योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-51

मयि स्फारे चिदादर्शे प्रतिबिम्बं यदागतम् ।
तदस्ति नेतरद्यस्मान्मत्तोऽन्यन्नेह विद्यते ॥ ५१ ॥

mayi sphāre cidādarśe pratibimbaṃ yadāgatam ,
tadasti netaradyasmānmatto'nyanneha vidyate 51

51. mayi sphāre cit ādarśe pratibimbam yat āgatam tat
asti na itarat yasmāt mattaḥ anyat na iha vidyate

51. mayi sphāre cit ādarśe yat pratibimbam āgatam,
tat asti eva,
itarat na; yasmāt mattaḥ anyat iha na vidyate

51. Whatever reflection appears in me, the vast mirror of consciousness (cit), only that reflection truly exists, and nothing else; because apart from me, nothing else is found here.

Words meanings summery:

• मयि (mayi) - in me

• स्फारे (sphāre) - expansive, vast, extensive, shining

• चित् (cit) - consciousness, knowledge, pure intelligence

• आदर्शे (ādarśe) - in the mirror

• प्रतिबिम्बम् (pratibimbam) - reflection, image

• यत् (yat) - which, whatever

• आगतम् (āgatam) - having come, appeared

• तत् (tat) - that, that one

• अस्ति (asti) - is, exists

• न (na) - not, no

• इतरत् (itarat) - another, other

• यस्मात् (yasmāt) - from which, because

• मत्तः (mattaḥ) - from me, apart from me

• अन्यत् (anyat) - other, another

• न (na) - not, no

• इह (iha) - here, in this world

• विद्यते (vidyate) - is found, exists

Words meanings and morphology

मयि (mayi) - in me

(pronoun)

Locative, singular of aham

aham - I, me

स्फारे (sphāre) - expansive, vast, extensive, shining

(adjective)

Locative, masculine, singular of sphāra

sphāra - expansive, vast, extensive, shining, blooming

Root: sphā

Note: Agrees with `ādarśe`.

चित् (cit) - consciousness, knowledge, pure intelligence

(noun)

feminine, singular of cit

cit - consciousness, knowledge, intelligence, understanding

Root: cit (class 1)

Note: This is the first part of the compound `cit-ādarśe`.

आदर्शे (ādarśe) - in the mirror

(noun)

Locative, masculine, singular of ādarśa

ādarśa - mirror, reflection, example

From `ā` + root `dṛś` (to see).

Compound type : karmadhāraya (cit+ādarśa)

• cit – consciousness, knowledge
  noun (feminine)
• ādarśa – mirror
  noun (masculine)
  Prefix: ā
  Root: dṛś (class 1)

Note: `cit-ādarśa` is a compound "mirror of consciousness".

प्रतिबिम्बम् (pratibimbam) - reflection, image

(noun)

Nominative, neuter, singular of pratibimba

pratibimba - reflection, image, shadow

From `prati` + `bimba` (original form).

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Agrees with `pratibimbam`.

आगतम् (āgatam) - having come, appeared

(adjective)

Nominative, neuter, singular of āgata

āgata - come, arrived, appeared

Past Passive Participle

From `ā` + root `gam` + `kta` suffix.

Prefix: ā

Root: gam (class 1)

Note: Past Passive Participle, neuter nominative singular, describing the reflection that has come.

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

Note: Refers back to `pratibimbam`.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Third person singular, present tense, active voice.

न (na) - not, no

(indeclinable)

इतरत् (itarat) - another, other

(adjective)

Nominative, neuter, singular of itara

itara - other, another, different

Note: "Not other (thing)".

यस्मात् (yasmāt) - from which, because

(pronoun)

Ablative, neuter, singular of yad

yad - which, what, whatever

Note: Used here to mean "because".

मत्तः (mattaḥ) - from me, apart from me

(pronoun)

Ablative, singular of aham

aham - I, me

Note: Used with `anyat` to mean "different from me" or "apart from me".

अन्यत् (anyat) - other, another

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: "other (thing)".

न (na) - not, no

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

विद्यते (vidyate) - is found, exists

(verb)

3rd person , singular, middle, present (laṭ) of vid

From root `vid` (4A) 'to be, exist'. Distinct from `vid` (2P) 'to know'.

Root: vid (class 4)

Note: Used here in a passive/middle sense, "is found" or "exists".