योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-22

अनेनैतत्पदार्थानां वस्तुत्वं प्रतिपाद्यते ।
शुक्लादिगुणवत्त्वं स्वं प्रदीपेनेव वाससाम् ॥ २२ ॥

anenaitatpadārthānāṃ vastutvaṃ pratipādyate ,
śuklādiguṇavattvaṃ svaṃ pradīpeneva vāsasām 22

22. anena etat padārthānām vastutvam pratipādyate
śuklādiguṇavattvam svam pradīpena iva vāsasām

22. anena etat padārthānām vastutvam pratipādyate
iva pradīpena vāsasām svam śuklādiguṇavattvam

22. By means of this (ātman), the substantiality of these objects is established, just as the inherent quality of whiteness, etc., of garments is revealed by a lamp.

Words meanings summery:

• अनेन (anena) - by this (universal consciousness/Self) (by this, by him, by her, by it)

• एतत् (etat) - these (objects) (this, these)

• पदार्थानाम् (padārthānām) - of (all) objects (of perception) (of objects, of categories, of meanings of words)

• वस्तुत्वम् (vastutvam) - substantiality, real existence (reality, substantiality, object-ness, intrinsic nature)

• प्रतिपाद्यते (pratipādyate) - is established (as real) (is established, is made known, is proved, is demonstrated)

• शुक्लादिगुणवत्त्वम् (śuklādiguṇavattvam) - the inherent quality of whiteness and other attributes (the quality of possessing whiteness etc., the state of having attributes like whiteness)

• स्वम् (svam) - their (clothes') own, inherent (own, belonging to oneself, one's own property)

• प्रदीपेन (pradīpena) - by a lamp (by a lamp, by a light)

• इव (iva) - just as (like, as, as if)

• वाससाम् (vāsasām) - of garments (of clothes, of garments)

Words meanings and morphology

अनेन (anena) - by this (universal consciousness/Self) (by this, by him, by her, by it)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, he, she, it

एतत् (etat) - these (objects) (this, these)

(pronoun)

Genitive, neuter, plural of etad

etad - this, that, these

पदार्थानाम् (padārthānām) - of (all) objects (of perception) (of objects, of categories, of meanings of words)

(noun)

Genitive, masculine, plural of padārtha

padārtha - object, thing, category, meaning of a word

Compound type : tatpuruṣa (pada+artha)

• pada – foot, step, word, state
  noun (neuter)
• artha – aim, purpose, meaning, wealth, object
  noun (masculine)

वस्तुत्वम् (vastutvam) - substantiality, real existence (reality, substantiality, object-ness, intrinsic nature)

(noun)

Nominative, neuter, singular of vastutva

vastutva - reality, substantiality, object-ness

derived from `vastu` + `tva` (abstract noun suffix)

प्रतिपाद्यते (pratipādyate) - is established (as real) (is established, is made known, is proved, is demonstrated)

(verb)

3rd person , singular, passive, present (laṭ) of pratipād

Prefix: prati

Root: pad (class 10)

शुक्लादिगुणवत्त्वम् (śuklādiguṇavattvam) - the inherent quality of whiteness and other attributes (the quality of possessing whiteness etc., the state of having attributes like whiteness)

(noun)

Nominative, neuter, singular of śuklādiguṇavattva

śuklādiguṇavattva - quality of possessing whiteness etc.

Compound type : tatpuruṣa (śukla+ādi+guṇa+vat+tva)

• śukla – white, bright, clear
  adjective
• ādi – beginning, etcetera, and so on
  indeclinable
• guṇa – quality, attribute, property
  noun (masculine)
• vat – possessing, having (suffix)
  indeclinable
  suffix forming adjectives meaning 'possessing'
• tva – state, quality (abstract noun suffix)
  indeclinable
  suffix forming abstract nouns

स्वम् (svam) - their (clothes') own, inherent (own, belonging to oneself, one's own property)

(adjective)

Nominative, neuter, singular of sva

sva - own, one's own

प्रदीपेन (pradīpena) - by a lamp (by a lamp, by a light)

(noun)

Instrumental, masculine, singular of pradīpa

pradīpa - lamp, light, illumination

Prefix: pra

Root: dīp (class 4)

इव (iva) - just as (like, as, as if)

(indeclinable)

वाससाम् (vāsasām) - of garments (of clothes, of garments)

(noun)

Genitive, neuter, plural of vāsa

vāsa - garment, clothing

Root: vas (class 2)