महाभारतः mahābhārataḥ - book-6, chapter-114, verse-40

इति देवगणानां च श्रुत्वा वाक्यं महामनाः ।
ततः शांतनवो भीष्मो बीभत्सुं नाभ्यवर्तत ।
भिद्यमानः शितैर्बाणैः सर्वावरणभेदिभिः ॥४०॥

40. iti devagaṇānāṁ ca śrutvā vākyaṁ mahāmanāḥ ,
tataḥ śāṁtanavo bhīṣmo bībhatsuṁ nābhyavartata ,
bhidyamānaḥ śitairbāṇaiḥ sarvāvaraṇabhedibhiḥ.

40. iti devagaṇānām ca śrutvā vākyam
mahāmanāḥ tataḥ śāntanavaḥ bhīṣmaḥ
bībhatsum na abhyavartata bhidyamānaḥ
śitaiḥ bāṇaiḥ sarvāvaraṇabhedibhiḥ

40. iti devagaṇānām vākyam ca śrutvā
mahāmanāḥ śāntanavaḥ bhīṣmaḥ tataḥ
bībhatsum na abhyavartata śitaiḥ
sarvāvaraṇabhedibhiḥ bāṇaiḥ bhidyamānaḥ

40. Having heard these words of the hosts of gods, the great-souled Bhishma, son of Shantanu, then did not turn to resist Arjuna (Bibhatsu), even as he was being pierced by sharp arrows that penetrated all armor.

Words meanings summery:

• इति (iti) - thus, in this manner, marking direct speech or thought

• देवगणानाम् (devagaṇānām) - of the hosts of gods

• च (ca) - and, also

• श्रुत्वा (śrutvā) - having heard

• वाक्यम् (vākyam) - word, speech, statement

• महामनाः (mahāmanāḥ) - great-souled, high-minded

• ततः (tataḥ) - then, thereafter, from that

• शान्तनवः (śāntanavaḥ) - son of Shantanu (Bhishma)

• भीष्मः (bhīṣmaḥ) - Bhishma

• बीभत्सुम् (bībhatsum) - Arjuna, as he is also known by the name Bibhatsu. (Arjuna (Bibhatsu - a name of Arjuna))

• न (na) - not, no

• अभ्यवर्तत (abhyavartata) - did not turn towards, did not resist

• भिद्यमानः (bhidyamānaḥ) - being pierced, being broken

• शितैः (śitaiḥ) - by sharp, keen

• बाणैः (bāṇaiḥ) - by arrows

• सर्वावरणभेदिभिः (sarvāvaraṇabhedibhiḥ) - by those piercing all armors

Words meanings and morphology

इति (iti) - thus, in this manner, marking direct speech or thought

(indeclinable)

देवगणानाम् (devagaṇānām) - of the hosts of gods

(noun)

Genitive, masculine, plural of devagaṇa

devagaṇa - host of gods, assembly of deities

Compound type : tatpurusha (deva+gaṇa)

• deva – god, deity
  noun (masculine)
• gaṇa – host, multitude, group
  noun (masculine)

च (ca) - and, also

(indeclinable)

Note: Conjunctive particle.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Absolutive of root śru (to hear).

Root: śru (class 5)

वाक्यम् (vākyam) - word, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement

महामनाः (mahāmanāḥ) - great-souled, high-minded

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-souled, magnanimous

Compound type : bahuvrihi (mahā+manas)

• mahā – great, large
  adjective
• manas – mind, soul, spirit
  noun (neuter)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

शान्तनवः (śāntanavaḥ) - son of Shantanu (Bhishma)

(noun)

Nominative, masculine, singular of śāntanava

śāntanava - descendant of Shantanu, son of Shantanu

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name)

बीभत्सुम् (bībhatsum) - Arjuna, as he is also known by the name Bibhatsu. (Arjuna (Bibhatsu - a name of Arjuna))

(proper noun)

Accusative, masculine, singular of bībhatsu

bībhatsu - Arjuna (a name meaning 'one who abhors anything loathsome')

न (na) - not, no

(indeclinable)

Note: Negating particle.

अभ्यवर्तत (abhyavartata) - did not turn towards, did not resist

(verb)

3rd person , singular, active, imperfect (Laṅ) of abhyavṛt

Imperfect

Third person singular imperfect active of root abhi-ava-√vṛt.

Prefixes: abhi+ava

Root: vṛt (class 1)

भिद्यमानः (bhidyamānaḥ) - being pierced, being broken

(adjective)

Nominative, masculine, singular of bhidyamāna

bhidyamāna - being pierced, being broken

Present Passive Participle

Present passive participle of root bhid (to break, pierce).

Root: bhid (class 7)

शितैः (śitaiḥ) - by sharp, keen

(adjective)

Instrumental, masculine, plural of śita

śita - sharp, keen, whetted

Past Passive Participle

Past Passive Participle of root śo (to sharpen).

Root: śo (class 4)

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

सर्वावरणभेदिभिः (sarvāvaraṇabhedibhiḥ) - by those piercing all armors

(adjective)

Instrumental, masculine, plural of sarvāvaraṇabhedin

sarvāvaraṇabhedin - piercing all armors/coverings

Compound type : tatpurusha (sarva+āvaraṇa+bhedin)

• sarva – all, every
  pronoun
• āvaraṇa – covering, armor, shield
  noun (neuter)
• bhedin – piercing, breaking, splitting
  adjective