योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-94

तुल्यकालपरामृष्टा त्रिकालकलनाशता ।
अनन्तभुवनाभोगा परिपूर्णैव शुद्धचित् ॥ ९४ ॥

tulyakālaparāmṛṣṭā trikālakalanāśatā ,
anantabhuvanābhogā paripūrṇaiva śuddhacit 94

94. tulyakālaparāmṛṣṭā trikālakalanāśatā
anantabhuvanābhogā paripūrṇā eva śuddhacit

94. śuddhacit tulyakālaparāmṛṣṭā trikālakalanāśatā
anantabhuvanābhogā paripūrṇā eva

94. Pure consciousness (cit) is simultaneously apprehended, embodying hundreds of calculations spanning the three times (past, present, and future). It encompasses the experience of infinite worlds and is indeed perfectly complete.

Words meanings summery:

• तुल्यकालपरामृष्टा (tulyakālaparāmṛṣṭā) - describing pure consciousness (śuddhacit) as being able to perceive multiple things simultaneously (simultaneously perceived; apprehended at the same time)

• त्रिकालकलनाशता (trikālakalanāśatā) - describing pure consciousness (śuddhacit) as encompassing a vast number of temporal calculations (a hundred calculations of the three times (past, present, future))

• अनन्तभुवनाभोगा (anantabhuvanābhogā) - describing pure consciousness (śuddhacit) as encompassing the experience of boundless universes (having the experience of infinite worlds)

• परिपूर्णा (paripūrṇā) - describing pure consciousness (śuddhacit) as being perfectly complete and self-sufficient (perfectly full; complete; thoroughly satisfied)

• एव (eva) - indeed; certainly; only; just

• शुद्धचित् (śuddhacit) - pure consciousness

Words meanings and morphology

तुल्यकालपरामृष्टा (tulyakālaparāmṛṣṭā) - describing pure consciousness (śuddhacit) as being able to perceive multiple things simultaneously (simultaneously perceived; apprehended at the same time)

(adjective)

Nominative, feminine, singular of tulyakālaparāmṛṣṭa

tulyakālaparāmṛṣṭa - simultaneously perceived; apprehended at the same time

Past Passive Participle

Derived from root mṛś (to touch, to perceive) with prefix parā, combined with tulyakāla

Compound type : Karmadhāraya (tulyakāla+parāmṛṣṭa)

• tulyakāla – simultaneous time; same time
  noun (masculine)
• parāmṛṣṭa – perceived; touched; grasped; advised
  adjective (masculine)
  Past Passive Participle
  Derived from root mṛś (to touch, to perceive) with prefix parā
  Prefix: parā
  Root: mṛś (class 6)

Note: Agrees with śuddhacit

त्रिकालकलनाशता (trikālakalanāśatā) - describing pure consciousness (śuddhacit) as encompassing a vast number of temporal calculations (a hundred calculations of the three times (past, present, future))

(adjective)

Nominative, feminine, singular of trikālakalanāśatā

trikālakalanāśatā - a hundred calculations of the three times

Compound type : Dvigu-Tatpurusha (trikāla+kalanāśatā)

• trikāla – three times; past, present, and future
  noun (masculine)
• kalanāśatā – a hundred calculations
  noun (feminine)

Note: Agrees with śuddhacit

अनन्तभुवनाभोगा (anantabhuvanābhogā) - describing pure consciousness (śuddhacit) as encompassing the experience of boundless universes (having the experience of infinite worlds)

(adjective)

Nominative, feminine, singular of anantabhuvanābhoga

anantabhuvanābhoga - having the experience of infinite worlds; enjoying infinite universes

Compound type : Bahuvrihi (anantabhuvana+ābhoga)

• anantabhuvana – infinite worlds
  noun (neuter)
• ābhoga – experience; enjoyment; fullness; expansion
  noun (masculine)
  Derived from root bhuj (to enjoy, to experience) with prefix ā
  Prefix: ā
  Root: bhuj (class 7)

Note: Agrees with śuddhacit

परिपूर्णा (paripūrṇā) - describing pure consciousness (śuddhacit) as being perfectly complete and self-sufficient (perfectly full; complete; thoroughly satisfied)

(adjective)

Nominative, feminine, singular of paripūrṇa

paripūrṇa - perfectly full; complete; thoroughly satisfied

Past Passive Participle

Derived from root pṛ (to fill) with prefix pari

Prefix: pari

Root: pṛ (class 9)

Note: Agrees with śuddhacit

एव (eva) - indeed; certainly; only; just

(indeclinable)

शुद्धचित् (śuddhacit) - pure consciousness

(noun)

Nominative, feminine, singular of śuddhacit

śuddhacit - pure consciousness; untainted mind

Compound type : Karmadhāraya (śuddha+cit)

• śuddha – pure; clean; clear; untainted
  adjective (masculine)
  Past Passive Participle
  Derived from root śudh (to purify, to be pure)
  Root: śudh (class 4)
• cit – consciousness; mind; understanding; knowledge
  noun (feminine)