योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-25

सातत्येनानुभूतानां सर्वेषां च जगत्स्थितौ ।
एतत्कारणमाद्यं तत्कारणं नास्य विद्यते ॥ २५ ॥

sātatyenānubhūtānāṃ sarveṣāṃ ca jagatsthitau ,
etatkāraṇamādyaṃ tatkāraṇaṃ nāsya vidyate 25

25. sātatyeṇa anubhūtānām sarveṣām ca jagatsthitau
etat kāraṇam ādyam tat kāraṇam na asya vidyate

25. etat sātatyeṇa anubhūtānām sarveṣām ca jagatsthitau
ādyam kāraṇam asya tat kāraṇam na vidyate

25. This (consciousness) is the prime cause for all things that are continuously experienced in the world's existence; and no cause exists for this (prime cause) itself.

Words meanings summery:

• एतत् (etat) - this (consciousness/ātman) (this, this one)

• सातत्येण (sātatyeṇa) - by continuous presence/experience (by continuity, constantly, perpetually)

• अनुभूतानाम् (anubhūtānām) - of those (objects) that are experienced (of those experienced, of things perceived)

• सर्वेषाम् (sarveṣām) - of all (experienced things) (of all)

• च (ca) - and (and, also)

• जगत्स्थितौ (jagatsthitau) - in the existence of the world (in the existence/duration of the world)

• आद्यम् (ādyam) - prime, original (prime, original, first, beginning)

• कारणम् (kāraṇam) - the cause (cause, reason, instrument)

• अस्य (asya) - for this (prime cause) (of this, of him, of it)

• तत् (tat) - that (cause, referring to `etat kāraṇam ādyam`) (that, it)

• कारणम् (kāraṇam) - a cause (for `etat kāraṇam`) (cause, reason, instrument)

• न (na) - not (not, no)

• विद्यते (vidyate) - exists (exists, is found, is known)

Words meanings and morphology

एतत् (etat) - this (consciousness/ātman) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

सातत्येण (sātatyeṇa) - by continuous presence/experience (by continuity, constantly, perpetually)

(noun)

Instrumental, neuter, singular of sātatya

sātatya - continuity, permanence, constant occurrence

derived from `satata` + `ṣyañ`

अनुभूतानाम् (anubhūtānām) - of those (objects) that are experienced (of those experienced, of things perceived)

(adjective)

Genitive, neuter, plural of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

derived from `anu` + `bhū`

Prefix: anu

Root: bhū (class 1)

सर्वेषाम् (sarveṣām) - of all (experienced things) (of all)

(pronoun)

Genitive, neuter, plural of sarva

sarva - all, every, whole

च (ca) - and (and, also)

(indeclinable)

जगत्स्थितौ (jagatsthitau) - in the existence of the world (in the existence/duration of the world)

(noun)

Locative, feminine, singular of jagatsthiti

jagatsthiti - existence of the world, duration of the world

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, moving, living
  noun (neuter)
  Root: gam (class 1)
• sthiti – standing, state, existence, duration
  noun (feminine)
  derived from root `sthā`
  Root: sthā (class 1)

आद्यम् (ādyam) - prime, original (prime, original, first, beginning)

(adjective)

Nominative, neuter, singular of ādya

ādya - prime, original, first, beginning

derived from `ādi`

कारणम् (kāraṇam) - the cause (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

derived from root `kṛ` + `ana`

Root: kṛ (class 8)

अस्य (asya) - for this (prime cause) (of this, of him, of it)

(pronoun)

Genitive, neuter, singular of idam

idam - this

तत् (tat) - that (cause, referring to `etat kāraṇam ādyam`) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

कारणम् (kāraṇam) - a cause (for `etat kāraṇam`) (cause, reason, instrument)

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

derived from root `kṛ` + `ana`

Root: kṛ (class 8)

न (na) - not (not, no)

(indeclinable)

विद्यते (vidyate) - exists (exists, is found, is known)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)