योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-100

कालत्रयमपश्यन्त्या हीनायाश्चेत्यबन्धनैः ।
चितश्चेत्यमुपेक्षिण्याः समतैवावशिष्यते ॥ १०० ॥

kālatrayamapaśyantyā hīnāyāścetyabandhanaiḥ ,
citaścetyamupekṣiṇyāḥ samataivāvaśiṣyate 100

100. kālatrayam apaśyantyāḥ hīnāyāḥ cetyabandhanaiḥ |
citaḥ cetyam upekṣiṇyāḥ samatā eva avaśiṣyate ||

100. citaḥ kālatrayam apaśyantyāḥ cetyabandhanaiḥ
hīnāyāḥ cetyam upekṣiṇyāḥ samatā eva avaśiṣyate

100. For the consciousness (cit) that does not perceive the three times (past, present, future), that is devoid of the bonds of cognizable objects, and that disregards all cognizable objects, only equanimity (samatā) remains.

Words meanings summery:

• कालत्रयम् (kālatrayam) - the past, present, and future (the three times)

• अपश्यन्त्याः (apaśyantyāḥ) - of one who does not see/perceive

• हीनायाः (hīnāyāḥ) - of one who is devoid/deprived of

• चेत्यबन्धनैः (cetyabandhanaiḥ) - by the bonds of cognizable objects

• चितः (citaḥ) - of consciousness, of the mind

• चेत्यम् (cetyam) - cognizable object, mind-object, object of thought

• उपेक्षिण्याः (upekṣiṇyāḥ) - of one who disregards/neglects

• समता (samatā) - equanimity, sameness, equality

• एव (eva) - only, indeed, certainly

• अवशिष्यते (avaśiṣyate) - remains, is left over

Words meanings and morphology

कालत्रयम् (kālatrayam) - the past, present, and future (the three times)

(noun)

Accusative, neuter, singular of kālatraya

kālatraya - the three times

Compound type : tatpurusha (kāla+traya)

• kāla – time
  noun (masculine)
• traya – a triad, group of three
  noun (neuter)

अपश्यन्त्याः (apaśyantyāḥ) - of one who does not see/perceive

(adjective)

Genitive, feminine, singular of apaśyantī

apaśyantī - not seeing, not perceiving

present active participle

formed from root dṛś with negative prefix a

Root: dṛś (class 1)

हीनायाः (hīnāyāḥ) - of one who is devoid/deprived of

(adjective)

Genitive, feminine, singular of hīnā

hīnā - deprived of, devoid of, abandoned

past passive participle

formed from root hā

Root: hā (class 3)

चेत्यबन्धनैः (cetyabandhanaiḥ) - by the bonds of cognizable objects

(noun)

Instrumental, neuter, plural of cetyabandhana

cetyabandhana - bond of cognizable objects, fetter of mind-objects

Compound type : ṣaṣṭhī-tatpuruṣa (cetya+bandhana)

• cetya – that which is to be thought, cognizable object, object of thought
  noun (neuter)
  gerundive
  formed from root cit
  Root: cit (class 1)
• bandhana – bond, fetter, tie
  noun (neuter)
  Root: bandh (class 9)

चितः (citaḥ) - of consciousness, of the mind

(noun)

Genitive, feminine, singular of cit

cit - consciousness, mind, thought

चेत्यम् (cetyam) - cognizable object, mind-object, object of thought

(noun)

Accusative, neuter, singular of cetya

cetya - that which is to be thought, cognizable object, object of thought

gerundive

formed from root cit

Root: cit (class 1)

उपेक्षिण्याः (upekṣiṇyāḥ) - of one who disregards/neglects

(adjective)

Genitive, feminine, singular of upekṣiṇī

upekṣiṇī - disregarding, neglecting

present active participle

formed from root īkṣ with prefix upa

Prefix: upa

Root: īkṣ (class 1)

समता (samatā) - equanimity, sameness, equality

(noun)

Nominative, feminine, singular of samatā

samatā - equanimity, sameness, equality

suffix -tā added to sama

एव (eva) - only, indeed, certainly

(indeclinable)

अवशिष्यते (avaśiṣyate) - remains, is left over

(verb)

3rd person , singular, passive, present indicative (laṭ) of avaśiṣ

passive form of root śiṣ with prefix ava

Prefix: ava

Root: śiṣ (class 7)