योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-95

सर्वाशाकोशविश्रान्तां पदार्थपटलीं महीम् ।
कालत्रयेहाकलितां यथानुभवति क्षणात् ॥ ९५ ॥

sarvāśākośaviśrāntāṃ padārthapaṭalīṃ mahīm ,
kālatrayehākalitāṃ yathānubhavati kṣaṇāt 95

95. sarvāśākośaviśrāntām padārthapaṭalīm mahīm
kālatrayehākalitām yathā anubhavati kṣaṇāt

95. yathā (subject implied) sarvāśākośaviśrāntām
kālatrayehākalitām mahīm padārthapaṭalīm kṣaṇāt anubhavati

95. Just as one instantly experiences the vast collection of phenomena – which rests within the totality of all hopes and is encompassed by the activities of the three times –

Words meanings summery:

• सर्वाशाकोशविश्रान्ताम् (sarvāśākośaviśrāntām) - resting within the totality of all hopes (resting in the sheath of all hopes/directions, abiding in the totality of all desires)

• पदार्थपटलीम् (padārthapaṭalīm) - the collection of phenomena (the collection of objects, the mass of phenomena)

• महीम् (mahīm) - the vast (the great, the vast, the earth)

• कालत्रयेहाकलिताम् (kālatrayehākalitām) - encompassed by the activities of the three times (encompassed by the desires/activities of the three times)

• यथा (yathā) - just as (just as, as, according to)

• अनुभवति (anubhavati) - experiences (experiences, perceives, feels)

• क्षणात् (kṣaṇāt) - in an instant (in an instant, in a moment, suddenly)

Words meanings and morphology

सर्वाशाकोशविश्रान्ताम् (sarvāśākośaviśrāntām) - resting within the totality of all hopes (resting in the sheath of all hopes/directions, abiding in the totality of all desires)

(adjective)

Accusative, feminine, singular of sarvāśākośaviśrāntā

sarvāśākośaviśrāntā - resting in the sheath of all hopes/directions, abiding in the totality of all desires

Tatpurusha compound: sarvāśā (all hopes/directions) + kośa (sheath, aggregate) + viśrāntā (resting).

Compound type : Tatpurusha (sarvāśā+kośa+viśrāntā)

• sarvāśā – all hopes, all desires, all directions
  noun (feminine)
  Compound of sarva (all) + āśā (hope, desire, direction).
• kośa – sheath, treasury, aggregate, encasement
  noun (masculine/neuter)
• viśrāntā – resting, reposed, ceased, calmed
  adjective (feminine)
  Past Passive Participle
  Feminine of viśrānta, from vi- + śram (to be weary, rest).
  Prefix: vi
  Root: śram (class 4)

Note: Qualifies 'padārthapaṭalīm'.

पदार्थपटलीम् (padārthapaṭalīm) - the collection of phenomena (the collection of objects, the mass of phenomena)

(noun)

Accusative, feminine, singular of padārthapaṭalī

padārthapaṭalī - collection of objects, array of phenomena, mass of categories

Tatpurusha compound: padārtha (object, category) + paṭalī (multitude, collection).

Compound type : Tatpurusha (padārtha+paṭalī)

• padārtha – object, category, meaning of a word, phenomenon
  noun (masculine)
  From pada (word, foot) + artha (meaning, purpose, object).
• paṭalī – collection, multitude, array, covering
  noun (feminine)

Note: Object of 'anubhavati'.

महीम् (mahīm) - the vast (the great, the vast, the earth)

(adjective)

Accusative, feminine, singular of mahī

mahī - great, vast, earth, land, world

Feminine noun or adjective from mahat.

Note: Qualifies 'padārthapaṭalīm' here as an adjective, meaning 'vast' or 'great'.

कालत्रयेहाकलिताम् (kālatrayehākalitām) - encompassed by the activities of the three times (encompassed by the desires/activities of the three times)

(adjective)

Accusative, feminine, singular of kālatrayehākalitā

kālatrayehākalitā - encompassed by the desires/activities of the three times

Tatpurusha compound: kālatraya (three times) + īhā (desire, activity) + ākalitā (encompassed).

Compound type : Tatpurusha (kālatraya+īhā+ākalitā)

• kālatraya – three times (past, present, future)
  noun (neuter)
  Compound of kāla (time) + traya (group of three).
• īhā – desire, effort, activity, endeavor
  noun (feminine)
  From root īh (to desire, strive).
  Root: īh (class 1)
• ākalitā – encompassed, gathered, comprehended, calculated
  adjective (feminine)
  Past Passive Participle
  Feminine of ākalita, from ā- + kal (to grasp, calculate).
  Prefix: ā
  Root: kal (class 1)

Note: Qualifies 'padārthapaṭalīm'.

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

Correlative adverb.

Note: Introduces the simile.

अनुभवति (anubhavati) - experiences (experiences, perceives, feels)

(verb)

3rd person , singular, active, present (laṭ) of anubhū

present tense, active voice

3rd person singular present active form.

Prefix: anu

Root: bhū (class 1)

Note: Verb for an implied subject (like mind or self).

क्षणात् (kṣaṇāt) - in an instant (in an instant, in a moment, suddenly)

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, short while

Ablative singular.

Note: Indicates time.

Previous Verse Next Verse