योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-82

चिता सर्वस्थया स्वस्थसमया निर्विकारया ।
सर्वया सर्वदा सर्वं सर्वतः साधु लभ्यते ॥ ८२ ॥

citā sarvasthayā svasthasamayā nirvikārayā ,
sarvayā sarvadā sarvaṃ sarvataḥ sādhu labhyate 82

82. citā sarvasthayā svasthasamayā nirvikārayā
sarvayā sarvadā sarvam sarvataḥ sādhu labhyate

82. sarvasthayā svasthasamayā nirvikārayā sarvayā
citā sarvadā sarvataḥ sarvam sādhu labhyate

82. Everything is always properly attained from all directions by a consciousness (citā) that is all-pervading, inherently tranquil, and immutable.

Words meanings summery:

• चिता (citā) - by the mind, by consciousness, by the intellect

• सर्वस्थया (sarvasthayā) - by that which abides in all, by the omnipresent

• स्वस्थसमया (svasthasamayā) - by that which is naturally tranquil, by that which is in its own state of accord

• निर्विकारया (nirvikārayā) - by the changeless, by the immutable

• सर्वया (sarvayā) - by such a comprehensive (consciousness) (by all, by the whole, by every (one))

• सर्वदा (sarvadā) - always, at all times

• सर्वम् (sarvam) - all, everything

• सर्वतः (sarvataḥ) - from all sides, everywhere, completely

• साधु (sādhu) - well, properly, rightly, skillfully

• लभ्यते (labhyate) - is obtained, is gained, is achieved

Words meanings and morphology

चिता (citā) - by the mind, by consciousness, by the intellect

(noun)

Instrumental, feminine, singular of citā

citā - mind, consciousness, intellect, thought, awareness

Root: cit (class 1)

सर्वस्थया (sarvasthayā) - by that which abides in all, by the omnipresent

(adjective)

Instrumental, feminine, singular of sarvastha

sarvastha - abiding in all, omnipresent, universal

Compound of `sarva` (all) and `stha` (standing, abiding).

Compound type : tatpuruṣa (sarva+stha)

• sarva – all, every, whole
  pronoun (masculine)
• stha – standing, abiding, existing
  adjective (masculine)
  Derived from root sthā (to stand).
  Root: sthā (class 1)

Note: Qualifies 'citā'.

स्वस्थसमया (svasthasamayā) - by that which is naturally tranquil, by that which is in its own state of accord

(adjective)

Instrumental, feminine, singular of svasthasamaya

svasthasamaya - naturally tranquil, in an accord with its own state

Compound of svastha (abiding in oneself, tranquil) and samaya (accord, agreement, convention).

Compound type : karmadhāraya (svastha+samaya)

• svastha – abiding in oneself, healthy, tranquil, self-reliant
  adjective (masculine)
  From sva (own) + stha (standing).
  Root: sthā (class 1)
• samaya – agreement, convention, accord, time, occasion
  noun (masculine)
  Prefix: sam
  Root: i (class 2)

Note: Qualifies 'citā'.

निर्विकारया (nirvikārayā) - by the changeless, by the immutable

(adjective)

Instrumental, feminine, singular of nirvikāra

nirvikāra - changeless, immutable, without transformation

Compound of `nir` (without) and `vikāra` (change, transformation).

Compound type : bahuvrīhi (nis+vikāra)

• nis – out, without, free from
  indeclinable
• vikāra – change, alteration, transformation, modification, disorder
  noun (masculine)
  From vi + kṛ (to do, make).
  Prefix: vi
  Root: kṛ (class 8)

Note: Qualifies 'citā'.

सर्वया (sarvayā) - by such a comprehensive (consciousness) (by all, by the whole, by every (one))

(pronoun)

Instrumental, feminine, singular of sarva

sarva - all, every, whole, complete

Note: Qualifies 'citā', implying completeness or entirety.

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Formed from `sarva` (all) + suffix `dā` (indicating time).

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of 'labhyate'.

सर्वतः (sarvataḥ) - from all sides, everywhere, completely

(indeclinable)

From `sarva` (all) + suffix `tas` (indicating 'from').

Note: Modifies 'labhyate'.

साधु (sādhu) - well, properly, rightly, skillfully

(indeclinable)

Root: sādh (class 5)

Note: Modifies 'labhyate'.

लभ्यते (labhyate) - is obtained, is gained, is achieved

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present Tense, Passive Voice

Root `labh` (to obtain), 1st conjugation, `bhva-di`, `ātmanepada`, passive voice formation.

Root: labh (class 1)