महाभारतः mahābhārataḥ - book-6, chapter-114, verse-34

एवं ज्ञात्वा व्यवसितं भीष्मस्यामिततेजसः ।
ऋषयो वसवश्चैव वियत्स्था भीष्ममब्रुवन् ॥३४॥

34. evaṁ jñātvā vyavasitaṁ bhīṣmasyāmitatejasaḥ ,
ṛṣayo vasavaścaiva viyatsthā bhīṣmamabruvan.

34. evam jñātvā vyavasitam bhīṣmasya amitatejasaḥ
ṛṣayaḥ vasavaḥ ca eva viyatsthāḥ bhīṣmam abruvan

34. evam amitatejasaḥ bhīṣmasya vyavasitam jñātvā
ṛṣayaḥ vasavaḥ ca eva viyatsthāḥ bhīṣmam abruvan

34. Thus, having understood the resolve of Bhishma, who possessed immeasurable radiance, the sages and the Vasus, stationed in the sky, spoke to Bhishma.

Words meanings summery:

• एवम् (evam) - thus, in this manner, indeed

• ज्ञात्वा (jñātvā) - having known, having understood

• व्यवसितम् (vyavasitam) - resolve, determination, settled decision

• भीष्मस्य (bhīṣmasya) - of Bhishma

• अमिततेजसः (amitatejasaḥ) - of one whose radiance is immeasurable, of immeasurable splendor

• ऋषयः (ṛṣayaḥ) - sages, seers

• वसवः (vasavaḥ) - Vasus (a class of deities)

• च (ca) - and

• एव (eva) - emphasizes the preceding word ('and also') (indeed, certainly, only)

• वियत्स्थाः (viyatsthāḥ) - those standing in the sky, sky-dwellers

• भीष्मम् (bhīṣmam) - to Bhishma

• अब्रुवन् (abruvan) - they spoke, they said

Words meanings and morphology

एवम् (evam) - thus, in this manner, indeed

(indeclinable)

ज्ञात्वा (jñātvā) - having known, having understood

(indeclinable)

absolutive

Formed with suffix ktvā from root jñā.

Root: jñā (class 9)

व्यवसितम् (vyavasitam) - resolve, determination, settled decision

(noun)

Accusative, neuter, singular of vyavasita

vyavasita - resolve, determination, settled decision; undertaken, determined

Past Passive Participle

From root sā (or so) with vi-ava prefix, participle kta.

Prefixes: vi+ava

Root: sā (class 4)

Note: Also nominative singular neuter. Context implies accusative.

भीष्मस्य (bhīṣmasya) - of Bhishma

(proper noun)

Genitive, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a character in Mahabharata)

अमिततेजसः (amitatejasaḥ) - of one whose radiance is immeasurable, of immeasurable splendor

(adjective)

Genitive, masculine, singular of amitatejas

amitatejas - immeasurable radiance, infinite splendor; one with immeasurable radiance

Compound type : bahuvrīhi (amita+tejas)

• amita – unmeasured, infinite, immeasurable
  adjective (masculine)
  Past Passive Participle
  Negation 'a' + root 'mā' (to measure) + kta participle
  Root: mā (class 2)
• tejas – radiance, splendor, energy, virility
  noun (neuter)

Note: Qualifies bhīṣmasya.

ऋषयः (ṛṣayaḥ) - sages, seers

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

वसवः (vasavaḥ) - Vasus (a class of deities)

(proper noun)

Nominative, masculine, plural of vasu

vasu - a deity, an attendant of Indra; wealth, riches

च (ca) - and

(indeclinable)

एव (eva) - emphasizes the preceding word ('and also') (indeed, certainly, only)

(indeclinable)

वियत्स्थाः (viyatsthāḥ) - those standing in the sky, sky-dwellers

(adjective)

Nominative, masculine, plural of viyatstha

viyatstha - standing in the sky, sky-dwelling

Compound formed from viyat (sky) and stha (standing).

Compound type : upapada (viyat+stha)

• viyat – sky, atmosphere, firmament
  noun (neuter)
• stha – standing, existing, situated in
  adjective (masculine)
  Derived from root 'sthā'
  Root: sthā (class 1)

Note: Qualifies ṛṣayaḥ and vasavaḥ.

भीष्मम् (bhīṣmam) - to Bhishma

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a character in Mahabharata)

Note: Object of abruvan.

अब्रुवन् (abruvan) - they spoke, they said

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Imperfect past tense, 3rd person plural, active voice.

Root: brū (class 2)