observed, perceiving

• भावम् (bhāvam) - existence, being, state, true nature, self

• अभावेन (abhāvena) - by means of non-existence, by means of non-being, by means of absence

• भावः (bhāvaḥ) - existence, being, state, true nature, self

• त्यजति (tyajati) - abandons, gives up, relinquishes

• दुष्टताम् (duṣṭatām) - wickedness, badness, impurity

Words meanings and morphology

भावेन (bhāvena) - by means of existence, by means of one's true nature

(noun)

Instrumental, masculine, singular of bhāva

bhāva - being, existence, state, true nature, mind, feeling

Root: bhū (class 1)

अभावम् (abhāvam) - non-existence, non-being, absence

(noun)

Accusative, masculine, singular of abhāva

abhāva - non-existence, non-being, absence

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
• bhāva – being, existence, state
  noun (masculine)
  Root: bhū (class 1)

आश्रित्य (āśritya) - having resorted to, having taken refuge in, depending on

(indeclinable)

absolutive (gerund)

formed from root śri with prefix ā

Prefix: ā

Root: śri (class 1)

भावः (bhāvaḥ) - existence, being, state, true nature, self

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, true nature, mind, feeling

Root: bhū (class 1)

त्यजति (tyajati) - abandons, gives up, relinquishes

(verb)

3rd person , singular, active, present indicative (laṭ) of tyaj

Root: tyaj (class 1)

दुःखताम् (duḥkhatām) - state of suffering, misery

(noun)

Accusative, feminine, singular of duḥkhatā

duḥkhatā - state of suffering, misery

suffix -tā added to duḥkha

प्रेक्ष्य (prekṣya) - having seen, having observed, perceiving

(indeclinable)

absolutive (gerund)

formed from root īkṣ with prefix pra

Prefix: pra

Root: īkṣ (class 1)

भावम् (bhāvam) - existence, being, state, true nature, self

(noun)

Accusative, masculine, singular of bhāva

bhāva - being, existence, state, true nature, mind, feeling

Root: bhū (class 1)

अभावेन (abhāvena) - by means of non-existence, by means of non-being, by means of absence

(noun)

Instrumental, masculine, singular of abhāva

abhāva - non-existence, non-being, absence

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  indeclinable
• bhāva – being, existence, state
  noun (masculine)
  Root: bhū (class 1)

भावः (bhāvaḥ) - existence, being, state, true nature, self

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, true nature, mind, feeling

Root: bhū (class 1)

त्यजति (tyajati) - abandons, gives up, relinquishes

(verb)

3rd person , singular, active, present indicative (laṭ) of tyaj

Root: tyaj (class 1)

दुष्टताम् (duṣṭatām) - wickedness, badness, impurity

(noun)

Accusative, feminine, singular of duṣṭatā

duṣṭatā - wickedness, badness, impurity

suffix -tā added to duṣṭa