योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-35

अदृश्यं सर्वभूतानां प्राप्यं गलितचेतसाम् ।
एतत्तद्दृश्यते सद्भिः परं व्योमातिनिर्मलम् ॥ ३५ ॥

adṛśyaṃ sarvabhūtānāṃ prāpyaṃ galitacetasām ,
etattaddṛśyate sadbhiḥ paraṃ vyomātinirmalam 35

35. adṛśyam sarvabhūtānām prāpyam galitacetasām etat
tat dṛśyate sadbhiḥ param vyoma atinirmalam

35. etat tat param vyoma atinirmalam sarvabhūtānām
adṛśyam galitacetasām prāpyam sadbhiḥ dṛśyate

35. This supreme, exceedingly pure space, though unseen by all beings, is attainable by those whose minds have dissolved. Indeed, it is perceived by the wise.

Words meanings summery:

• अदृश्यम् (adṛśyam) - unseen, invisible, imperceptible

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, for all creatures

• प्राप्यम् (prāpyam) - to be attained, attainable, obtainable

• गलितचेतसाम् (galitacetasām) - of those whose minds have melted/dissolved

• एतत् (etat) - this, this one

• तत् (tat) - that, that one

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• सद्भिः (sadbhiḥ) - by the good, by the wise, by the righteous

• परम् (param) - supreme, highest, ultimate, excellent

• व्योम (vyoma) - sky, ether, space, atmosphere

• अतिनिर्मलम् (atinirmalam) - exceedingly pure, very clear, supremely stainless

Words meanings and morphology

अदृश्यम् (adṛśyam) - unseen, invisible, imperceptible

(adjective)

Nominative, neuter, singular of adṛśya

adṛśya - unseen, invisible, imperceptible

Gerundive

negation (a-) of dṛśya (perceptible)

Prefix: a

Root: dṛś (class 1)

सर्वभूतानाम् (sarvabhūtānām) - of all beings, for all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings/creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past, ghost
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)

प्राप्यम् (prāpyam) - to be attained, attainable, obtainable

(adjective)

Nominative, neuter, singular of prāpya

prāpya - to be attained, attainable, obtainable

Gerundive

Prefix: pra

Root: āp (class 5)

गलितचेतसाम् (galitacetasām) - of those whose minds have melted/dissolved

(adjective)

Genitive, masculine, plural of galitacetas

galitacetas - one whose mind has dissolved/vanished

Compound type : bahuvrīhi (galita+cetas)

• galita – melted, dissolved, fallen, vanished
  adjective (masculine)
  Past Passive Participle
  Root: gal (class 1)
• cetas – mind, consciousness, intellect
  noun (neuter)

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, that

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

सद्भिः (sadbhiḥ) - by the good, by the wise, by the righteous

(noun)

Instrumental, masculine, plural of sat

sat - existing, good, wise, righteous, real

Present Active Participle (when acting as adjective)

Root: as (class 2)

परम् (param) - supreme, highest, ultimate, excellent

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other

व्योम (vyoma) - sky, ether, space, atmosphere

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, ether, space, atmosphere

अतिनिर्मलम् (atinirmalam) - exceedingly pure, very clear, supremely stainless

(adjective)

Nominative, neuter, singular of atinirmala

atinirmala - exceedingly pure/clear

Compound type : karmadhāraya (ati+nirmala)

• ati – over, beyond, exceeding, very
  indeclinable
• nirmala – pure, clean, stainless, clear
  adjective (masculine)
  Prefix: nir