योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-47

स्त्रीपुमानहमेवैतत्कुमारो ह्यहमित्यपि ।
जीर्णोऽहं देहधारित्वाज्जातोऽहं विश्वतोमुखः ॥ ४७ ॥

strīpumānahamevaitatkumāro hyahamityapi ,
jīrṇo'haṃ dehadhāritvājjāto'haṃ viśvatomukhaḥ 47

47. strīpumān aham eva etat kumāraḥ hi aham iti api
jīrṇaḥ aham dehadhāritvāt jātaḥ aham viśvatomukhaḥ

47. aham eva etat strīpumān hi aham kumāraḥ iti api
dehadhāritvāt aham jīrṇaḥ aham jātaḥ viśvatomukhaḥ

47. I myself am both woman and man, and also a youth. I am old because of bearing a body, and I am born, omnipresent (viśvatomukha).

Words meanings summery:

• स्त्रीपुमान् (strīpumān) - man and woman, both male and female

• अहम् (aham) - I

• एव (eva) - indeed, only, just, exactly

• एतत् (etat) - this

• कुमारः (kumāraḥ) - boy, youth, prince

• हि (hi) - indeed, for, because

• अहम् (aham) - I

• इति (iti) - thus, so, in this manner (marks direct or indirect speech/thought)

• अपि (api) - also, even, too

• जीर्णः (jīrṇaḥ) - old, worn out, decrepit

• अहम् (aham) - I

• देहधारित्वात् (dehadhāritvāt) - due to being a body-bearer, because of having a body

• जातः (jātaḥ) - born, produced, manifested

• अहम् (aham) - I

• विश्वतोमुखः (viśvatomukhaḥ) - all-faced, omnipresent, facing in all directions

Words meanings and morphology

स्त्रीपुमान् (strīpumān) - man and woman, both male and female

(noun)

Nominative, masculine, singular of strīpumān

strīpumān - man and woman; male and female

Compound type : dvandva (strī+pumān)

• strī – woman, female
  noun (feminine)
• pumān – man, male
  noun (masculine)

Note: This is a collective noun in nominative singular.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

एव (eva) - indeed, only, just, exactly

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etat

etat - this, that

Note: In this context, it functions as a predicate nominative or as an emphatic demonstrative referring to the preceding subject.

कुमारः (kumāraḥ) - boy, youth, prince

(noun)

Nominative, masculine, singular of kumāra

kumāra - boy, youth, son, prince

हि (hi) - indeed, for, because

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

इति (iti) - thus, so, in this manner (marks direct or indirect speech/thought)

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

जीर्णः (jīrṇaḥ) - old, worn out, decrepit

(adjective)

Nominative, masculine, singular of jīrṇa

jīrṇa - old, worn out, decayed, digested

Past Passive Participle

From root √jṝ (to wear out, to decay)

Root: jṝ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

देहधारित्वात् (dehadhāritvāt) - due to being a body-bearer, because of having a body

(noun)

Ablative, neuter, singular of dehadhāritva

dehadhāritva - the state of bearing a body, embodiment

Derived from dehadhārin (body-bearer) + -tva (suffix for abstract noun)

Compound type : tatpuruṣa (deha+dhāritva)

• deha – body
  noun (masculine)
• dhāritva – the state of bearing/holding
  noun (neuter)
  From root dhṛ + -tva
  Root: dhṛ (class 1)

Note: ablative of cause.

जातः (jātaḥ) - born, produced, manifested

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, manifested

Past Passive Participle

From root √jan (to be born, to produce)

Root: jan (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, myself

विश्वतोमुखः (viśvatomukhaḥ) - all-faced, omnipresent, facing in all directions

(adjective)

Nominative, masculine, singular of viśvatomukha

viśvatomukha - all-faced, omnipresent, having mouths/faces in all directions

Compound type : bahuvrīhi (viśvatas+mukha)

• viśvatas – everywhere, on all sides
  indeclinable
  From viśva + tas suffix
• mukha – face, mouth, opening, front
  noun (neuter)