योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-97

त्यक्तसंकल्पकलया सूक्ष्मया चिद्व्यवस्थया ।
सर्वभावानुगतया सत्ताद्वैतैकरूपया ॥ ९७ ॥

tyaktasaṃkalpakalayā sūkṣmayā cidvyavasthayā ,
sarvabhāvānugatayā sattādvaitaikarūpayā 97

97. tyaktasaṅkalpakalayā sūkṣmayā cidvyavasthayā
sarvabhāvānugatayā sattādvaitaikarūpayā

97. tyaktasaṅkalpakalayā sūkṣmayā sarvabhāvānugatayā
sattādvaitaikarūpayā cidvyavasthayā

97. Through a subtle state of consciousness (cit-vyavasthā) that has transcended the divisions of conceptualization, permeates all states of being, and whose singular form is the non-duality of existence.

Words meanings summery:

• त्यक्तसङ्कल्पकलया (tyaktasaṅkalpakalayā) - describing a state of subtle consciousness where mental constructs and distinctions have been relinquished (by that which has abandoned the divisions of thought/conceptualization)

• सूक्ष्मया (sūkṣmayā) - describing the delicate and non-physical nature of consciousness or its state (by the subtle; by the fine; by the minute)

• चिद्व्यवस्थया (cidvyavasthayā) - the specific condition or framework of consciousness being described (by the state of consciousness; by the arrangement of consciousness)

• सर्वभावानुगतया (sarvabhāvānugatayā) - describing the all-encompassing nature of this subtle consciousness that underlies all phenomena (by that which pervades all existences/states of being)

• सत्ताद्वैतैकरूपया (sattādvaitaikarūpayā) - highlighting the ultimate nature of this consciousness as being essentially non-dual and identical with existence itself (by that whose sole form is the non-duality of existence)

Words meanings and morphology

त्यक्तसङ्कल्पकलया (tyaktasaṅkalpakalayā) - describing a state of subtle consciousness where mental constructs and distinctions have been relinquished (by that which has abandoned the divisions of thought/conceptualization)

(adjective)

Instrumental, feminine, singular of tyaktasaṅkalpakalā

tyaktasaṅkalpakalā - that which has abandoned the divisions of thought; devoid of conceptual distinctions

Bahuvrihi compound with a Past Passive Participle as its first member

Compound where 'tyakta' (abandoned, PPP of tyaj) modifies 'saṅkalpakalā' (divisions of thought)

Compound type : Bahuvrihi (tyakta+saṅkalpakalā)

• tyakta – abandoned; given up; relinquished
  adjective (masculine)
  Past Passive Participle
  Derived from root tyaj (to abandon, to give up)
  Root: tyaj (class 1)
• saṅkalpakalā – divisions of thought; conceptual distinctions
  noun (feminine)

Note: Agrees with cidvyavasthayā

सूक्ष्मया (sūkṣmayā) - describing the delicate and non-physical nature of consciousness or its state (by the subtle; by the fine; by the minute)

(adjective)

Instrumental, feminine, singular of sūkṣma

sūkṣma - subtle; fine; minute; delicate; imperceptible

Note: Agrees with cidvyavasthayā

चिद्व्यवस्थया (cidvyavasthayā) - the specific condition or framework of consciousness being described (by the state of consciousness; by the arrangement of consciousness)

(noun)

Instrumental, feminine, singular of cidvyavasthā

cidvyavasthā - state of consciousness; arrangement of consciousness; conscious system

Compound type : Tatpurusha (cit+vyavasthā)

• cit – consciousness; mind; understanding
  noun (feminine)
• vyavasthā – state; condition; arrangement; system; order
  noun (feminine)
  Derived from root sthā (to stand) with prefixes vi and ava
  Prefixes: vi+ava
  Root: sthā (class 1)

सर्वभावानुगतया (sarvabhāvānugatayā) - describing the all-encompassing nature of this subtle consciousness that underlies all phenomena (by that which pervades all existences/states of being)

(adjective)

Instrumental, feminine, singular of sarvabhāvānugatā

sarvabhāvānugatā - pervading all existences; following all states of being

Bahuvrihi compound with a Past Passive Participle as its final member

Compound where 'anugatā' (followed, pervaded, PPP of anu-gam) describes 'sarvabhāva' (all states/beings)

Compound type : Tatpurusha (sarvabhāva+anugatā)

• sarvabhāva – all states of being; all existences; all phenomena
  noun (masculine)
• anugatā – followed; pervaded; accompanied
  adjective (feminine)
  Past Passive Participle
  Derived from root gam (to go) with prefix anu
  Prefix: anu
  Root: gam (class 1)

Note: Agrees with cidvyavasthayā

सत्ताद्वैतैकरूपया (sattādvaitaikarūpayā) - highlighting the ultimate nature of this consciousness as being essentially non-dual and identical with existence itself (by that whose sole form is the non-duality of existence)

(adjective)

Instrumental, feminine, singular of sattādvaitaikarūpā

sattādvaitaikarūpā - whose sole form is the non-duality of existence; having the unique form of existential non-duality

Compound type : Bahuvrihi (sattādvaita+ekarūpa)

• sattādvaita – non-duality of existence; existential non-duality
  noun (neuter)
• ekarūpa – of one form; uniform; sole form
  adjective (masculine)

Note: Agrees with cidvyavasthayā