योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-30

एतस्मिन्सर्वभूतानि निर्विकल्पचिदात्मनि ।
गुणभूतानि भूतेशे तिष्ठन्ति विविशन्ति च ॥ ३० ॥

etasminsarvabhūtāni nirvikalpacidātmani ,
guṇabhūtāni bhūteśe tiṣṭhanti viviśanti ca 30

30. etasmin sarvabhūtāni nirvikalpacidātmani
guṇabhūtāni bhūteśe tiṣṭhanti viviśanti ca

30. sarvabhūtāni etasmin nirvikalpacidātmani
bhūteśe guṇabhūtāni tiṣṭhanti ca viviśanti

30. All beings exist within and ultimately merge into this undifferentiated consciousness-Self (ātman), the Lord of beings, appearing as secondary aspects.

Words meanings summery:

• एतस्मिन् (etasmin) - in this

• सर्वभूतानि (sarvabhūtāni) - all beings, all elements

• निर्विकल्पचिदात्मनि (nirvikalpacidātmani) - in the undifferentiated consciousness-Self

• गुणभूतानि (guṇabhūtāni) - secondary, subordinate, as qualities

• भूतेशे (bhūteśe) - in the lord of beings/elements

• तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they exist

• विविशन्ति (viviśanti) - they enter, they penetrate

• च (ca) - and

Words meanings and morphology

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this

Note: Refers to nirvikalpacidātmani.

सर्वभूतानि (sarvabhūtāni) - all beings, all elements

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all elements, every creature

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, entire
  adjective
• bhūta – being, creature, element; past
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)

निर्विकल्पचिदात्मनि (nirvikalpacidātmani) - in the undifferentiated consciousness-Self

(noun)

Locative, neuter, singular of nirvikalpacidātman

nirvikalpacidātman - the Self (ātman) that is undifferentiated consciousness

Compound type : karmadhāraya (nirvikalpa+cit+ātman)

• nirvikalpa – without alternatives, undifferentiated, non-conceptual
  adjective
  Compound of 'nis' (without) and 'vikalpa' (difference, conceptualization).
  Prefix: nis
• cit – consciousness, knowledge, thought
  noun (feminine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Refers to the ultimate reality (ātman).

गुणभूतानि (guṇabhūtāni) - secondary, subordinate, as qualities

(adjective)

Nominative, neuter, plural of guṇabhūta

guṇabhūta - having become a quality, secondary, subordinate, forming a minor part

Compound type : karmadhāraya (guṇa+bhūta)

• guṇa – quality, attribute, secondary characteristic, rope
  noun (masculine)
• bhūta – become, existing; a being/element
  adjective (neuter)
  Past Passive Participle
  Root: bhū (class 1)

Note: Agrees with sarvabhūtāni.

भूतेशे (bhūteśe) - in the lord of beings/elements

(noun)

Locative, masculine, singular of bhūteśa

bhūteśa - lord of beings, lord of elements, ruler of creatures

Compound type : ṣaṣṭhī-tatpuruṣa (bhūta+īśa)

• bhūta – being, element, creature
  noun (neuter)
• īśa – lord, ruler, master
  noun (masculine)

Note: Another descriptor of the ātman.

तिष्ठन्ति (tiṣṭhanti) - they stand, they abide, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

Note: Root sthā takes a tiṣṭh stem.

विविशन्ति (viviśanti) - they enter, they penetrate

(verb)

3rd person , plural, active, present indicative (laṭ) of viś

Prefix: vi

Root: viś (class 6)

Note: From root viś with vi prefix.

च (ca) - and

(indeclinable)

Note: Conjunction.