योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-109

इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन जन्तवः ।
धराविवरमग्नानां कीटानां समतां गताः ॥ १०९ ॥

icchādveṣasamutthena dvandvamohena jantavaḥ ,
dharāvivaramagnānāṃ kīṭānāṃ samatāṃ gatāḥ 109

109. icchādveṣasamutthena dvandvamohena jantavaḥ
dharāvīvaramagnānām kīṭānām samatām gatāḥ

109. icchādveṣasamutthena dvandvamohena jantavaḥ
dharāvīvaramagnānām kīṭānām samatām gatāḥ

109. Living beings, by the delusion of dualities (dvandva) which arises from desire and hatred, have attained the same state as insects immersed in the earth's crevices.

Words meanings summery:

• इच्छाद्वेषसमुत्थेन (icchādveṣasamutthena) - by that which arises from desire and hatred

• द्वन्द्वमोहेन (dvandvamohena) - by the delusion of dualities

• जन्तवः (jantavaḥ) - living beings, creatures

• धरावीवरमग्नानाम् (dharāvīvaramagnānām) - of those immersed in the earth's crevices

• कीटानाम् (kīṭānām) - of insects, of worms

• समताम् (samatām) - the state of equality (equality, likeness, impartiality)

• गताः (gatāḥ) - have attained (gone, attained, reached)

Words meanings and morphology

इच्छाद्वेषसमुत्थेन (icchādveṣasamutthena) - by that which arises from desire and hatred

(adjective)

Instrumental, masculine, singular of icchādveṣasamuttha

icchādveṣasamuttha - arisen from desire and hatred

Compound type : Dvandva-Tatpurusha (icchā+dveṣa+samuttha)

• icchā – desire, wish, longing
  noun (feminine)
  Derived from root 'iṣ' (to desire).
  Root: iṣ (class 4)
• dveṣa – hatred, aversion, enmity
  noun (masculine)
  Derived from root 'dviṣ' (to hate).
  Root: dviṣ (class 2)
• samuttha – arisen, produced, originated
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sthā' (to stand) with prefixes 'sam-' and 'ud-'.
  Prefixes: sam+ud
  Root: sthā (class 1)

Note: Agrees with 'dvandvamohena'.

द्वन्द्वमोहेन (dvandvamohena) - by the delusion of dualities

(noun)

Instrumental, masculine, singular of dvandvamoha

dvandvamoha - delusion of dualities, illusion of pairs of opposites

Compound type : Tatpurusha (dvandva+moha)

• dvandva – duality, pair of opposites, dilemma
  noun (neuter)
• moha – delusion, infatuation, confusion
  noun (masculine)
  Derived from root 'muh' (to be bewildered, confused).
  Root: muh (class 4)

जन्तवः (jantavaḥ) - living beings, creatures

(noun)

Nominative, masculine, plural of jantu

jantu - living being, creature, human being

Derived from root 'jan' (to be born).

Root: jan (class 4)

धरावीवरमग्नानाम् (dharāvīvaramagnānām) - of those immersed in the earth's crevices

(adjective)

Genitive, masculine, plural of dharāvīvaramagna

dharāvīvaramagna - immersed in the earth's crevices/holes

Compound type : Tatpurusha-Tatpurusha (dharā+vivara+magna)

• dharā – earth, ground
  noun (feminine)
  Root: dhṛ (class 1)
• vivara – crevice, hole, opening, cavity
  noun (neuter)
• magna – immersed, sunk, plunged
  adjective (neuter)
  Past Passive Participle
  Derived from root 'majj' (to sink, plunge).
  Root: majj (class 6)

Note: Agrees with 'kīṭānām'.

कीटानाम् (kīṭānām) - of insects, of worms

(noun)

Genitive, masculine, plural of kīṭa

kīṭa - insect, worm, grub

समताम् (samatām) - the state of equality (equality, likeness, impartiality)

(noun)

Accusative, feminine, singular of samatā

samatā - equality, likeness, impartiality, equanimity

Derived from 'sama' (equal) with suffix '-tā'.

गताः (gatāḥ) - have attained (gone, attained, reached)

(adjective)

Nominative, masculine, plural of gata

gata - gone, attained, reached, become

Past Passive Participle

Derived from root 'gam' (to go, move).

Root: gam (class 1)

Note: Agrees with 'jantavaḥ'.