योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-27

अनाकारात्कारणाच्च सर्वकारणकारणात् ।
एतस्मादिदमुत्पन्नं जगच्छैत्यं हिमादिव ॥ २७ ॥

anākārātkāraṇācca sarvakāraṇakāraṇāt ,
etasmādidamutpannaṃ jagacchaityaṃ himādiva 27

27. anākārāt kāraṇāt ca sarvakāraṇakāraṇāt
etasmāt idam utpannam jagat śaityam himāt iva

27. anākārāt kāraṇāt ca sarvakāraṇakāraṇāt etasmāt,
himāt iva śaityam,
idam jagat utpannam

27. From the formless (anākāra) cause, and from the cause of all causes, this coldness of the world (jagat) has arisen, just as coldness arises from snow.

Words meanings summery:

• अनाकारात् (anākārāt) - from the formless (from the formless, from that which has no shape)

• कारणात् (kāraṇāt) - from the cause (from the cause, from the reason)

• च (ca) - and (and, also)

• सर्वकारणकारणात् (sarvakāraṇakāraṇāt) - from the cause of all causes (from the cause of all causes, from the ultimate cause)

• एतस्मात् (etasmāt) - from this (ultimate reality) (from this)

• इदम् (idam) - this (world) (this, this one)

• उत्पन्नम् (utpannam) - arisen (arisen, produced, born)

• जगत् (jagat) - the world (world, universe, moving)

• शैत्यम् (śaityam) - the coldness (of the world) (coldness, coolness)

• हिमात् (himāt) - from snow (from snow, from ice)

• इव (iva) - just as (like, as if, as)

Words meanings and morphology

अनाकारात् (anākārāt) - from the formless (from the formless, from that which has no shape)

(adjective)

Ablative, masculine, singular of anākāra

anākāra - formless, shapeless, incorporeal

Negative prefix `an` + `ākāra` (form).

Compound type : nan-tatpurusha (an+ākāra)

• an – not, without
  indeclinable
  negative prefix
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Adjective modifying `kāraṇāt`.

कारणात् (kāraṇāt) - from the cause (from the cause, from the reason)

(noun)

Ablative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive

From `√kṛ` (to do, make) + `ana` (suffix).

Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

सर्वकारणकारणात् (sarvakāraṇakāraṇāt) - from the cause of all causes (from the cause of all causes, from the ultimate cause)

(noun)

Ablative, neuter, singular of sarvakāraṇakāraṇa

sarvakāraṇakāraṇa - the cause of all causes, the ultimate cause

Compound.

Compound type : tatpurusha (sarva+kāraṇa+kāraṇa)

• sarva – all, every
  pronoun
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)
• kāraṇa – cause, reason
  noun (neuter)
  Root: kṛ (class 8)

Note: Refers to Brahman or the ultimate reality.

एतस्मात् (etasmāt) - from this (ultimate reality) (from this)

(pronoun)

Ablative, neuter, singular of etad

etad - this, this one

Note: Refers to the ultimate reality previously implied.

इदम् (idam) - this (world) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to `jagat` and `śaityam`.

उत्पन्नम् (utpannam) - arisen (arisen, produced, born)

(participle)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born, originated

Past Passive Participle

From `ut-√pad` (to arise, be produced). `√pad` (to go, move).

Prefix: ut

Root: pad (class 4)

Note: Adjective to `jagat` and `śaityam`.

जगत् (jagat) - the world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what is moving, living beings

Present active participle of `√gam` (to go), used as a noun.

Root: gam (class 1)

Note: Subject.

शैत्यम् (śaityam) - the coldness (of the world) (coldness, coolness)

(noun)

Nominative, neuter, singular of śaitya

śaitya - coldness, coolness, frigidity

From `śīta` (cold) + `ya` (abstract suffix).

Note: Subject, in apposition to `jagat` or as a characteristic of `jagat`.

हिमात् (himāt) - from snow (from snow, from ice)

(noun)

Ablative, masculine, singular of hima

hima - snow, frost, ice, cold

Note: Used in a simile.

इव (iva) - just as (like, as if, as)

(indeclinable)

Note: Particle of comparison.