योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-34, verse-39

एकोऽसावहमाद्यन्तरहितः सर्वगाकृतिः ।
चराचराणां भूतानामन्तः स्वानुभवः स्थितः ॥ ३९ ॥

eko'sāvahamādyantarahitaḥ sarvagākṛtiḥ ,
carācarāṇāṃ bhūtānāmantaḥ svānubhavaḥ sthitaḥ 39

39. ekaḥ asau ahamādyantarahitaḥ sarvagākṛtiḥ
carācarāṇām bhūtānām antaḥ svānubhavaḥ sthitaḥ

39. asau ekaḥ ahamādyantarahitaḥ sarvagākṛtiḥ
carācarāṇām bhūtānām antaḥ svānubhavaḥ sthitaḥ

39. That one (ātman) is without ego (ahaṅkāra), beginning, or end, and its form is all-pervading. It resides within all movable and immovable beings as their innermost self-experience.

Words meanings summery:

• एकः (ekaḥ) - one, single, unique

• असौ (asau) - that, he

• अहमाद्यन्तरहितः (ahamādyantarahitaḥ) - devoid of ego, beginning, and end; without ego, beginning, or end

• सर्वगाकृतिः (sarvagākṛtiḥ) - whose form is all-pervading; whose nature is omnipresent

• चराचराणाम् (carācarāṇām) - of movable and immovable (beings/things)

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• अन्तः (antaḥ) - within, inside, interior

• स्वानुभवः (svānubhavaḥ) - self-experience, one's own experience

• स्थितः (sthitaḥ) - situated, standing, abiding, residing

Words meanings and morphology

एकः (ekaḥ) - one, single, unique

(numeral)

Note: Refers to `cidātmā`.

असौ (asau) - that, he

(pronoun)

Nominative, masculine, singular of adas

adas - that (referring to something distant or known), he, she, it

Note: Refers to `cidātmā` from previous verse.

अहमाद्यन्तरहितः (ahamādyantarahitaḥ) - devoid of ego, beginning, and end; without ego, beginning, or end

(adjective)

Nominative, masculine, singular of ahamādyantarahita

ahamādyantarahita - devoid of ego (ahaṅkāra), beginning, and end

Compound.

Compound type : bahuvrīhi (aham+ādi+anta+rahita)

• aham – ego (ahaṅkāra), 'I', individuality
  noun (neuter)
  Often refers to the sense of ego (ahaṅkāra).
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit
  noun (masculine)
• rahita – devoid of, without, free from
  adjective (masculine)
  Past Passive Participle
  Derived from root `rah` (to abandon, leave).
  Root: rah (class 1)

Note: Refers to `asau`.

सर्वगाकृतिः (sarvagākṛtiḥ) - whose form is all-pervading; whose nature is omnipresent

(adjective)

Nominative, masculine, singular of sarvagākṛti

sarvagākṛti - whose form is all-pervading, whose nature is omnipresent

Compound.

Compound type : bahuvrīhi (sarvaga+ākṛti)

• sarvaga – all-pervading, omnipresent
  adjective (masculine)
  Compound of `sarva` (all) and `ga` (going).
  Root: gam (class 1)
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  Derived from root `kṛ` (to make) with prefix `ā-`.
  Prefix: ā-
  Root: kṛ (class 8)

Note: Refers to `asau`.

चराचराणाम् (carācarāṇām) - of movable and immovable (beings/things)

(noun)

Genitive, neuter, plural of carācara

carācara - movable and immovable, animate and inanimate

Compound.

Compound type : dvandva (cara+acara)

• cara – moving, movable, animate
  adjective (masculine)
  agent noun/adjective from root car
  Derived from root `car` (to move).
  Root: car (class 1)
• acara – immovable, inanimate
  adjective (masculine)
  Negative compound of `cara` (moving).
  Prefix: a-

Note: Refers to `bhūtānām`.

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root `bhū` (to be, become).

Root: bhū (class 1)

अन्तः (antaḥ) - within, inside, interior

(indeclinable)

Note: `antaḥ` can also be nominative singular of `anta` (end). Here, it functions as an adverbial 'within'.

स्वानुभवः (svānubhavaḥ) - self-experience, one's own experience

(noun)

Nominative, masculine, singular of svānubhava

svānubhava - self-experience, one's own experience, intrinsic perception

Compound.

Compound type : tatpuruṣa (sva+anubhava)

• sva – own, self, one's own
  pronoun/adjective (neuter)
• anubhava – experience, perception, understanding
  noun (masculine)
  from root bhū with anu-
  Derived from root `bhū` (to be, become) with prefix `anu-` (after).
  Prefix: anu-
  Root: bhū (class 1)

Note: Predicate for `asau`.

स्थितः (sthitaḥ) - situated, standing, abiding, residing

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

Derived from root `sthā` (to stand, stay).

Root: sthā (class 1)

Note: Predicate for `asau`.