योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-90

विचित्राः शक्तयः स्वस्थसमया निर्विकारया ।
चिता क्रियन्ते परया कलाकलनयुक्तया ॥ ९० ॥

vicitrāḥ śaktayaḥ svasthasamayā nirvikārayā ,
citā kriyante parayā kalākalanayuktayā 90

90. vicitrāḥ śaktayaḥ svasthasamayā nirvikārayā
citā kriyante parayā kalākalanayuktayā

90. parayā nirvikārayā svasthasamayā
kalākalanayuktayā citā vicitrāḥ śaktayaḥ kriyante

90. By the supreme, immutable consciousness (cit), which is self-abiding and endowed with the power of manifestation, diverse powers (śakti) are created.

Words meanings summery:

• विचित्राः (vicitrāḥ) - diverse (diverse, various, wonderful)

• शक्तयः (śaktayaḥ) - powers (śakti) (powers, faculties, energies)

• स्वस्थसमया (svasthasamayā) - self-abiding (self-abiding, self-identical, abiding in its own nature)

• निर्विकारया (nirvikārayā) - by the immutable (by the unchanging, by the immutable, by the unmodifiable)

• चिता (citā) - by consciousness (cit) (by consciousness, by the mind, by knowledge)

• क्रियन्ते (kriyante) - are created (they are made, they are created, they are performed)

• परया (parayā) - by the supreme (by the supreme, by the highest, by the ultimate)

• कलाकलनयुक्तया (kalākalanayuktayā) - endowed with the power of manifestation (by that which is endowed with the power of manifestation/creation)

Words meanings and morphology

विचित्राः (vicitrāḥ) - diverse (diverse, various, wonderful)

(adjective)

Nominative, feminine, plural of vicitra

vicitra - variegated, diverse, wonderful, strange

From vi- + citra.

Note: Qualifies 'śaktayaḥ'.

शक्तयः (śaktayaḥ) - powers (śakti) (powers, faculties, energies)

(noun)

Nominative, feminine, plural of śakti

śakti - power, strength, energy, faculty, divine energy (śakti)

From root śak (to be able).

Root: śak (class 5)

Note: Subject of the verb 'kriyante'.

स्वस्थसमया (svasthasamayā) - self-abiding (self-abiding, self-identical, abiding in its own nature)

(adjective)

Instrumental, feminine, singular of svasthasama

svasthasama - self-abiding, self-identical, abiding in its own nature

Tatpurusha compound: svastha (self-abiding) + sama (equal, identical).

Compound type : Tatpurusha (svastha+sama)

• svastha – self-abiding, healthy, at ease
  adjective (masculine/neuter)
  From sva (own) + stha (standing, abiding).
  Root: sthā (class 1)
• sama – equal, identical, same, tranquil
  adjective (masculine/neuter)

Note: Qualifies 'citā'.

निर्विकारया (nirvikārayā) - by the immutable (by the unchanging, by the immutable, by the unmodifiable)

(adjective)

Instrumental, feminine, singular of nirvikāra

nirvikāra - unchangeable, immutable, free from modification

From nir- (without) + vikāra (change, modification).

Compound type : Avyayībhāva (nir+vikāra)

• nir – without, out, away
  indeclinable
  Prefix/preposition.
• vikāra – change, modification, alteration, disturbance
  noun (masculine)
  From vi- + kṛ (to do, make).
  Prefix: vi
  Root: kṛ (class 8)

Note: Qualifies 'citā'.

चिता (citā) - by consciousness (cit) (by consciousness, by the mind, by knowledge)

(noun)

Instrumental, feminine, singular of cit

cit - consciousness, intellect, mind, knowledge (cit)

Feminine noun.

Root: cit (class 1)

Note: Agent of the passive verb 'kriyante'.

क्रियन्ते (kriyante) - are created (they are made, they are created, they are performed)

(verb)

3rd person , plural, passive, present (laṭ) of kṛ

present tense, passive voice

3rd person plural present passive form.

Root: kṛ (class 8)

Note: Verb for 'śaktayaḥ'.

परया (parayā) - by the supreme (by the supreme, by the highest, by the ultimate)

(adjective)

Instrumental, feminine, singular of parā

parā - supreme, highest, ultimate, principal

Feminine form of para.

Note: Qualifies 'citā'.

कलाकलनयुक्तया (kalākalanayuktayā) - endowed with the power of manifestation (by that which is endowed with the power of manifestation/creation)

(adjective)

Instrumental, feminine, singular of kalākalanayuktā

kalākalanayuktā - endowed with the power of manifestation/creation, possessing the faculty of unfolding forms

Bahuvrīhi compound: kalā-kalana (manifestation of parts) + yukta (joined, endowed with).

Compound type : Bahuvrīhi (kalākalana+yuktā)

• kalākalana – manifestation of parts, unfolding of forms, creative power
  noun (neuter)
  Tatpurusha compound: kalā (part, art, digit) + kalana (calculating, grasping, creating).
  Root: kal (class 1)
• yuktā – joined, endowed with, united, possessed of
  adjective (feminine)
  Past Passive Particulations
  Feminine form of yukta, from root yuj (to join).
  Root: yuj (class 7)

Note: Qualifies 'citā'.