योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-29

चिच्चेत्यद्रष्टदृश्यादिनामभिर्वर्जितात्मने ।
स्वयं सकृद्विभाताय मह्यमस्मै नमो नमः ॥ २९ ॥

ciccetyadraṣṭadṛśyādināmabhirvarjitātmane ,
svayaṃ sakṛdvibhātāya mahyamasmai namo namaḥ 29

29. cit cetya draṣṭṛ dṛśya ādi nāmabhiḥ varjita ātmane
svayam sakṛt vibhātāya mahyam asmai namaḥ namaḥ

29. cit cetya draṣṭṛ dṛśya ādi nāmabhiḥ varjita ātmane,
svayam sakṛt vibhātāya,
mahyam asmai namaḥ namaḥ

29. Salutations, again and again, to that Self (ātman) — to me, to this very Self — which is beyond names such as consciousness and the cognized, the seer and the seen, and so forth, and which shines forth eternally by itself.

Words meanings summery:

• चित् (cit) - consciousness (consciousness, mind, understanding)

• चेत्य (cetya) - the cognized (that which is to be cognized, knowable, perceptible)

• द्रष्टृ (draṣṭṛ) - the seer (seer, observer, subject)

• दृश्य (dṛśya) - the seen (object) (seen, visible, object (of sight))

• आदि (ādi) - and so forth (beginning, etcetera, and so forth)

• नामभिः (nāmabhiḥ) - by (these) names (by names, with names)

• वर्जित (varjita) - devoid of (devoid of, free from, abandoned, excluded)

• आत्मने (ātmane) - to the Self (ātman) (to the self, for the self)

• स्वयम् (svayam) - by itself (oneself, by oneself, spontaneously)

• सकृत् (sakṛt) - eternally (once, at once, always, eternally)

• विभाताय (vibhātāya) - to the one shining forth (eternally) (to the one shining forth, to the one manifested)

• मह्यम् (mahyam) - to me (to me, for me)

• अस्मै (asmai) - to this (Self) (to this, for this)

• नमः (namaḥ) - salutations (salutation, homage)

• नमः (namaḥ) - salutations (salutation, homage)

Words meanings and morphology

चित् (cit) - consciousness (consciousness, mind, understanding)

(noun)

feminine, singular of cit

cit - consciousness, thought, mind, understanding

Root `√cit` also means to perceive, observe.

Root: cit (class 1)

Note: Part of a Dvandva-like compound element.

चेत्य (cetya) - the cognized (that which is to be cognized, knowable, perceptible)

(participle)

neuter, singular of cetya

cetya - to be cognized, knowable, perceptible, that which is thought of

Gerundive / Future Passive Participle

From `√cit` (to perceive, know) + `ya` (suffix).

Root: cit (class 1)

Note: Part of a compound.

द्रष्टृ (draṣṭṛ) - the seer (seer, observer, subject)

(noun)

masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness, subject

Agent noun (kṛt affix `tṛc`)

From `√dṛś` (to see) + `tṛ` (agent suffix).

Root: dṛś (class 1)

Note: Part of a compound.

दृश्य (dṛśya) - the seen (object) (seen, visible, object (of sight))

(participle)

neuter, singular of dṛśya

dṛśya - to be seen, visible, object, phenomenon

Gerundive / Future Passive Participle

From `√dṛś` (to see) + `ya` (suffix).

Root: dṛś (class 1)

Note: Part of a compound.

आदि (ādi) - and so forth (beginning, etcetera, and so forth)

(indeclinable)

Often used as a suffix indicating 'and so on'.

Note: Part of a compound.

नामभिः (nāmabhiḥ) - by (these) names (by names, with names)

(noun)

Instrumental, neuter, plural of nāman

nāman - name, appellation, noun

`nāman` is an `an` ending neuter noun.

Note: The compound `ciccetyadraṣṭṛdṛśyādināmabhiḥ` means 'by names beginning with (such as) consciousness, the cognized, the seer, the seen'.

वर्जित (varjita) - devoid of (devoid of, free from, abandoned, excluded)

(participle)

Dative, masculine, singular of varjita

varjita - devoid of, free from, abandoned, excluded, avoided

Past Passive Participle

From `√vṛj` (to turn, avoid) + `ita` (suffix).

Root: vṛj (class 1)

Note: Adjective modifying `ātmane`.

आत्मने (ātmane) - to the Self (ātman) (to the self, for the self)

(noun)

Dative, masculine, singular of ātman

ātman - Self, soul, essence, individual soul, supreme spirit

`ātman` is an `an` ending masculine noun.

Note: Object of salutation.

स्वयम् (svayam) - by itself (oneself, by oneself, spontaneously)

(indeclinable)

Adverbial form of `sva` (self).

Note: Adverb modifying `vibhātāya`.

सकृत् (sakṛt) - eternally (once, at once, always, eternally)

(indeclinable)

From `sa` (one) + `kṛt` (time).

Note: Adverb modifying `vibhātāya`.

विभाताय (vibhātāya) - to the one shining forth (eternally) (to the one shining forth, to the one manifested)

(participle)

Dative, masculine, singular of vibhāṭa

vibhāṭa - shining forth, manifest, apparent, dawned

Past Passive Participle

From `vi-√bhā` (to shine forth, become clear). `√bhā` (to shine).

Prefix: vi

Root: bhā (class 2)

Note: Adjective modifying `ātmane`.

मह्यम् (mahyam) - to me (to me, for me)

(pronoun)

Dative, singular of aham

aham - I

First person singular pronoun.

Note: Recipient of salutations.

अस्मै (asmai) - to this (Self) (to this, for this)

(pronoun)

Dative, masculine, singular of idam

idam - this, this one

Note: Refers to the `ātman` that is being saluted.

नमः (namaḥ) - salutations (salutation, homage)

(indeclinable)

Often used as an indeclinable with dative case.

Root: nam (class 1)

Note: Repeated for emphasis.

नमः (namaḥ) - salutations (salutation, homage)

(indeclinable)

Often used as an indeclinable with dative case.

Root: nam (class 1)

Note: Repetition emphasizes devotion.