महाभारतः mahābhārataḥ - book-6, chapter-114, verse-94

इतरेतरमामन्त्र्य प्राहुस्तत्र मनीषिणः ।
भीष्म एव महात्मा सन्संस्थाता दक्षिणायने ॥९४॥

94. itaretaramāmantrya prāhustatra manīṣiṇaḥ ,
bhīṣma eva mahātmā sansaṁsthātā dakṣiṇāyane.

94. itaretaram āmantrya prāhuḥ tatra manīṣiṇaḥ
bhīṣmaḥ eva mahātmā san saṃsthātā dakṣiṇāyane

94. tatra manīṣiṇaḥ itaretaram āmantrya prāhuḥ,
"mahātmā bhīṣmaḥ eva dakṣiṇāyane san saṃsthātā.
"

94. Having consulted each other, the wise individuals there said, "The great-souled (mahātman) Bhishma will certainly pass away during the southern course of the sun."

Words meanings summery:

• इतरेतरम् (itaretaram) - each other, mutually

• आमन्त्र्य (āmantrya) - having addressed, having consulted, having invited

• प्राहुः (prāhuḥ) - they said, they spoke

• तत्र (tatra) - there, in that place

• मनीषिणः (manīṣiṇaḥ) - the wise ones, intelligent individuals

• भीष्मः (bhīṣmaḥ) - Bhishma

• एव (eva) - indeed, only, certainly, just

• महात्मा (mahātmā) - great-souled, noble, magnanimous

• सन् (san) - being, existing

• संस्थाता (saṁsthātā) - will pass away / will die (one who establishes, one who settles down, one who will die)

• दक्षिणायने (dakṣiṇāyane) - in the southern course (of the sun), in the southern solstice

Words meanings and morphology

इतरेतरम् (itaretaram) - each other, mutually

(indeclinable)

आमन्त्र्य (āmantrya) - having addressed, having consulted, having invited

(indeclinable)

Absolutive (gerund)

Formed from root `mantr` with prefix `ā`, ending `ya`.

Prefix: ā

Root: mantr (class 10)

प्राहुः (prāhuḥ) - they said, they spoke

(verb)

3rd person , plural, active, Perfect (Lit) of pra-ah

Perfect active

From root `ah` with prefix `pra`. `Āhuḥ` is the 3rd person plural perfect of `ah`.

Prefix: pra

Root: ah (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

मनीषिणः (manīṣiṇaḥ) - the wise ones, intelligent individuals

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, thoughtful (as noun: a wise person)

Derived from `manas` (mind) + `īṣ` (to rule, desire).

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a renowned character in the Mahabharata); terrible, formidable

Derived from root `bhīṣ` (to frighten).

Root: bhīṣ (class 1)

एव (eva) - indeed, only, certainly, just

(indeclinable)

Emphatic particle.

महात्मा (mahātmā) - great-souled, noble, magnanimous

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded (as noun: a great soul, a venerable person)

Compound of `mahā` (great) and `ātman` (self, soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essence, breath
  noun (masculine)
  From root `an` (to breathe).
  Root: an (class 2)

सन् (san) - being, existing

(participle)

Nominative, masculine, singular of sat

sat - being, existing, good, real, true

Present Active Participle

From root `as` (to be), present stem `sant`.

Root: as (class 2)

संस्थाता (saṁsthātā) - will pass away / will die (one who establishes, one who settles down, one who will die)

(noun)

Nominative, masculine, singular of saṃsthātṛ

saṁsthātṛ - one who establishes, one who settles down, one who dies

Agent noun

Agent noun from root `sthā` (to stand) with prefix `sam`. Often used with a future sense.

Prefix: sam

Root: sthā (class 1)

Note: Agent noun used with future tense meaning.

दक्षिणायने (dakṣiṇāyane) - in the southern course (of the sun), in the southern solstice

(noun)

Locative, neuter, singular of dakṣiṇāyana

dakṣiṇāyana - southern course of the sun, southern solstice, winter solstice

Compound of `dakṣiṇa` (south) and `ayana` (course, movement).

Compound type : tatpurusha (dakṣiṇa+ayana)

• dakṣiṇa – south, right (direction), southern
  adjective
• ayana – course, path, movement, a half-year
  noun (neuter)
  From root `i` (to go) with suffix `ana`.
  Root: i (class 2)